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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
L - Adventures: Monsters and evil spirits
| Ref | Title | Summary | Traditions ▲ | Narratives |
|---|---|---|---|---|
| L73b In L73 family | A line drawn. | The fugitive draws a line on the ground (ice), creating an obstacle in the path of the pursuer. | 7 | 11 |
| L83 | An incomplete body turns into lightning/thunder. | A character who has only a head left (motif L5) or who has burned his leg (motif L82) turns into lightning/thunder (or emits lightning/thunderclaps). | 7 | 8 |
| L91 | The Long Serpent. | Two or four young men go on a journey or return from one. Their path is blocked by a long creature that cannot be bypassed. They burn a passage through it. One eats roasted meat, turns into a snake himself, or dies. See motif L28. | 7 | 1 |
| L123 | Traces lead in all directions. | In order to confuse the pursuer, the character leaves traces leading in all directions before running away. | 8 | 8 |
| L125a In L125 family | The werewolf wife suffers from thirst. | The woman with whom the man has come together is a creature of a non-human nature. This becomes clear after she suffers from thirst at night and, finding no water in the house, takes on her true form, turning into a snake, separating her limbs from her torso, etc. | 8 | 8 |
| L133 | Without arms and legs. | The character keeps his limbs separately, connecting them to his body when necessary. | 8 | 6 |
| L15e1 In L15 family | Discarded weapon. | An ageing character and/or one who senses his death approaching instructs his son, a warrior, or his subjects to throw his cold weapon (sword, sabre or axe) into the sea, a lake or a river. Cf. motifs L15E and L15e2. | 8 | 7 |
| L33d In L33 family | The hero defeats the stone monster. | A rolling stone-monster kills people. The hero destroys it. See motif L33. | 8 | 14 |
| L37b2 In L37 family | Overheard conversation: a snake inside a person. | From the conversation of snakes or crows, a person learns the cause of another's illness: a snake has crawled inside him. The person expels the snake and the sick person recovers. | 8 | 6 |
| L37b4 In L37 family | Dog meat has miraculous properties. | From a conversation between spirits or animals, a man learns that the meat (brain, blood) of a neighbouring shepherd's dog has miraculous properties. | 8 | 11 |
| L39a In L39 family | Demon from the underworld. | A supernatural character emerges from the underworld and attacks a man who has climbed a tree. | 8 | 9 |
| L3a In L3 family | She asked for help – a demon came. | Left alone, a woman carelessly calls for someone to help her with the housework; a demon comes and kills the woman or her child. | 8 | 11 |
| L42k In L42 family | The ogre regurgitates the axe. | A demonic character regurgitates an axe (adze) to cut down a tree. | 8 | 17 |
| L5d In L5 family | The head wants to drink. | The rolling head suffers from thirst. See motif L5. | 8 | 9 |
| L5e In L5 family | A decapitated wife pursues her husband. | The decapitated body of a woman pursues her husband, while her head pursues their children. | 8 | 5 |
| L65b5 In L65 family | The hero's dogs at the princess's wedding. | Despite obstacles, the young man's dogs or other animals serving him get to the princess just as she is about to be given away to a deceiver. | 8 | 10 |
| L81a3 In L81 family | Demon with a golden spoon. | A girl sees a demon in a frightening and repulsive form. When he asks her what she said about him (what she saw), the girl replies that she praised his beauty and manners (she saw him in an attractive form). Usually, the girl eventually tells the truth, and the men hiding in ambush kill the enraged demon. | 8 | 14 |
| L88 | The demon comes to life from touch. | A man kills a demon, but when he touches its remains some time later, it comes to life. | 8 | 11 |
| L90c In L90 family | Horns reaching the sky and the earth. | One horn of an animal (deer, ram, bull, goat, wolverine) touches the ground, while the other is raised to the sky or reaches the sky. | 8 | 8 |
| L9g In L9 family | Bluebeard. | A man's hair or beard of an unusual colour is a sign of his demonic nature. | 8 | 8 |
| L15e2 In L15 family | What happened when you threw the sword into the lake? | One character instructs another to throw a certain object (usually a sword or sabre) into the water. The messenger claims to have carried out the task, but cannot say what happened as a result, so it becomes clear that he has lied. | 9 | 8 |
| L1e In L1 family | The character creates monstrous birds. | A monstrous bird is created from a small amount of human or animal flesh (usually from the heart) or from lumps of manioc starch. | 9 | 9 |
| L23a In L23 family | Transformation into flame. | In an attempt to free himself, the captured character sequentially changes his appearance, in particular turning into fire (and water). | 9 | 8 |
| L23b In L23 family | Transformation into a spindle. | Trying to free himself, the captured character sequentially changes his appearance. The last transformation is into a spindle. | 9 | 24 |
| L26a In L26 family | Extermination of spirits. | During the (first) initiation, men kill supernatural characters (reproducing their appearance and/or voices during rituals from that moment on). | 9 | 7 |
| L39c In L39 family | Grown from a seed. | A boy (less often a girl) climbs a fruit tree that has just grown (usually from a discarded seed). A cannibal tries to force the boy (girl) to come down to the ground. | 9 | 10 |
| L41c In L41 family | Children sledding down a hill. | A cannibal grabs children as they slide down a hill. | 9 | 13 |
| L42h In L42 family | Those gathered for the feast eat the host. | A cannibal catches the hero and invites other cannibals to a feast. The hero escapes, and the cannibals eat the one who invited them. | 9 | 9 |
| L42i1 In L42 family | The boy fisherman is carried away by a witch (ATU 327F). | A boy is rowing a boat. A witch lures him out and carries him away. The boy escapes. | 9 | 24 |
| L51 | The victim is thrown to aquatic animals. | A cannibal, spirit, or predatory beast regularly throws its victims down, where they are devoured by aquatic or chthonic creatures. | 9 | 14 |
| L77 | The girl seems like a pineapple. | The character devours people because he sees them as a delicacy. | 9 | 12 |
| L85d In L85 family | Without arms and legs: the crippled ploughman. | The hero encounters a giant and a strongman (usually a ploughman) with one arm, one leg, or one eye. He was crippled by a character who turned out to be much bigger and stronger than him. | 9 | 13 |
| L100d1 In L100 family | Mullah in the cradle. | A person endowed with (spiritual) power comes to a woman in the evening. When there is a knock at the door, the woman, having agreed in advance with her husband, tells the guest to lie down in the cradle and replies to her husband who has entered that their son is in the cradle. The man begins to turn the adult into a baby or threatens to do so: he shaves off his beard, knocks out his teeth, and grabs an axe to chop off his legs. The disgraced and exhausted guest runs away. | 10 | 12 |
| L134 | The Third Wave. | The hero's adversary (usually a demonic woman) is inside a sea wave (the third or ninth) or embodies the wave. | 10 | 9 |
| L41b In L41 family | Tar basket. | A basket in which a cannibal puts people is smeared or filled with tar. See motifs L41, L42. | 10 | 9 |
| L60 | The foundling demon. | Several sisters pick up a baby. In their absence, it turns into an adult man, and when they approach, it turns back into a child. Taking on its true form, the demon pursues the sisters. See motif M46a. | 10 | 11 |
| L65c In L65 family | The elder sister-cannibal. | The eldest of three or more sisters turns out to be a cannibal, devouring her younger sisters and other people. | 10 | 13 |
| L81d In L81 family | After fighting, the cripples recovered. | Two cripples with different physical disabilities quarrel and fight, and as a result become whole and healthy. | 10 | 9 |
| L94e In L94 family | White wolf. | A supernatural character who helps the hero or heroine under certain conditions – the white wolf. | 10 | 11 |
| L131b In L131 family | Your children are burning: appeal to a bird or ladybird. | To make a bird or ladybird fly away, they are told that the place where their home and/or children are located is engulfed in fire. | 11 | 21 |
| L15f In L15 family | Life in a necklace, ATU 412. | A young woman or man dies as soon as her or his jewellery (rarely: organ) is stolen, and comes back to life when the jewellery is returned or when the antagonist removes it. | 11 | 12 |
| l15h3 In l15 family | The soul of a character in an insect (worm). | The object in which the character's life is concentrated is enclosed in another, which is enclosed in a third (and so on). The final vessel of the soul is an insect or worm. | 11 | 14 |
| L1c2 In L1 family | Hiding under the hearth. | Fleeing from a demonic creature, the characters hide their children (younger brother or sister) in a camouflaged pit, usually under the hearth. See motif L1C. | 11 | 11 |
| L27a In L27 family | One is eaten, the other runs away. | Sisters or a brother and sister find themselves in the same house with an antagonist, whose cannibalism they only suspect or do not know about at all. Trying to hide his actions, the cannibal eats one of the children. The other child or children run away, and the antagonist pursues them. Usually the antagonist is female, and if male, he has no sexual interest in his victims. (In the Central Andes, the plot may have been borrowed in the 19th century from Chinese migrants; see motifs J47, M21). | 11 | 22 |
| L35 | Severed hand. | A shaman or spirit comes at night and, reaching his hand into the hut, steals food or disturbs a woman. A man in the hut cuts off or tears off the hand. | 11 | 13 |
| L42d In L42 family | The cannibal's frozen tongue. | A man runs away from a cannibal across the ice, the cannibal pursues him, licks the blood spilled on the ice, his tongue freezes, he dies, or falls to his death after slipping on the ice. | 11 | 13 |
| L65a2 In L65 family | Shot finger. | A man shoots off (damages) the finger of a demonic creature, and then sees that his sister, lying in her cradle, has lost her finger. | 11 | 14 |
| L69 | The puma defeats the monster. | A monster attacks a person; a puma, jaguar or dog fights the monster, kills or drives it away; the person returns home. | 11 | 12 |
| L72j In L72 family | A needle (awl) turns into many needles (awls). | Fleeing for his life, the character throws behind him an awl or needle, which turns into many awls or needles. | 11 | 11 |
| L73a In L73 family | Darkness behind, light ahead. | The fugitives make sure that darkness spreads behind them, hindering their pursuers (while light pours in front of them). | 11 | 10 |
Tradition and narrative counts are the stored catalogue totals for each entry.