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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
L - Adventures: Monsters and evil spirits
| Ref ▲ | Title | Summary | Traditions | Narratives |
|---|---|---|---|---|
| L122 | Riding a rooster. | The character rides on a rooster. | 19 | 25 |
| L122a In L122 family | Sewing up cracks in the earth. | The character is busy sewing up cracks in the earth, just as one would sew up torn fabric. (Motif identified by Ruslan Doutalieyev). | 6 | 9 |
| L123 | Traces lead in all directions. | In order to confuse the pursuer, the character leaves traces leading in all directions before running away. | 8 | 8 |
| L124 | The demon's treacherous gift. | A person extracts a vein, spinal cord, or intestine from the demon's body, cuts out a strip of skin, or receives a belt as a gift, but does not gird himself or another, instead placing the belt on a tree. The belt cuts or burns the tree. | 13 | 18 |
| L124a In L124 family | Cutting belt. | The belt (wire, intestine, strip of leather, etc.) cuts or burns whatever it is applied to (a tree or a person). | 13 | 18 |
| L125 | The Werewolf Wife, ATU 411. | After meeting a beautiful woman, a man finds her in a situation where her inhuman nature is revealed. After that, the marriage falls apart. | 49 | 83 |
| L125a In L125 family | The werewolf wife suffers from thirst. | The woman with whom the man has come together is a creature of a non-human nature. This becomes clear after she suffers from thirst at night and, finding no water in the house, takes on her true form, turning into a snake, separating her limbs from her torso, etc. | 8 | 8 |
| L125b In L125 family | Eats carrion. | After following his wife (husband), the husband (wife) discovers that she or he goes around devouring dead bodies. | 17 | 16 |
| L126 | Bird-demon, ATU 2041. | An anthropomorphic character cooks and eats a bird, but the bird cries out from inside his stomach and escapes. The character dies or suffers harm. Cf. motif K132. | 32 | 37 |
| L127 | Dancing ears. | Having entered another world, the character sees dancing body parts and other strange creatures. He must not be surprised, laugh, or mention God. | 6 | 6 |
| L128 | You are Lyuta, and I am Pra-Lyuta. | When a demonic character or predator reveals who he is, the hero or herbivorous animal responds by calling himself a name that implies his superiority over his opponent. | 17 | 18 |
| L129 | Why such big teeth? (Little Red Riding Hood), (ATU 333) | The character is asked why his body parts, organs, and tools are the way they are. He answers (or the questioner gives explanations for him). In the end, one kills or maims the other. | 23 | 27 |
| L129a In L129 family | Man asks, wolf explains. | The wolf or demon is asked why its body parts and organs are the way they are. It explains sequentially. | 17 | 16 |
| L130 | One eye for three, ATU 328*. | Two or more characters have only one eye between them. | 14 | 18 |
| L131 | Your children are burning (all versions). | To get rid of a demonic creature or make a bird or ladybird fly away, they are told that the place where their home and/or children are located is engulfed in fire. | 23 | 47 |
| L131a In L131 family | Your children are burning: appeal to the demon. | To get rid of a demonic character (usually a woman), they inform her that the place where her home and/or children are located is engulfed in flames. | 17 | 26 |
| L131b In L131 family | Your children are burning: appeal to a bird or ladybird. | To make a bird or ladybird fly away, they are told that the place where their home and/or children are located is engulfed in fire. | 11 | 21 |
| L132 | Food theft: family conflict. | When one member of a small (family) group, left alone, secretly eats food, this leads to serious conflict, often resulting in the murder of the guilty party. | 5 | 5 |
| L133 | Without arms and legs. | The character keeps his limbs separately, connecting them to his body when necessary. | 8 | 6 |
| L134 | The Third Wave. | The hero's adversary (usually a demonic woman) is inside a sea wave (the third or ninth) or embodies the wave. | 10 | 9 |
| L135 | The Wanderer. | A person leaves home and finds himself in unfamiliar places. His journey is marked by encounters with various strange creatures. In the end, he either returns home or leaves the earth for another world. (With an abundance of episodes, the story often either breaks off or does not contain the initial episodes explaining the reason for the hero's departure from home). | 36 | 47 |
Tradition and narrative counts are the stored catalogue totals for each entry.