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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
F - Gender and sex
| Ref | Title | Summary | Traditions | Narratives ▲ |
|---|---|---|---|---|
| F45a In F45 family | Intentional conception by the wind. | A woman or female animal conceives by deliberately exposing her genitals to the wind. | 19 | 41 |
| F70a In F70 family | Scratches his body. | Accusing a man or young man of assaulting her (usually sexually), a woman presents fabricated material evidence (tearing her clothes, scratching her body, etc.). See motif F70. | 58 | 42 |
| F70e1 In F70 family | Daughter in the role of son, AT 884B. | An old man needs a son to do men's work. (Only the youngest) daughter takes on this task (successfully passing the test set by her father), pretending to be a man. | 38 | 42 |
| F9f In F9 family | Asmodeus. | Without the woman's knowledge, the demon regularly kills her suitors on their wedding night. | 38 | 44 |
| F32 | The snake son gathers fruit. | Small children or a single infant, who temporarily transform into adult men and/or emerge from their mother's womb, or a snake living in a woman's womb, climb a tree and help her gather fruit, bark, tree mushrooms, etc.; or a father discovers his daughter's connection with a snake when he climbs a tree to gather fruit for her. | 31 | 46 |
| F43 | Disappearance of women. | The women of the community of the first ancestors kill or abandon the men. | 28 | 46 |
| F9g In F9 family | Brünnhilde, ATU 519. | A powerful woman defeats and kills her suitors. The hero or his assistant defeats her (usually on their wedding night, subduing her with rods or a whip). The hero marries the heroine. | 60 | 46 |
| F87 | Children transformed by a snake woman, ATU 425M. | The snake forces the girl to promise to marry him and takes her to the underwater world. She is happy there and gives birth to a son (or two sons) and a daughter. Together with her children, she returns to visit her relatives. They learn what words she must use to summon her husband from the water, summon him, and kill him. Seeing the bloody water, the snake's wife (rarely the snake himself) turns the children and herself into birds or trees. | 28 | 50 |
| F17 | Genitals out of place, A1313.3. | Human genitals were initially located, should have been located, or could have been located under certain circumstances not where they are now; either there were no genitals initially, or people did not know their purpose and copulated using other parts of the body. | 39 | 51 |
| F50 | Children born multiple times. | Children have the ability to leave their mother's womb and return to it again. | 33 | 51 |
| F40a In F40 family | The common husband of the first women. | A male character, androgynous, with a monstrous penis, single-handedly possesses all women, rules over them or leads away the first women. | 40 | 54 |
| F47 | People made of pieces of flesh. | Pieces of a creature cut into many parts or a lump of living flesh are scattered or dispersed. After that, people emerge from them. Cf. motifs E38A and K98. | 22 | 54 |
| F65b In F65 family | The imaginary dead man: eats alone, K1867. | The character fakes death in order to eat greedily alone. | 34 | 57 |
| F22 | Studying the partner's body. | The character asks a person of the opposite sex about the purpose of the part of the body used for sexual intercourse (usually after asking questions about other parts). Alternatively, the character tries out different parts of the body for sexual intercourse or for placing the genitals. Cf. motif M63. | 49 | 58 |
| F73 | Imaginary wound. | The character mistakes the vulva or anus for a wound. See motifs F73A, F73B. (In the traditions of South and Central America, it is impossible to distinguish local variants from European borrowings). | 59 | 59 |
| F9f1 In F9 family | Snake inside a woman. | Inside the woman there is a snake (snakes, scorpions, just poison) that comes out of her mouth. {Motifs F9f1 and K100C are almost identical, but the first can be included in the cosmological-etiological category and is associated with the idea of a dangerous woman, while the second belongs to the adventure category}. | 36 | 59 |
| F1 | Transformed man. | The first woman, female deity, or female animals were originally men (males) who then changed their gender. | 41 | 60 |
| F39 | Women's time. | In the past or in distant lands, women dominated men, were the active party in marital relations, and engaged in male activities. Men engaged in female activities. Later, the situation changed. Either women missed the opportunity to gain superiority. See motif F38. | 57 | 61 |
| F58 | The trickster and women. | The character spends the night with a group of women, concealing his nature and/or intentions. In the end, he is either identified and punished, or he slips away to continue his mischief. | 59 | 63 |
| F9 | Dangerous woman. | For various reasons, sexual intercourse with a woman is deadly dangerous for a man, or so it seems to him: Teeth, blades or sharp stones in the vagina or on the inside of the thighs; the vagina is a toothy mouth. See motif F9A. | 62 | 66 |
| F65a In F65 family | The Imaginary Dead Man: Meeting with a Lover, ATU 885A. | The spouse leaves the character at the burial site; the (pretend) dead person comes back to life and leaves to be with their lover. | 59 | 68 |
| F8 | Meeting of men and women. | In the beginning (.55.60.67.73.) women and men lived separately from each other, then came together. Cf. motif F45 (Amazons). | 35 | 69 |
| F71 | Susanna and the Elders, ATU 883A. | After being rejected, the man falsely accuses the woman of promiscuity; others believe him and try to punish her severely. | 72 | 70 |
| F44 | Quarrel between men and women. | In the community of the first ancestors, women and men quarrel, leave, kill, maim each other, etc. | 46 | 73 |
| F63 | Man marries, K1321.1, ATU 1538*. | A male trickster transforms into a woman and gets married. In the end, he is exposed or runs away from his husband. | 64 | 74 |
| F40b In F40 family | A man in a village of women. | A single man finds himself in a village of women. Usually, he is forced to satisfy a woman against his will, or each woman demands to have sex with him. | 62 | 78 |
| F51 | Secret lover, H58. | Someone under cover of night/incognito approaches a person of the opposite sex. The marriage partner deliberately (to determine who it is) or accidentally (thereby exposing the visitor) makes a mark on his/her body (clothing). See motif A31. | 112 | 80 |
| F9e1 In F9 family | Dangerous animal in the vagina. | A woman's womb is dangerous because it contains a toothy or stinging animal (not just its mouth) or many such creatures. | 56 | 81 |
| F16 | Men and women: exchange of characteristics. | Men possessed biological characteristics that are now characteristic of women, or vice versa (beards, menstruation, breasts, childbearing). | 59 | 83 |
| F27 | Girls and water spirits. | It is dangerous for girls or women to approach water (water creatures drag them away or swallow them; a girl who approaches water dies; she becomes pregnant by a snake; through her fault, a flood or other disaster occurs; water spirits themselves come to a girl who has her first period). | 49 | 86 |
| F33 | Connection with a water creature. | A woman or group of women take a water animal or water monster as their lover. The husband(s), brother(s) or (adopted) children of the woman(s) kill or maim the lover and (in some cases) the woman(s). | 68 | 102 |
| F49 | Caesarean section, T584. | Women had their stomachs cut open to remove the baby. Someone explains how to give birth or makes childbirth possible. | 76 | 106 |
| F70b In F70 family | Revenge of the rejected. | A woman takes revenge on a man who rejected her love (but does not necessarily pretend that the man tried to force himself on her). | 86 | 107 |
| F64 | Incestuous parent, T411.1.1. | The character is presented as another person in order to mate with a close relative in the descending or (less commonly) ascending line. | 81 | 121 |
| F38 | Women and secret knowledge. | Women were the keepers of secret knowledge, shrines, or ritual objects that are now forbidden to them; they attempted to regain this knowledge or these objects. | 65 | 135 |
| F35 | Feeding meat from a lover. | A character offers another person the meat of his sexual partner, and the other person, unaware, eats or cooks it. | 99 | 139 |
| F70 | Potiphar's Wife, K2111, T418, ATU 318. | A woman falsely accuses a man of assaulting her. | 105 | 139 |
| F34 | Connection with terrestrial quadrupeds. | A woman takes a large land animal as her lover. Her husband, brother or (adopted) children kill or maim the lover and (sometimes) the woman herself. Sometimes there is mention of a group of women and their husbands. (Unlike motif K102, "The Demon's Mistress," the lover is not dangerous to the hero and plays a passive role, and the woman, if she becomes hostile and dangerous, does so only after the lover's death. Unlike motif K76, the woman and her husband/lover of non-human nature are clearly evaluated negatively). | 90 | 143 |
| F18a In F18 family | Long penis. | The penis of a male character is much longer than normal or becomes so. During intercourse, it usually crawls towards the woman like a snake. (Only texts with a focus on authenticity are included, not anecdotes). | 118 | 170 |
| F2 | Birth from the leg T541; V52. | The child is born from a tumour on the character's body, either placed there temporarily or emerging from blood that has flowed from a cut. | 111 | 171 |
| F86 | Conditional signal. | A character calls another character of non-human nature (a mate or ward) with a conventional signal; the other character sees this, makes the same signal or utters the same words, takes on the appearance of the character they have come to replace, kills those who come out to meet them, or makes use of their sexual services. | 127 | 191 |
| F62 | Incognito at a festival. | A (supposedly) sick (weak, unattractive, poorly dressed) character is left alone when others leave for the festival; he (she) arrives there later in the guise of a handsome man or beautiful woman; those who arrived earlier do not recognise him (her) and take an interest in him (her). (This motif is also found in texts containing the motif k57, Cinderella). | 112 | 198 |
| F9a In F9 family | Toothy womb. | There are teeth, blades or sharp stones in a woman's vagina or on the inside of her thighs; the vagina is a toothy mouth. (Only texts with a focus on authenticity are taken into account, not anecdotes). | 114 | 204 |
| F7 | Woman from the underwater world. | A man catches, grabs, meets, or receives a woman associated with the aquatic-chthonic world (a fish, mermaid, snake, crab, seal, etc.) and takes her as his wife. Cf. motifs E26 and K25. | 145 | 224 |
| F30 | The snake lover. | A girl or woman takes a snake, eel, moray eel, lizard or worm as a lover or spouse. People kill or maim the lover, the woman and/or their offspring, or she herself turns into a snake. Cf. motif K76B (the snake-husband becomes and remains a handsome man). See motif F29. | 139 | 246 |
| F45 | Amazons. | There are or were settlements where only women lived or live (cf. motifs F8, F45C). | 156 | 256 |
| F35a In F35 family | Feeding meat from a relative. | The character, unaware of this, eats or prepares meat (slowly kills) a member of his household (a relative, rarely a servant or spouse) or feeds it to his acquaintances, or uses its bones for household needs. | 182 | 295 |
| F34b In F34 family | Lover of non-human nature. | A girl, woman or group of women voluntarily take as their lover a penis that exists as a special creature, snake, moray eel, lizard, worm, crab, large aquatic animal or aquatic monster, or large terrestrial mammal. People kill or maim the lover, the woman and/or her offspring, or she herself loses her human nature. The woman's behaviour is condemned. | 156 | 315 |
Tradition and narrative counts are the stored catalogue totals for each entry.