Folklore Database · Browse
Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
E - Origins of people and culture
| Ref | Title | Summary | Traditions ▲ | Narratives |
|---|---|---|---|---|
| E20 | The origin of fish poison. | When a certain person enters the water, the fish die. A plant grows from parts of his body or on his grave, from which fish poison (timbó) is made. | 17 | 27 |
| E29 | The lizard makes hands for humans, A1311.1. | Two characters (usually a coyote and a lizard) argue about whether human hands should be shaped like paws or end in fingers. | 17 | 24 |
| E9f In E9 family | The magical wife – the parrot. | Before meeting the hero, his beloved (wife, helper) has the image of a parrot. | 18 | 50 |
| E30a In E30 family | The ersatz spouse is replaced by the real one. | A man without a wife or a woman without a husband uses a substitute spouse made of wood or other material until a real spouse appears. | 19 | 27 |
| E39 | Pig ancestor. | The child of a pig or boar is a woman or man – the ancestor of a certain group of people. | 19 | 21 |
| e8b In e8 family | Woman hides in a fruit. | A woman hides inside a fruit brought into the house and comes out when no one is around or when the fruit is cut open. | 19 | 22 |
| E5aa In E5 family | People grew like grass. | The first people grew out of the ground like trees, grass, and mushrooms. | 20 | 24 |
| E9g In E9 family | The magical wife - the vulture. | Before meeting the hero, his beloved (wife, helper) has the image of a vulture. | 20 | 34 |
| E9i2 In E9 family | The magical wife – the duck. | Before meeting the hero, his beloved (wife, helper, adopted daughter) takes the form of a duck. | 20 | 26 |
| E9j In E9 family | The magical wife – monkey. | Before meeting the hero, his beloved (wife) has the image of a monkey, or the man hides the woman and pretends that the mistress is a monkey. | 20 | 24 |
| E15 | Ducks and boats. | People learn how to build boats and row from birds; a bird or part of its body serves as a model for building a boat. | 21 | 34 |
| E17 | The origin of ornamentation. | People get the idea of ornamentation of vessels, baskets, bodies, etc., or of a sign system after someone manages to see a pattern on the body of a zoomorphic or supernatural creature or make an imprint of it. | 21 | 32 |
| E5d In E5 family | The predator watches over those who leave. | The first people to arrive on earth and settle within a limited space are threatened by a predator or monster. | 21 | 24 |
| E38b In E38 family | People from a pumpkin. | After a global catastrophe or at the beginning of time, a pumpkin appears on earth, from which the ancestors of humans emerge. | 22 | 53 |
| E38a In E38 family | People made of pieces. | A woman gives birth to a pumpkin, a sack, a sack of eggs, a piece of meat. The newborn is cut open, chopped up, and the pieces turn into new people; numerous people (usually tribal ancestors) emerge from the pumpkin or sack. Cf. motif F47. | 23 | 50 |
| E7 | Stuck in a hole in the sky. | The path from one part of the world to another passes through a narrow opening. The character gets stuck in the opening, permanently severing the connection between the worlds. | 23 | 23 |
| E9e In E9 family | A puppy received as a reward. | An animal or object received by a young man from supernatural beings as a reward for his kindness, upon the young man's return home (to earth), turns into a girl. | 24 | 34 |
| E12 | The living drawing. | A character draws an object or creature on sand, ash, a wall or the surface of water, and it comes to life. | 25 | 30 |
| E30 | Wooden substitute spouse. | A man has no wife or a woman has no husband, and uses a wooden substitute as a spouse. | 25 | 36 |
| E6 | Because of a woman, the connection between worlds is broken. | When a woman of childbearing age (she is menstruating, miscarrying, pregnant, with a child, or simply fat) tries to pass from one world to another, the connection between the worlds is severed forever. | 27 | 43 |
| e8c In e8 family | Woman hides in a splinter. | A woman hides inside a splinter or branch brought into the house and comes out when no one is around. | 27 | 33 |
| E25 | Arachne (spider weaver). | People learn the art of weaving from a spider or from a person who later becomes a spider; the spider makes fabrics for humans. | 28 | 29 |
| E10 | Young animals turn into children. | Characters who have shed their animal (plant, object) forms become the children of women or spouses who catch them off guard. | 31 | 39 |
| E2 | People on trial. | When creating humans, the creator does not immediately achieve perfection. The first versions of the creation are rejected, then the appropriate form and material are found. See motif E1A. | 31 | 47 |
| E9c In E9 family | The magical wife – a hoofed animal. | Before meeting the hero, his beloved (wife, helper) has the image of a large hoofed mammal (buffalo, antelope, moose, etc.). | 31 | 49 |
| E9i3 In E9 family | The magical wife – the goose. | Before meeting the hero, his beloved (wife, helper) has the image of a goose. | 32 | 24 |
| E1c In E1 family | Man made of excrement. | Man made from human excrement or (Inupiat) from carrion. | 36 | 31 |
| E4 | Creation from mud on the skin, A1263.3. | From mud on the skin (rarely: from under the fingernails), the character creates the earth, people or other creatures. | 36 | 62 |
| E13a In E13 family | Knowledge from the underwater world. | Sacred knowledge, objects and rituals were first obtained by humans from the inhabitants of the underwater world. | 38 | 76 |
| E9o In E9 family | The magical wife – a frog or a toad. | A man marries a woman who has the appearance of a frog or toad. | 38 | 48 |
| E9d In E9 family | The magical wife – the dog. | Before meeting the hero, his beloved (wife, helper) has the image of a dog or puppy (wolf cub). | 40 | 70 |
| E35 | Webbing between the fingers. | The first humans or creatures created by the Creator's rival were incomplete, not fully anthropomorphic (they resembled larvae, had webbing on their fingers, etc.). | 42 | 52 |
| E36 | Hard covering of the body. | The human body was or could have been covered with a protective layer (bone, rarely wool), but it has only been preserved on the nails (head). | 43 | 57 |
| E31a1 In E31 family | Who will be the husband of the created girl? ATU 653C. | Three (rarely four or two) men participate in the creation of the girl: one carves the figure out of wood, another dresses her, and the third brings her to life. To whom should the animated girl belong? | 52 | 46 |
| E9i1 In E9 family | The magical wife – the swan. | Before meeting the hero, his beloved (wife, helper) takes the form of a swan. | 58 | 117 |
| E1b In E1 family | Man made of unsuitable material. | A character made of unsuitable material and turns out to be short-lived or poorly suited to performing his functions. | 61 | 81 |
| E31c In E31 family | Rescuers of the Abducted Maiden, ATU 513A, ATU 653. | Several men, each possessing a unique skill, bring a (kidnapped) girl from a distant country. | 66 | 65 |
| E8 | Wooden people. | The first humans or the wife of the first ancestor were made of wood. | 66 | 84 |
| E5b In E5 family | First ancestors from the underworld. | The first human (a group of brothers) or the first human couple emerge from underground (from a cave) or from a small object on the surface (a mound, a reed, a tree, a stone, a pumpkin). Cf. motif E5A: people from the underworld. | 73 | 114 |
| E9h In E9 family | The magical wife - the dove. | Before meeting the hero, his beloved (wife, helper) has the image of a dove. | 74 | 104 |
| E32 | Progenitor plants. | The first humans or the first woman (progenitor, goddess) are born from trees, emerge from a tree, stump, flower, or reed. | 90 | 155 |
| E5c In E5 family | People from the sky. | The first humans or deities-ancestors descend to earth from the sky. | 124 | 207 |
| E31a In E31 family | Creators and saviours of girls, ATU 653, 653A, 653B. | Several men (women) participate in the rescue, creation or revival of a girl (man), or mourn her (his) death. The question arises as to whom the revived person should belong to or who contributed more to the revival. Alternatively, three men create something valuable, each contributing their part. The question arises as to whose contribution is more important. | 133 | 175 |
| E5a In E5 family | People from the underworld, A1234. | The first humans (or only the first men or first women) were not created by a demiurge, but emerged from under the ground (from a cave) or from a small object on its surface (a tree, stone, pumpkin, etc.). There are many emerging humans (or humans and animals). Cf. motif E5B: first ancestors from the underworld. | 144 | 323 |
| E1 | The creation of man. | The first human being was created, made by a certain character, and did not exist initially (on earth, underground, in the sky, in a small container) and did not arise spontaneously. Only variants that specify the material from which humans were created, or that refer separately to the creation of the human figure and its ensoulment, rather than simply to the fact of "creation" itself, are taken into account. | 164 | 311 |
| E11 | Burnt skin. | The future family member reveals himself or remains with the person after the object that defines the character's non-human appearance is destroyed. After the person destroys (usually burns) the discarded animal skin, the character retains his human appearance. See motif E9. | 194 | 315 |
| E9 | The Unknown Mistress, N831.1. | The character notices that someone is running the house in his absence and catches the person doing so by surprise. | 227 | 453 |
Tradition and narrative counts are the stored catalogue totals for each entry.