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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

L - Adventures: Monsters and evil spirits

Showing 101–150 of 371 · Page 3 of 8

Ref Title Summary Traditions Narratives ▲
L41c In L41 family Children sledding down a hill. A cannibal grabs children as they slide down a hill. 9 13
L42d In L42 family The cannibal's frozen tongue. A man runs away from a cannibal across the ice, the cannibal pursues him, licks the blood spilled on the ice, his tongue freezes, he dies, or falls to his death after slipping on the ice. 11 13
L5h In L5 family A severed head stuck in a hole. Two sisters or two brothers find themselves in the demon's house or in front of an obstacle. One of them crawls through a narrow hole. The other gets stuck. The brother or sister pulls him or her by the head, and the head is torn off. 12 13
L65c In L65 family The elder sister-cannibal. The eldest of three or more sisters turns out to be a cannibal, devouring her younger sisters and other people. 10 13
L72d In L72 family Abandoned scissors. Fleeing for his life, the character throws behind him a pair of scissors, which turn into some kind of obstacle in the path of his pursuer. 13 13
L85d In L85 family Without arms and legs: the crippled ploughman. The hero encounters a giant and a strongman (usually a ploughman) with one arm, one leg, or one eye. He was crippled by a character who turned out to be much bigger and stronger than him. 9 13
L15c1 In L15 family The righteous adversary suffers damage. A dangerous character naively reveals what he fears or what his life consists of, and the hero takes advantage of this. 12 14
l15h3 In l15 family The soul of a character in an insect (worm). The object in which the character's life is concentrated is enclosed in another, which is enclosed in a third (and so on). The final vessel of the soul is an insect or worm. 11 14
L15J In L15 family Only with fire. The character can only be killed by fire. 17 14
L1f In L1 family Sister avenges her lover. The sister, using magic or transforming herself into a monster, kills her brothers in revenge for the death of her lover or husband. 14 14
L22B In L22 family Metamorphosis of the blind. People who wake up blind in the morning turn into fish, birds or animals. See motif L22. 15 14
L33d In L33 family The hero defeats the stone monster. A rolling stone-monster kills people. The hero destroys it. See motif L33. 8 14
L42a In L42 family Cannibal steals corpses. The cannibal steals fresh corpses from graves. 12 14
L51 The victim is thrown to aquatic animals. A cannibal, spirit, or predatory beast regularly throws its victims down, where they are devoured by aquatic or chthonic creatures. 9 14
L65a2 In L65 family Shot finger. A man shoots off (damages) the finger of a demonic creature, and then sees that his sister, lying in her cradle, has lost her finger. 11 14
L81a3 In L81 family Demon with a golden spoon. A girl sees a demon in a frightening and repulsive form. When he asks her what she said about him (what she saw), the girl replies that she praised his beauty and manners (she saw him in an attractive form). Usually, the girl eventually tells the truth, and the men hiding in ambush kill the enraged demon. 8 14
L90b In L90 family Fangs reaching the sky and the earth. One tooth (fang) of the creature touches the sky, the other reaches the earth or the underworld. 6 14
L95a In L95 family Light on water. A person sees lungs or a liver lying on the ground or floating in the water. As soon as he touches them, a demonic character appears before him. 12 14
L108d In L108 family Stones sewn into the belly. A character who swallowed his prey alive falls asleep. When his belly was cut open, the swallowed prey was removed and replaced with stones, but he did not notice anything. 12 15
L121a In L121 family The hunter's secret. The hunter has the ability to avoid danger by transforming himself into various objects. His shapeshifting wife tries to recognise them in order to destroy the hunter. 7 15
L23e In L23 family Transformations of the captured man. A man captures a male character. Trying to free himself, the latter transforms into various substances or animals. 14 15
L74a In L74 family Hanged over the hearth. The enemy carries the hero away or tears off and carries away part of his body, after which he hangs his victim or part of his body (usually over a fire) in order to cause the victim torment. Another character rescues the hero himself or returns the stolen part of his body to him. 13 15
L117 Imposed companions. A man is going to get married. An evil spirit, animal, etc. imposes itself on him as a companion (usually helping, feeding, or simply saying that it will then demand half of the wife). After the wedding, it takes or tries to take the bride or demands to share her. In the Gola text, a man obtains a wife for the spirit and demands to share her. 14 16
L120b In L120 family The fighting hero wakes his brothers. The hero fights the serpent and calls for help, but no one hears him. Then he throws an item of his footwear or clothing, and his awakened brothers or his horse come to his aid. 12 16
L125b In L125 family Eats carrion. After following his wife (husband), the husband (wife) discovers that she or he goes around devouring dead bodies. 17 16
L129a In L129 family Man asks, wolf explains. The wolf or demon is asked why its body parts and organs are the way they are. It explains sequentially. 17 16
L15a2 In L15 family Not fully hardened. The human body is tempered (in a furnace, etc.) to make it invulnerable, but one place remains unprotected. 7 16
l44a1 In l44 family Louse- turtle. A human and a demonic character agree to compare their lice. When the human shows a turtle or a frog, the demon believes that it is scarier and stronger than him. 13 16
L63 Eats with the anus or vagina. The character eats food with the womb or anus. See motif F9A. 21 16
L72e1 In L72 family The pursuer hides the axe. In order to destroy the obstacles created by the hero, the pursuer uses tools. Before continuing the chase, he is forced to spend time taking them home or hiding them, otherwise animals and birds will steal them. 12 16
L89 One secretly feeds another. One person, wishing to harm another, secretly gives him certain food to eat or a certain object to use. As a result, the other person dies (usually undergoing a metamorphosis). Cf. motif K82a. 18 16
L42k In L42 family The ogre regurgitates the axe. A demonic character regurgitates an axe (adze) to cut down a tree. 8 17
L62 Stone Man. The Stone Man kills people, but is then killed himself. 19 17
L74 The Returned Hand. A bear or other powerful character tears off and carries away another character's hand. A third character steals the hand and returns it to the one from whom it was torn off. 11 17
L84 Unsuitable axes. The character attempts to chop down a tree with an axe made of obviously unsuitable material. Cf. motif K27g5. 16 17
L100a In L100 family The pursuer abandons the transformed fugitive. The fugitive transforms into a small object (stick, stone) or hides in a similar object. The pursuer, in anger, throws the object far ahead, unwittingly helping the fugitive to escape. 13 18
L118a In L118 family Imitation: knife to the throat. In order to get rid of a dangerous but foolish character, a person performs certain actions, which the character imitates, not realising that he is harming himself. 20 18
L124 The demon's treacherous gift. A person extracts a vein, spinal cord, or intestine from the demon's body, cuts out a strip of skin, or receives a belt as a gift, but does not gird himself or another, instead placing the belt on a tree. The belt cuts or burns the tree. 13 18
L124a In L124 family Cutting belt. The belt (wire, intestine, strip of leather, etc.) cuts or burns whatever it is applied to (a tree or a person). 13 18
L128 You are Lyuta, and I am Pra-Lyuta. When a demonic character or predator reveals who he is, the hero or herbivorous animal responds by calling himself a name that implies his superiority over his opponent. 17 18
L130 One eye for three, ATU 328*. Two or more characters have only one eye between them. 14 18
L1c In L1 family Fugitives turn into stars. Those fleeing from the monstrous bear ascend to the sky and turn into stars. 12 18
L1c1 In L1 family Flight to the heavens. Fleeing from demonic characters, a group of men – relatives of a girl – ascend to the sky and remain there. See motif L1C. 15 18
L2 Dried mask. The mask or costume becomes part of the person wearing it; the character is transformed in accordance with the painting on their body, which reproduces the pattern on the animal's skin. See motif L1A. 31 18
L21 The ogre runs away to pick up his prey. A cannibal or demon under a tree intends to grab a person who has climbed a tree; the person throws his prey or some object far away, and while the cannibal is looking for, picking up or eating what has been thrown, he runs away. 19 18
L47 Backwards – the slain enemy. The hero's enemy approaches him upside down or backwards, giving the hero the opportunity to kill him or escape. See motif L46. 21 18
L72i In L72 family Discarded soap. Fleeing for his life, the character throws soap behind him, which turns into an obstacle for his pursuer (a slippery mountain, river, etc.). 15 18
L9d In L9 family Sharp hands. The character has sharp nails or knife-like hands, which he uses to kill people. 17 18
L15b In L15 family To kill with a cane. The character can only be killed with a specific plant, which is not usually used for making weapons. 22 19
L25 The devil sucks out brains. By killing demons, people save the life of a child, girl or woman. Remaining among people, she or he kills people (usually children) left in her or his care. 16 19

Showing 101–150 of 371 · Page 3 of 8

Tradition and narrative counts are the stored catalogue totals for each entry.