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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

K - Adventures: Acts of heroes

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Ref Title Summary Traditions Narratives ▲
K119a In K119 family The Ungrateful Master. An animal saves a human, does him a favour, and he humiliates or kills it. See motifs K119, M161. 84 113
K33g In K33 family Two kinds of fruit, ATU 566. The person who eats the fruit (leaf, etc.) grows horns (long nose, etc.) or turns into an animal, while the other fruit (leaf, etc.) returns to its normal appearance. 83 113
K100 The Faithful Servant, ATU 516. A person learns about the dangers threatening another (and usually that by warning his friend/master, he will turn to stone). The person eliminates the dangers, despite the fact that his behaviour upsets the person he has saved. 82 114
K113 Animal princess, ATU 402. Young men (usually three brothers) find wives (usually by shooting arrows or other objects at random, see motif K113A). The wife of the youngest brother is initially ugly or appears in the form of an animal (often a frog or snake), but turns out to be a beauty and a sorceress. Alternatively, the girls choose their husbands, and the wife of the youngest brother is a sorceress. 79 114
K33a In K33 family Brother Goat, ATU 450. Young siblings (most often a brother and sister) leave home. One of them (rarely: several brothers) accidentally breaks a taboo and is transformed into an animal (usually a hoofed animal) or (rarely) a bird; later, the spell is usually broken. 80 114
K66c In K66 family Bear marriage. A bear (lion) takes a woman away, or a she-bear takes a man away. They have children who are either human or bear-like in appearance. Less commonly, a woman gives birth to a son in a den because she was pregnant at the time of her abduction by the bear. 82 115
K25e In K25 family The magical wife – ancestor of humans. Humans in general or a specific ethnic, tribal or social group are considered descendants of an earthly man and woman of supernatural origin. 73 117
K67b In K67 family Agreement not to be angry, ATU 1000. A character of low social status (without supernatural abilities) takes a job with a character of high social status (with supernatural abilities) on the condition that the employer will not get angry with the employee. By repeatedly annoying the employer, the employee causes him to become angry and, as a result, be severely punished or pay a large sum of money. 97 117
K84 Sisters married to animals, ATU 552.1. A young man gives his sisters to the first ones who come to woo them (less often, unknown creatures kidnap the sisters one by one, demanding a ransom for them). These are animals or demons, which then usually help him. 79 121
K32h3 In K32 family The antagonist is burned. The antagonist is executed by being burned alive. (Episodes in which the burning of the character is not a punishment but a means of getting rid of him are not taken into account). 51 122
K41 Thunder against the snake. A character representing a thunderstorm or a giant bird fights a snake or other large creature living in water or underground. 71 122
K38f4 In K38 family Fire-breathing monster, B11.2.11, B19.1, B742.3, B742.4. Flames burst from the mouth and/or nostrils of a monstrous character hostile to the hero; his breath is fire. 79 124
K93b2 In K93 family Conception from an eaten fruit. A childless woman conceives a child after eating a fruit (usually an apple; in northern traditions also cabbage, eggs, peas, etc., in India – mangoes). 83 124
K64a In K64 family The Blinded Cyclops, ATU 1137, K521.1, K603. A man blinds a sleeping or immobile giant-cannibal and escapes from him. 75 126
K81 Bezruchka, ATU 706. For a minor offence or on false charges, a young woman is maimed and expelled from her home (rarely: she is killed or maims herself). The cripple miraculously recovers (the dead woman is resurrected). 103 126
K80a2 In K80 family The pipe tells of a crime, ATU 780. A part of the victim's body or a plant that grew at the site of the murder tells people about the crime that was committed, usually after it has been made into a musical instrument. 54 127
K94 The bird of happiness (eaten head), ATU 567, 567A. Those who eat a miraculous bird, fish, animal or fruit gain wealth and power. 113 128
K38b In K38 family The serpent threatens the chicks, B364.4. A snake or monster of aquatic-chthonic or indeterminate nature eats or maims the young of a bird or other flying creature – in most cases, the chicks of a huge bird. A man kills the snake (monster). See motif K38. 95 132
K35a In K35 family The hero brands his rivals, ATU 530A. In exchange for improving his current situation, the character agrees to have his body injured or branded. 84 133
K77a In K77 family Verlioka, ATU 210. Various objects and animals (rarely: only animals, but including those that are safe in reality) defeat a strong enemy (usually joining the hero who is going to take revenge on the strong enemy for an insult and hiding in the house where the enemy is supposed to appear), attacking him in turn; he dies or flees. Either someone or the attacked character himself places objects in his dwelling that then harm that character. 99 135
K60b In K60 family Invitation to the Coffin, ATU 330B, G514.1. The character is invited to find out whether the box or pit is the right size for him, whether he can crawl through the opening, climb into the bag, etc., after which he is locked in a coffin, box, barrel, buried, etc. Cf. motif M56D. 87 136
K27s In K27 family Running, racing. Competition: running, racing. See motif K27. 133 140
K88 Two Travellers (Truth and Falsehood), ATU 613. Two people set off on a journey or argue about which is stronger: truth or falsehood (stinginess or generosity, etc.). The evil one abandons the good one, crippling or robbing him, but the good one regains his health and achieves success. The villain usually perishes. 117 141
K131 Three Wonderful Objects, ATU 518. Certain characters argue over the possession of magical objects, but the objects go to the hero. Usually, he suggests that the disputants race each other or asks them to let him try out the objects, after which he hides, taking the objects with him. 94 142
K30 The flying enemy carries off the woman. A flying creature carries a woman away. The kidnapper is killed and/or the woman escapes from him. See also motif L102A (Escape from a seagull husband). 95 142
K39 Feeding the Simurgh bird, B322.1. The character must feed a powerful creature by regularly throwing it pieces of meat. When the prepared meat runs out, he cuts off the last piece from his own flesh. See motif K38 (the bird carries the hero where he needs to go; on the way, he throws pieces of prepared meat into its beak; when the supplies run out, he gives the bird a piece of his own flesh). 107 142
K27x5 In K27 family Helpers of different ages. When setting out in search of a woman or miraculous objects, a person consistently encounters characters of a non-human (often demonic) nature who help him. The characters are similar, but usually each subsequent one is older (younger) than the other. 85 146
K83 Sick Father, ATU 550, 551. To heal, rejuvenate or save one's father, father-in-law or sister, one must bring medicine (bring a doctor) from a distant country. The medicine is brought and the sick person recovers. 111 146
K64 Escape from the cave of the herd owner, ATU 1137, K521.1, K603. Finding himself in the dwelling of the master of the herds or the owner of wild animals, the character fears that the master will kill him. To escape to freedom, he clings to the underside of one of the animals leaving the pen or cave. 82 148
K36 Turned into an animal, (ATU 449). The hero (heroine) is temporarily transformed into an animal (usually a dog/coyote or a donkey, with the face of the former]: 151-152t to the ground; and the strength of 99 men; if she had taken the hundredth, she would have remained a woman; if the young man had ground, a horse). When he or she is helped to regain their former appearance, the antagonist is transformed into an animal. In some texts, either only the hero or only the antagonist undergoes metamorphosis. Cf. motifs K62B, J62b1 (the character transforms many people into animals). 100 150
K119 Animal marries a princess, ATU 545B. An animal promises to make a poor man rich (usually by marrying him to a rich bride; or by marrying a poor girl to a prince) and, resorting to deception, fulfils its promise. 120 152
K27x3 In K27 family The king and the hero's wife, ATU 465. The ruler seeks to take possession of the wife or bride of a man of lower social status and, in order to get rid of him, gives him impossible tasks or secretly kills him. {Both ATU and some regional indexes (e.g., Cardigos 2006: 110) list texts that do not meet the definition of plot 465: the king's desire to take possession of the hero's wife is not explicitly stated as the reason why the king seeks to get rid of the hero}. 113 152
K27e In K27 family Eat or drink a lot, ATU 1088). The character is offered to eat or drink an unusually large amount or poison. 133 155
K33h In K33 family Cat, dog and magical object, ATU 560. A person finds a magical object that grants any wish. This object is stolen. It is returned by animals (which the hero had previously saved). 119 159
K103 The cow as helper, ATU 511. A domestic animal (horse, cow, bull, goat, ram, sheep) helps an orphan, a lonely child, or an unfortunate young woman. 118 164
K102a2 In K102 family Conflict between son and mother. The mother seeks to destroy her son (children) because he interferes with her love affair. Cf. motif L86: Children flee from their demon mother. 111 165
K38d In K38 family The serpent covers the water. A powerful and dangerous character prevents others from using water (or causes floods), but in most cases allows them to take water (promises not to cause floods) in exchange for people or valuables {italicised in the list of traditions}. 94 165
K47a In K47 family Woman and dog: the origin of humans. A woman mates with a dog. Her children grow up to be humans and usually become the ancestors of certain ethnic groups. 98 165
K14 Dear advice, ATU 677, 910A, 910B. A person receives or buys simple advice, the meaning of which is initially unclear (travel with a companion, do not skip breakfast, etc.) and either follows it, achieving success, or violates it, getting into trouble. 121 166
K18 Recognition of father or mother, H481, ATU 675. A boy is born whose father (rarely mother) is unknown. He chooses his true father (mother), who usually occupies the lowest social position. Usually, a group of men or women gather together, each of whom wants the boy to choose him or her. 118 167
K27n2 In K27 family The task giver – a mythical character. The character who gives the hero difficult tasks or subjects him to trials is a mythical creature or animal. See motif K27. 226 172
K80 The indestructible woman. The character transforms into objects or creatures, which another character systematically destroys. However, the character (usually a young woman) is reborn each time in a new form and eventually in her original form. 106 174
K27nn In K27 family The Envious Vizier. Someone from the entourage of a powerful figure seeks to destroy the hero and persuades others to give him difficult tasks. 88 178
K27f In K27 family To obtain a woman. An authoritative character demands that the hero obtain a woman. 115 179
K27hh In K27 family Sorting grain, Th H1091. The character is tasked with quickly separating small particles of different types (usually seeds of different plant species) mixed together in a single vessel, or counting the number of grains, or gathering scattered or already sown grain. 139 183
K8c In K8 family Jonah: swallowed by a land animal. The character enters the belly of an ordinary land animal, kills it from within (K952) and/or returns to the outside without outside help. Cf. motif M118. 137 193
K80a In K80 family A bird or object tells of a crime, ATU 720, 780, 780B. An object or creature that has emerged from the remains, jewellery, etc. of the murdered person tells about the murder, exposing the criminal. The East Slavic texts in this section were mainly provided by K.Y. Rakhno. 87 194
K72 Three maidens. A character of high status meets or marries three (less often two or four) women. One (promises to bear and) bears him a son (children) with unusual qualities, the other two (promise to engage in and) engage in crafts or housekeeping, or intend to marry men of lower status. 121 198
K38e In K38 family Copper, silver, gold. Locations or objects made of three (rarely four) materials of varying degrees of value, but all valued positively (copper, silver, gold; silver, gold, diamonds, etc.) are mentioned. 77 201
K102 The hero's woman helps his enemy, ATU 315 (sister), 590 (mother). A woman who is initially friendly to the hero (his sister, mother, less often his wife or lover) then tries to destroy him by acting in concert with his enemy. To this end, she persuades the hero to take actions that are fatal to him. 124 202

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Tradition and narrative counts are the stored catalogue totals for each entry.