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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

L - Adventures: Monsters and evil spirits

Showing 351–371 of 371 · Page 8 of 8

Ref Title ▲ Summary Traditions Narratives
L68 Two in the night. Left alone (usually at night in a deserted place) with his companion, a man undergoes a monstrous metamorphosis. 55 92
L37c In L37 family Two Shares, ATU 735. A person encounters the incarnations of Fortune (and Misfortune) – his own or someone else's. He manages to influence their behaviour and change (for himself) the course of events for the better. 39 33
L79 Two wives: a girl and a monster. The girl marries a powerful, benevolent character; his first wife is a monster; he kills her or is satisfied that she has been killed by his new wife. 16 22
L66 Underground passage beneath the monster. To help the hero, a small animal digs an underground passage beneath the lying monster, and the hero strikes it from below. 29 43
L84 Unsuitable axes. The character attempts to chop down a tree with an axe made of obviously unsuitable material. Cf. motif K27g5. 16 17
L15a In L15 family Vulnerable spot on the body, The character's vulnerable spot is located on the surface of the body, but not in vital internal organs. 115 163
L12 Vultures and incomplete bodies. Vultures lift into the sky a creature that has lost some of its limbs or has only one head left. 6 11
L108g In L108 family Wash away the black. The character is black and must sit in water until he turns white. The antagonist carries him away. 3 5
L15e2 In L15 family What happened when you threw the sword into the lake? One character instructs another to throw a certain object (usually a sword or sabre) into the water. The messenger claims to have carried out the task, but cannot say what happened as a result, so it becomes clear that he has lied. 9 8
L108c In L108 family White Hand. To prevent the victim from recognising him and opening the door, the predator, the cannibal, shows part of his clothing, his hand, his paw, making the victim believe that his mother, teacher, etc. has come. 32 41
L94e In L94 family White wolf. A supernatural character who helps the hero or heroine under certain conditions – the white wolf. 10 11
L15c In L15 family Who is afraid of what (hero and adversary). A dangerous character asks the hero how he can be killed, what he is afraid of. The hero lies, saying that the named object does not harm him. 28 32
L37a2 In L37 family Who will become a ferryman. A man comes to ask God (fate, the sun, etc.) questions that he was asked to ask by those he met along the way. Someone asks when he will be freed from his duties. Answer: let him leave another person in his place. 34 45
L129 Why such big teeth? (Little Red Riding Hood), (ATU 333) The character is asked why his body parts, organs, and tools are the way they are. He answers (or the questioner gives explanations for him). In the end, one kills or maims the other. 23 27
L133 Without arms and legs. The character keeps his limbs separately, connecting them to his body when necessary. 8 6
L85d In L85 family Without arms and legs: the crippled ploughman. The hero encounters a giant and a strongman (usually a ploughman) with one arm, one leg, or one eye. He was crippled by a character who turned out to be much bigger and stronger than him. 9 13
L1d In L1 family Woman kills a jaguar. The jaguar-werewolf kills most people and is killed by the woman who survives. 7 8
L128 You are Lyuta, and I am Pra-Lyuta. When a demonic character or predator reveals who he is, the hero or herbivorous animal responds by calling himself a name that implies his superiority over his opponent. 17 18
L131 Your children are burning (all versions). To get rid of a demonic creature or make a bird or ladybird fly away, they are told that the place where their home and/or children are located is engulfed in fire. 23 47
L131b In L131 family Your children are burning: appeal to a bird or ladybird. To make a bird or ladybird fly away, they are told that the place where their home and/or children are located is engulfed in fire. 11 21
L131a In L131 family Your children are burning: appeal to the demon. To get rid of a demonic character (usually a woman), they inform her that the place where her home and/or children are located is engulfed in flames. 17 26

Showing 351–371 of 371 · Page 8 of 8

Tradition and narrative counts are the stored catalogue totals for each entry.