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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

B - Origins of the environment

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Ref Title Summary Traditions Narratives ▲
B117 Dog rights, ATU 200. A document issued to animals (usually dogs) is lost through the fault of a cat (swallowed by a cat, burned, gnawed by mice). Since then, dogs and cats (usually also cats and mice) have been at enmity. 30 29
B87a In B87 family Alcor – dog. A dim star next to the second star of the handle of the Big Dipper (Tibetans: Little Dipper) Ursa Major – dog. 24 29
B33d1 In B33 family Days of the week – (demonic) characters. In narrative folklore, the days of the week (most often Friday and Wednesday) are special (female) characters with a more or less pronounced demonic nature. 14 30
B38b In B38 family Two animals adorn each other. Two quadrupeds (or a quadruped and another creature) adorn each other themselves or are adorned by someone else. 21 30
B44f1 In B44 family The bear wants night. In the dispute over whether the world should be light (warm), the bear is on the side of darkness (and cold); or the world is plunged into darkness because the bear hides the sun in his house. 22 30
B62 Man and vulture. Man believes that vultures live better than humans, changes his appearance to that of a vulture. The former vulture lives with the man's wife, and the man usually does not like his new life. 20 30
B8 The frog hides the water. The frog hides the water (usually drinks up a lake or river). Thanks to another character, the water returns to the body of water(s). (Among the Khan, Upper Tanana, and Varikho, the motif is not cosmogonic). 15 30
B85 Calming the Wind. The wind blows too strongly, it is forced to calm down. 28 30
B110 Where the back is – swamps, where the head is – red poppies. A character who is dragged along the ground or who runs, falls apart or hits the ground with different parts of his body. This determines the characteristics of the landscape and flora. 23 31
B115 Evergreen trees. Conifers and some other trees and shrubs (small shrubs) became evergreen after the elixir of immortality was accidentally spilled on them. Cf. motif H6b. 20 31
B74 Red-eyed capercaillie. The eyes of the capercaillie or black grouse turned red from tears. 18 31
B16c In B16 family The mill grinds salt, ATU 565. The magic mill is ordered to grind salt, but is not given the command to stop. The mill sinks into the sea, usually grinding salt to this day. 46 32
B28b In B28 family Taming of things. The inhabitants of the area where the hero finds himself are afraid of creatures that are tools, utensils, and plants that are now harmless. The hero easily defeats these creatures and usually transforms them into what they are now. 16 32
B28d In B28 family Unrecognised transformer. Not understanding who they are dealing with, the characters respond to the wandering Transformer that they are preparing weapons to kill so-and-so or a hiding place to escape from so-and-so. The Transformer kills them himself or turns them into animals. 21 32
B46a In B46 family Separated star of the Pleiades. One of the stars of the Pleiades was separated from the others (usually stolen by the stars of the Big Dipper and identified with Alcor). 22 32
B52b In B52 family Concealing the earth. The character regurgitates the earth hidden (usually in his mouth), thereby creating mountains, swamps, and other inconveniences. See motif B52. 26 32
B47 The Pleiades and cold. The Pleiades or another group of stars once appeared or regularly cause severe cold. (The heliacal setting of the Pleiades occurs in May-June; in the Northern Hemisphere, they are best seen in winter). 24 33
B56A In B56 family Crocodile without a tongue. The reptile's tongue is cut off or mutilated (no association with fire). See motif B56. 24 33
B52 Before the flood, there were no mountains. The floodwaters formed a rugged landscape. 29 34
B42h1 In B42 family The arrow pierced the animal. In the plot of cosmic hunting, one of the astral objects is identified with an arrow or bullet, and it is emphasised that it struck an animal or three animals, which are identified with Orion's Belt. {In the Khoisan variants, it is emphasised that the arrow did not reach its target}. 27 35
B75a In B75 family Sounds of the Age of Creation: The Human Voice. The voice of a character who once lived can still be heard (most often it is an echo; A1195, The origin of Echo). 43 35
B92 Flint turns into flints. A character whose body is hard and has broken into small pieces, or (rarely) a small object, turns into flint or other hard stones (the origin of flint). 27 35
B11 The appearance of rivers. A river (rarely: a chain of lakes, a narrow strait) or its current course is created by humans or animals. See motifs B12, B13. This section covers other variants of the motif. 38 37
B42k In B42 family Cosmic hunting – Pleiades. In stories about cosmic hunting, the object of pursuit or the hunters are identified with the Pleiades. See motif B42. 36 37
B64 Bony fish. Bones in the bodies of fish are the result of fights, battles, military expeditions; they are arrows stuck in them (gill openings – from stuck arrows), or small bones – fragments of the original large bones. 27 37
B70 Hare ears. A man beats defenseless hares, foxes, and other small animals (one or many) that are usually locked in his house. The story explains the colouring of the tips of the ears and tails of these animals. Cf. motif M45A. 29 38
B85b In B85 family Wind in a bag. The wind was or is in a small container, released from it or flying out of it from time to time. 30 38
B7b In B7 family Water from a vessel. The sea (flood, river) flows out of a small container. 39 39
B16 Salt water: bodily secretions, A1115. The water of the sea, rivers, etc. comes from the fluid that flows from the body of a living being, or is contaminated by it; therefore, it is salty or opaque. 34 40
B3d In B3 family Worm excrement. The earth is obtained by a worm; it arises from worm excrement, extracted from the worm. 18 40
B77a In B77 family The giant pushed back the sky. One or more anthropomorphic characters push the sky away from the earth. See motif B77. 52 40
B42mn In B42 family A hunter chases the Big Dipper. Only one character (rather than several) chases an animal (elk or bear) across the sky, associated with one of the circumpolar constellations, but not with the Pleiades or Orion. (In the Kalevala tradition, there is no identification with stars). 18 42
B68 Giant hazel grouse. The giant hazel grouse became small – it was usually torn into pieces, which turned into the current hazel grouse. 23 42
B13a In B13 family Water rushes after a person. A stream of water (with a predator in it) rushes after a character who is trying to escape from it. 32 43
B48a In B48 family Pieces of foreign flesh. The bodies of animals, birds or fish contain internal organs or muscles that were originally parts of the bodies of other animals, birds, fish or monsters. Cf. motif B36C. 35 43
B72 The cuckoo was not given water. Since the children do not give their mother water, she turns into a bird (usually a cuckoo) and flies away. 27 43
B79 Cosmic egg. In the world ocean or in the world abyss, from an egg (eggs) or egg-like sphere, shell, etc., the earth, sky, luminaries, and creator gods arise. 32 43
B42p In B42 family Ursa Major – bear. The Big Dipper is identified with a bear. 38 45
B42U In B42 family The stars of the ladle handle – three people. The stars of the handle of the Big Dipper – three people, and the four stars of the dipper – animals or objects (one or more). 29 45
B73b In B73 family In search of a family member. Two teenagers or young people are looking for each other, calling out to each other (or one of them is calling the other): a girl is looking for her missing (deceased) brother or brother's wife; a brother is looking for his sister or brother; young parents are looking for their child; one or both of those calling out turn into birds with a characteristic call. 29 45
B38e In B38 family The gull's rump. The character kicks a loon or other waterfowl. Since then, it has had a flattened tail and finds it difficult to walk on land. 33 47
B52c In B52 family The earth is larger than the sky. When the earth and sky were created, they turned out to be different sizes. The earth was compressed, and mountains appeared. See motif B52. 30 47
B90 Master of wolves. There is an anthropomorphic patron, master or mistress of wolves; he usually gives instructions to the wolves on a certain day of the year. 32 47
B33a1 In B33 family Insulted March. A person (animal, bird) teases or insults March or another calendar month and is punished as a result. 27 48
B40 The rabbit as a substitute for the deer. The hare/rabbit is a false deer, a former deer, a brother of the deer, a former or failed owner of antlers, its ears are false antlers. 44 48
B45 The Wedding of Winter and Summer, A1153. The arrival of warm (bright, abundant) or cold (hungry, dark) times is associated with the marriage of a certain character who brings cold, warmth, abundance, etc. 36 48
B60 Offended children leave their parents. Children come into conflict with their parents over food, clothing, attention, which they demand and which their parents deny them, and sexual behaviour. They leave their parents, turning into birds, bats, stars or atmospheric phenomena. See motif B59. 32 48
B18 Light in a vessel, A1411.1. Daylight, warmth, sun or moon are stored in a vessel, under a vessel, under a cover, in a bag, etc. 47 50
B68b In B68 family Attempted to frighten God. A character who, by his appearance, behaviour or unexpected appearance, tried to frighten God (people) and was turned into an animal (with a different appearance than before) for this. 35 50
B71 Dancing flashes. The northern lights are people who play, dance, sit by the fire, fight or run with torches. 43 50

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Tradition and narrative counts are the stored catalogue totals for each entry.