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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
K - Adventures: Acts of heroes
| Ref | Title | Summary | Traditions ▲ | Narratives |
|---|---|---|---|---|
| K117 | Nesmeyana (bride, young man), ATU 559, (571). | A woman will marry the man who makes her laugh; a man promises a reward to anyone who makes his daughter, mother or son laugh. | 51 | 69 |
| K123 | The old woman's curse. | A boy, a young man, or, less commonly, a girl deliberately or accidentally offends an elderly woman (or a cripple). She utters words that cause him or her to want to do something dangerous (most often to find a marriage partner). | 51 | 94 |
| K27f1 In K27 family | Building a bridge. | A character builds a bridge (usually from precious materials) in an implausibly short time. | 51 | 86 |
| K27p1 In K27 family | The enemy father-in-law takes the form of an animal. | The father-in-law (less often the mother-in-law) orders the hero to kill or tame a dangerous animal or not to kill a certain animal while hunting. This animal is himself or his daughter (wife). | 51 | 71 |
| K32h3 In K32 family | The antagonist is burned. | The antagonist is executed by being burned alive. (Episodes in which the burning of the character is not a punishment but a means of getting rid of him are not taken into account). | 51 | 122 |
| K56a In K56 family | The unworthy fail, the worthy succeed, ATU 431. | Two or three sisters successively go to a powerful character. The first or the first two act incorrectly, perish or fail to achieve their goal. The last one acts correctly, is saved or rewarded. | 51 | 81 |
| K56e In K56 family | Two Hunchbacks, ATU 503. | Two people have the same physical defect (a bump, a hump). The first one finds himself in a place where spirits gather, and they rid him of his defect. The second comes to the spirits, and they double his defect, giving him what they took from the first person. (Uther 2004 mentions Kasevich, Osipov 1976, No. 171; the Karen text is published there and does not correspond to the definition of the motif). | 51 | 58 |
| K80d In K80 family | The stuck pin. | A young woman or man is enchanted (turned into a bird, animal, immobilised) when a pin or other sharp object is stuck into their body. | 52 | 91 |
| K93a In K93 family | Sword on the marriage bed, T351. | When lying down with a woman, a man places a sharp or pointed object between her and himself as a sign that he will abstain from sex during the night (sometimes the woman places the sword herself). | 52 | 69 |
| K118a In K118 family | Portrait of an unknown beauty. | Upon seeing the portrait of a beauty, a man strives to meet her. | 53 | 76 |
| K128b In K128 family | The Hare Shepherd, ATU 570. | The ruler will give his daughter to the one who can herd (gather, train) hares (squirrels, sheep, poultry, partridges) without loss. A poor young man accomplishes the task with the help of a magic device. To have an excuse to refuse, the ruler's family members try to buy one hare (a magic pipe, etc.) so that the suitor cannot fulfil his promise, but as a result they find themselves in a humiliating position. | 53 | 46 |
| K152a In K152 family | The Devil and His Wife in the Pit, ATU 1164. | A man saves a devil (snake, predator) suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will later possess. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns. | 53 | 53 |
| K27w In K27 family | The monster kills the person giving the tasks. | The task giver demands that a dangerous creature be brought to him or that something belonging to a monster or deity be brought to him. The hero fulfils the task, but the beast, monster, deity or the object itself kills the task giver. See motif K27. | 53 | 49 |
| K80c2 In K80 family | Those who find treasure kill each other, ATU 763. | Two (or more) people find (steal) valuables. Unwilling to share, one kills the other, but dies himself, poisoned by the poison that the victim manages to slip into his food. | 53 | 33 |
| K93b3 In K93 family | Boys, foals, puppies: born together. | To have a child, a woman eats fish, an apple or something else. Part of it (often the peel, broth, skin, etc.) is eaten by a mare, dog or other animals. The woman gives birth to a son (twins), the mare to a foal (foals), the dog to a puppy (puppies). | 53 | 77 |
| K131b In K131 family | Magical objects exchanged and returned, ATU 569. | Having received and then lost a magical object, the hero returns it with the help of a new one (a club, a box with an army, etc.), received in exchange for the first or obtained by the hero's brother. The episode may be repeated several times. | 54 | 64 |
| K173 | It is better to suffer when young (Placidas), ATU 938. | A powerful and wealthy man loses everything, is separated from his wife and children, and they are separated from each other. The man regains his power and wealth, and the family is reunited. | 54 | 36 |
| K32a In K32 family | A man leaves on a journey. | A man is carrying his wife or daughter. Another woman or demonic character replaces her when the man leaves on a journey (rarely: falls asleep). | 54 | 71 |
| K67d In K67 family | Escape from the worker, ATU 1132. | The worker (rarely – the husband) annoys the master (wife) so much that he or she decides to run away, taking his or her property with him or her. The worker hides in a sack (chest) with his or her property and ends up back where he or she started. | 54 | 49 |
| K80a2 In K80 family | The pipe tells of a crime, ATU 780. | A part of the victim's body or a plant that grew at the site of the murder tells people about the crime that was committed, usually after it has been made into a musical instrument. | 54 | 127 |
| K8e In K8 family | Penetrates inside through the anus. | The character penetrates inside the creature through the anus. | 54 | 48 |
| K100b In K100 family | The Grateful Dead Man, ATU 505. | A person helps to bury a dead man (pays his remaining debt, honours a saint). The revived dead man (saint) helps him overcome difficulties. See motif K100A. | 55 | 85 |
| K18d In K18 family | At the pike's command, ATU 675. | A young man releases or saves a fish (frog, snake, supernatural creature), it grants his wishes, and he marries a princess. {References to ATU are not entirely reliable. In particular, Uther 2004 includes a Corsican variant (Massignon 1984, No. 66), in which the main part of the plot is missing. References to Balkan variants probably correspond to the definition of the plot, since it does exist among the Bulgarians}. | 55 | 47 |
| K27n3a In K27 family | The task giver – the Sun, Moon, Thunder or Wind. | The character who gives the hero difficult tasks or subjects him to trials is associated with the sun, moon, thunder or wind (cloud, downpour). See motif K27. | 55 | 57 |
| K62 | War of animals, Th B260-B263. | Animals, birds, etc. fight or play with each other, divided into two hostile camps. The stakes are high, often life itself. {Data incomplete}. ATU 222. B261, war between birds and animals. ATU 222A. B261.1, the bat joins first one side, then the other. K2323.1, the raised tail of a fox serves as a signal. | 55 | 69 |
| K98 | The slain man turns into a camp. | An animal or (less commonly) a woman who gave birth to a hero or helped him turns into a house and property. | 55 | 72 |
| K157 | Robbers killed one by one, ATU 304. | The character lures his opponents out one by one and cuts off each one's head as soon as they appear. Less commonly, a multi-headed opponent sticks out its heads one by one, and the hero cuts them off. | 56 | 66 |
| K37a In K37 family | Recognising a man. | The character must identify his son or husband among many identical people or animals. See motif K37. | 56 | 70 |
| K80c4 In K80 family | Silent witnesses to crime, ATU 960, 960A. | In a deserted place, one person kills another. After some time, he is exposed thanks to facts and circumstances that do not seem important and do not directly tell about the crime (the victim's last words; objects or living beings that were or appeared at the scene of the murder). (All texts containing motifs K80c3 and K80c4 also contain the more general motif K80c). | 56 | 57 |
| K101 | Night dances of girls, ATU 306. | A girl or boy disappears at night. Usually, the girl's clothes or shoes are worn out overnight, or the boy looks sick and tired in the morning. The girl or boy is followed and seen spending the night in another world. | 57 | 65 |
| K121 | The knight at the crossroads. | At the crossroads, it is indicated that one road is safe, another is neutral, and the third is deadly dangerous. There can only be two roads – dangerous and safe. The hero travels along the dangerous road. | 57 | 95 |
| K19b In K19 family | Star-man. | The star man takes an earthly woman as his wife. | 57 | 102 |
| K33c In K33 family | Girl found inside a foetus, (ATU 408). | A young man obtains a girl who is inside a fruit or (rarely) a flower, stem, leaf, or egg. | 57 | 95 |
| K38f1 In K38 family | Severed tongues. | After killing a monster or animal, the hero cuts off and hides a part of its body, usually the tongue. (In most cases, the deceiver takes credit for the feat, after which the hero presents the hidden item, thus exposing the deceiver). | 57 | 104 |
| K66d In K66 family | Bear fosterling. | A boy who grew up (was conceived) in a bear's den (lion's cave) becomes a bogatyr. | 57 | 66 |
| K67c In K67 family | Skin torn from the back. | The character agrees that under certain conditions another person may tear the skin from his back or cause him some other bodily harm. | 57 | 79 |
| K22 | Cranes and pygmies, F535.5.1. | The inhabitants of a distant land, who differ from (ordinary) people, occasionally fight off enemies of a non-human nature who attack them. | 58 | 97 |
| K22b In K22 family | Man helps the inhabitants of another world. | The inhabitants of another world are attacked by certain enemies. A human helps them to defeat these enemies, because these creatures are not dangerous to humans. See motif K22. | 58 | 50 |
| K73a8 In K73 family | Miraculous children: brother and sister. | A woman gives birth to a miraculous boy and girl. They are replaced by animals or objects and thrown away, but they escape and triumph over their enemies. | 58 | 90 |
| K92a In K92 family | A woman builds a house, ATU 923B. | A girl who has been driven from her home or has become the wife of an insignificant pauper becomes rich and respected. | 58 | 78 |
| K117c In K117 family | Dancing against their will, ATU 592. | When a character plays a pipe (violin, horn, etc.), people and animals begin to dance against their will. | 59 | 60 |
| K128 | Graze without loss. | A character orders the hero to graze animals (or birds) and promises to execute him (deprive him of his reward) if even one animal is lost. Cf. K128B (ATU 570). | 59 | 92 |
| K16 | The bird becomes a young man. | Taking the form of a bird, bat, insect, small animal, or fish, the man enters the young woman's home (her father's house). | 59 | 75 |
| K77b1 In K77 family | Wolf's Head, ATU 125. | When they see predators, domestic animals consciously or accidentally behave in such a way that the predators flee in fear. | 59 | 65 |
| K80b In K80 family | Mother killed, father ate, ATU 720. | The mother or stepmother kills the boy (rarely a girl) and usually feeds her husband, i.e. the child's father, his flesh. The boy is reborn, usually (at first) in the form of a bird that tells the story of what happened. Cf. motif K80A. Traditions in which the boy is killed by his own mother are highlighted in bold. | 59 | 67 |
| K127 | Animal brothers, ATU 451. | A girl has many brothers, who are turned into birds or animals (rarely: into plants; killed by witchcraft), then usually disenchanted (brought back to life; usually all of them, in the Georgian version – one). See motif K127A. | 60 | 58 |
| K38c In K38 family | A bird carries a hero. | After the hero helps the bird (usually by doing good to its chicks), it takes him to the place he desires, or instructs its chicks to do so. (This does not involve movement between levels of the universe; in the Sumerian version, the bird gives the hero the ability to move with lightning speed and directs him to his goal). | 60 | 72 |
| K106 | Thrown to the cows. | The hero (a miraculous infant, a magical rooster) is thrown at the feet of animals, but they do not trample him. | 61 | 91 |
| K14c In K14 family | Son mistaken for lover, ATU 910B. | Returning after a long absence and seeing signs that there is another man in the house, a man thinks that his wife has a lover, but does not rush to act and convinces himself that it is his own son or his wife's relative. | 61 | 64 |
| K152 | The devil runs away in terror, ATU 1164. | A man saves a devil who is suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will possess later. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns. | 61 | 53 |
Tradition and narrative counts are the stored catalogue totals for each entry.