Folklore Database · Browse
Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
K - Adventures: Acts of heroes
| Ref | Title ▲ | Summary | Traditions | Narratives |
|---|---|---|---|---|
| K76h In K76 family | The magical groom threatens disaster. | A young man, temporarily having a strange or monstrous appearance (freak, animal, etc.), woos a princess, but is rejected. Then he causes natural disasters or creates personal troubles for the king, who is forced to give up his daughter. | 10 | 13 |
| K107d1 In K107 family | The magical wife cannot wake the young man. | Waiting for his magical wife, the young man falls asleep. The wife cannot wake him up and leaves (this episode is often repeated). | 26 | 36 |
| K25a6 In K25 family | The magical wife does not forgive infidelity. | A woman from another world agrees to live with a man in his earthly world, but leaves him when she learns that he has broken a taboo (often his infidelity). Cf. motif F94 (the hero betrays his magical wife in her world); motif K12B (the hero visits his world alone, contrary to the warning of his magical wife). | 23 | 26 |
| K25e In K25 family | The magical wife – ancestor of humans. | Humans in general or a specific ethnic, tribal or social group are considered descendants of an earthly man and woman of supernatural origin. | 73 | 117 |
| K25 | The magical wife. | A man consciously marries a woman who belongs to the non-human world. | 422 | 1196 |
| K35a3 In K35 family | The master becomes a servant. | In order to obtain the privileges enjoyed by the hero, the deceiver manages to swap status with him. | 32 | 44 |
| K56a4 In K56 family | The messenger dog. | When a kind girl returns home, an animal or bird (usually a dog) announces that she is well, but when an unkind girl returns or when her dead body is brought back, the dog (rooster, crow) announces that something is wrong with her. | 40 | 74 |
| K119e In K119 family | The Miller: A Success Story. | The poor young man who was helped by an animal assistant, who presented him to the king as a rich man, is a miller or a miller's son. | 20 | 25 |
| K27w In K27 family | The monster kills the person giving the tasks. | The task giver demands that a dangerous creature be brought to him or that something belonging to a monster or deity be brought to him. The hero fulfils the task, but the beast, monster, deity or the object itself kills the task giver. See motif K27. | 53 | 49 |
| K35b In K35 family | The most delicious dish. | The hero gives his rivals the food that the king sent them all to get, but what the rivals got turns out to be poisonous, useless, or tasteless, while what the hero brought, regardless of how it looks, gets praised. | 19 | 20 |
| K56a9 In K56 family | The mouse helper rings a bell. | When a small animal (usually a mouse) rings a bell, beats a drum, etc., a blind or distant antagonist believes that these sounds are made by the hero (heroine). Thanks to this, the hero (heroine) is saved. | 35 | 58 |
| K27z2b In K27 family | The Murdered Doll, ATU 879. | The complicated relationship between a simple girl and a prince leads to the prince intending to kill his bride on their wedding night. The girl substitutes a doll for herself, the prince stabs the doll with his sword, mistakes the spurting juice (syrup, honey) for blood, and repents of the murder. The real girl appears, and the young couple are happy. | 41 | 34 |
| K145b In K145 family | The newlywed eats her groom. | After a man and a woman are left alone (usually on their wedding night), the woman turns into a predator or monster and eats the man. | 9 | 9 |
| K56b1 In K56 family | The Old Man with Golden Coals, ATU 751B*. | A poor man goes in search of fire. An old man by the fire gives him coals. At home, they turn into gold. An envious neighbour (brother) deliberately extinguishes the fire in his house and asks the old man for coals. His house burns down. | 9 | 5 |
| K56a5 In K56 family | The Old Woman Becomes Beautiful, ATU 877. | An old or ugly woman unexpectedly becomes a young beauty or acquires wealth. Usually, another woman tries to repeat her actions and either dies or suffers damage. | 20 | 21 |
| K123 | The old woman's curse. | A boy, a young man, or, less commonly, a girl deliberately or accidentally offends an elderly woman (or a cripple). She utters words that cause him or her to want to do something dangerous (most often to find a marriage partner). | 51 | 94 |
| K27n3b In K27 family | The one who gives tasks dwells in the sky. | The character who gives the hero or heroine difficult tasks or subjects them to trials lives in the sky, but is not associated with the sun, moon, thunder or wind. See motif K27. | 70 | 51 |
| K27n1 In K27 family | The one who gives tasks – a king or a chief. | A character who gives the hero tasks that are impossible for an ordinary person (subjecting the hero to difficult trials), or a character who requires the suitors of his daughter to fulfil certain conditions, is the head of a community or supra-community collective and is neither a member of the same family collective as the hero nor a mythical creature. See motif K27. | 229 | 211 |
| K27n3c In K27 family | The one who gives tasks – a zoomorphic creature. | A character who gives the hero difficult tasks or subjects him to trials is associated with a land or water animal or a fish. See motif K27. | 48 | 22 |
| K61e In K61 family | The one who laughs rewards. | Seeing an absurd situation, a powerful (supernatural) character laughs and is thereby usually cured of his ailment. For this, the people involved in the situation are rewarded and saved from danger. | 14 | 16 |
| K47c In K47 family | The origin of dogs. | The marriage of a woman and a dog gave rise to dogs – friends and helpers of humans. | 3 | 6 |
| K80a2 In K80 family | The pipe tells of a crime, ATU 780. | A part of the victim's body or a plant that grew at the site of the murder tells people about the crime that was committed, usually after it has been made into a musical instrument. | 54 | 127 |
| K27zz3 In K27 family | The pit by the apple tree. | The father or stepmother (werewolf) pushes/locks the sisters (the girl and her servants) into a pit. The heroine manages to escape and triumphs over her antagonists. | 14 | 17 |
| K155 | The prince grew up in seclusion. | A person (usually a king) raises a son (daughter) in isolation. One day (usually by chance), the young man (woman) sees the outside world and leaves his (her) confinement. | 20 | 26 |
| K9a In K9 family | The punished person is suspended between heaven and earth. | The punished character is suspended on a chain or metal thread between heaven and earth. | 3 | 6 |
| K62a In K62 family | The Quarrel of the Mouse and the Bird, ATU 222B. | A mouse (rat, mole, etc.) and a bird quarrel after failing to divide their winter supplies. (This episode usually serves as the beginning of a story about a war between birds and animals). | 38 | 43 |
| K122 | The queen of the other world finds the hero (ATU 551). | Having penetrated the world of a powerful woman, unattainable without the support of supernatural helpers, the man returns. The deceiver tries to take credit for the feat. The woman whom the hero met in her world finds him and punishes (rejects) the deceiver. | 45 | 72 |
| K32c In K32 family | The real wife becomes an owl. | The deceiver takes the place of the real wife, and the real wife becomes an owl. See motif K32. | 2 | 2 |
| K104 | The red swan. | The youngest of the brothers stays at home, wounds a red swan or duck, and follows its trail. | 8 | 6 |
| K161 | The Released Dragon, (ATU 302C*). | A character who has deprived a dragon (demon, thunder) of its freedom orders others not to unlock the dungeon (not to enter a certain room, not to give the chained creature anything to drink, etc.). The prohibition is violated, the chained creature is freed, which leads to disaster. Cf. motif K100f1. | 42 | 58 |
| K15b In K15 family | The replaced barrel of water. | By secretly switching the vessels containing living and dead (giving and taking away strength) water (rarely: oil, etc.), from which the combatants drink during a duel, the hero defeats his opponent. | 37 | 57 |
| K35 | The replaced man. | The deceiver pretends to be a hero in order to take his place (to possess his woman). (This motif includes all texts with motif K35a3). | 71 | 94 |
| K32d In K32 family | The replaced one grazes cattle. | As a result of the antagonist's intrigues, a noble girl (young woman) or boy (young man) is turned into a servant or servant, sent to graze cattle or chase birds in the field. Everything is revealed – usually after people hear a song in which the hero or heroine tells about the substitution. Most often, the hero or heroine goes to relatives or (less often) to the groom. The deceiver accompanies her or him and is accepted as a relative or bride. The deceiver is executed. Comoros: the deceiver becomes the mistress, turning the girl's parents into peacocks. | 44 | 62 |
| K107 | The Returned Husband, ATU 425A, 425B, 425D, 425E, 432. | A magical husband leaves his wife. She finds and returns him. | 112 | 217 |
| K108 | The revived wife cheats on her husband, ATU 612. | Wife dies, husband revives her, she leaves him for another man, punished. | 62 | 47 |
| K57c In K57 family | The ring in the pie. | The prince puts a ring on the finger of a beautiful girl, not knowing that she is the very girl who works in his kitchen. The girl slips the ring into the prince's food, and he recognises it. | 26 | 35 |
| K38d In K38 family | The serpent covers the water. | A powerful and dangerous character prevents others from using water (or causes floods), but in most cases allows them to take water (promises not to cause floods) in exchange for people or valuables {italicised in the list of traditions}. | 94 | 165 |
| K38b4 In K38 family | The serpent emerges from the water. | The nest of a mighty bird is located on a tree in the middle (at the edge) of a pond, from where a snake (monster) emerges, threatening the chicks. | 13 | 22 |
| K38b In K38 family | The serpent threatens the chicks, B364.4. | A snake or monster of aquatic-chthonic or indeterminate nature eats or maims the young of a bird or other flying creature – in most cases, the chicks of a huge bird. A man kills the snake (monster). See motif K38. | 95 | 132 |
| K35c3 In K35 family | The ship stopped. | For reasons that are not immediately clear, the ship stops in the middle of the sea (rarely: a horse stops in the middle of the road). | 23 | 28 |
| K127a In K127 family | The silent heroine. | The heroine must remain silent for a long time and therefore cannot respond to the accusations. They want to execute her, but at that moment the restrictions expire and she is saved. | 19 | 29 |
| K98 | The slain man turns into a camp. | An animal or (less commonly) a woman who gave birth to a hero or helped him turns into a house and property. | 55 | 72 |
| K52a In K52 family | The slave pours water into the hearth. | The hero goes to the bottom of the sea for a woman. The slave pours water into the hearth in the house of the water dwellers. Hiding behind clouds of steam, the hero takes the woman away. See motif K52. | 0 | 0 |
| K182a In K182 family | The sleeping defender. | A mighty warrior residing in a cave (or crypt, etc.) will eventually emerge into the light (to assist his people), or he could emerge but chooses not to. | 14 | 20 |
| K100c In K100 family | The snake bites the girl's suitors, ATU 507 (main part, variant 2). | A woman (rarely a young man) does not know that inside her (him) there is something dangerous for her (his) marriage partner (usually a snake), or that on her wedding night she will turn into a snake, or that a snake will crawl in on her wedding night. The hero or his companion eliminates the danger. {Motif K100C is similar to F9f1, but the latter belongs to the cosmological-etiological category and is associated with the idea of a dangerous woman, while K100C is adventurous}. | 48 | 72 |
| K79 | The snake shows how to recover. | Finding himself in a helpless situation, a man sees how a small animal finds a cure for itself or another animal. The man uses the same cure, saves himself or saves another. | 88 | 101 |
| K99a2 In K99 family | The sold dream. 26.29.30.32.33. | One person has a dream, and another buys it and obtains what was predicted in the dream. | 8 | 9 |
| K12b In K12 family | The sorceress's husband breaks the ban, ATU 400(1). | The hero enters a world beyond the human world and marries there. His wife allows him to visit his former world, but on certain conditions. The hero breaks these conditions, which leads to (irreparable) misfortune. Cf. motif F94 (the hero betrays his fairy wife in her world); K25a6 (the hero visits his world together with his fairy wife). | 28 | 33 |
| K27z2d In K27 family | The sparrow's quarrel with her husband. | A conflict arises between a pair of birds (sparrows, pigeons, etc.), in which the male is more likely (and more often clearly) to be at fault. This episode serves as the starting point for a story about the relationships between people of noble origin. | 12 | 12 |
| K103b In K103 family | The spinning cow. | A cow (goat) miraculously spins or weaves: it chews tow, turning it into thread, orders the yarn to be wound onto its horns, put into its ear, etc. | 27 | 44 |
Tradition and narrative counts are the stored catalogue totals for each entry.