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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
M - Adventures: Tricks and episodes
| Ref ▲ | Title | Summary | Traditions | Narratives |
|---|---|---|---|---|
| M198a3 In M198 family | Who stole the ruby? | One of the brothers secretly takes valuables belonging to all of them or is illegitimate. The brothers come to an authoritative figure to determine who is the thief or illegitimate child. Usually, the figure tells a story and determines the culprit based on the reaction of those who have come. | 37 | 34 |
| M198a4 In M198 family | Who is nobler? ATU 976. | Those who listened to the story must answer who they liked more: the husband who let his wife go to another man after the wedding, the robber who did not harm her, or the man who immediately sent her back to her husband. | 18 | 22 |
| M198b In M198 family | The Imaginary Diviner, ATU 1641. | A man who is unable to find lost items and expose thieves successfully does so thanks to a fortunate coincidence. | 101 | 113 |
| M198b1 In M198 family | A fortune teller named Rak. | An authoritative character asks a man named Cancer to guess what is in a box (under a lid on a plate, etc.). There are crabs or crayfish inside. The man says that now he, Cancer, has been caught, while others think that he has guessed correctly. | 7 | 7 |
| M198b2 In M198 family | A fortune teller named Grasshopper. | An authoritative character asks a person whose name (or his wife's name) is the name of an insect (most often Grasshopper) to guess what is in his fist (in a box, etc.). The corresponding insect is there. The person says that now he, so-and-so, has been caught, while others think that he has guessed correctly. | 42 | 47 |
| M198b3 In M198 family | The collapsed mosque. | A supposed fortune teller accidentally finds the missing items, is rewarded and brought close to the ruler. One day, for some reason, he rudely pushes him (or people in general) out of the room. Immediately afterwards, the roof of the building collapses. Since then, no one has doubted the fortune teller's abilities. | 9 | 9 |
| M198b4 In M198 family | The imaginary fortune teller: names of thieves. | The fake fortune teller, expecting to be exposed, utters words that reflect his state of mind. The thieves standing nearby perceive some of the words as their names, believe that the fortune teller has found out about them, and ask him not to reveal them. | 19 | 22 |
| M198b5 In M198 family | The imaginary fortune teller: an overheard conversation. | The fake fortune teller accidentally overhears someone's conversation, otherwise he would not have been able to give the correct answer. | 5 | 6 |
| m198b6 In m198 family | A fortune teller named Zhaba (Frog). | An authoritative character asks a person to guess what is in his box. The person says that now he, so-and-so, has been caught, or utters an exclamation. This exclamation or name sounds like "toad" or "frog," and the character believes that the person has a special gift. | 6 | 7 |
| M199 | Squeezing water from a stone, ATU 1060. | A man and a giant (devil, predator, robber) agree to test their strength by crushing a stone. The man squeezes a piece of cheese, an egg, etc., and the giant believes that he is facing a strong man. {ATU 1060 includes variants in which the character squeezes brains (guts, etc.) out of the ground, without specifying this in the definition; where we were able to verify this, we did not include such traditions}. | 77 | 101 |
| M199a In M199 family | Squeezing brains out of the ground. | A man buried something soft and liquid in the ground, and when he stamped on it (shot an arrow into it) and the buried object splashed onto the surface, he said that he had squeezed the brain (innards) out of the earth. | 16 | 28 |
| M199b In M199 family | He did not throw a stone, but released a bird, ATU 1062. | A man and his opponent agree to test their strength by throwing a stone. The opponent throws the stone, and the man releases a bird he had hidden beforehand. The bird does not return, and the opponent admits defeat. | 47 | 36 |
| M199c In M199 family | Whoever throws the club higher, ATU 1063. | A person pretends to throw or is about to throw an object somewhere from which it cannot be retrieved (often into the sky, the clouds, or the sea). The opponent asks them not to do so and to stop the contest. | 44 | 65 |
| M199c1 In M199 family | Whoever throws a stone farther, ATU 1063A. | A man and his opponent agree to test their strength by throwing a heavy object as far as possible. The man pretends that he is going to throw the object so far that those who are across the sea, behind the mountain, in a distant city, etc. (including the opponent's relatives) may be harmed. The opponent refuses to take part in the test. | 17 | 12 |
| M199d In M199 family | Competition with the devil in wrestling and running, ATU 1071, 1072. | A man and his opponent agree to compete in wrestling and running. The man sends his "relatives" – a bear and a hare – to compete in his place. (ATU numbers 1071 and 1072 are combined, as they are almost always paired.) | 45 | 59 |
| M199d1 In M199 family | The devil and the squirrel climb a tree, ATU 1073. | The devil (cannibal) challenges a man to a competition: who can climb a tree faster. The man puts his child, a squirrel, in his place. | 9 | 2 |
| M199e In M199 family | Horse between the legs, ATU 1082. | A man and his opponent compete to see who can carry a horse. The opponent struggles to lift the horse, while the man rides it, saying that he easily carried it between his legs. | 29 | 17 |
| M199f In M199 family | Threat to wrinkle the lake with a rope, ATU 1045(1). | The character pretends to want to deprive the devils (water dwellers) of their habitat (pull the shores of the lake together, two mountains, muddy the lake, dry up the sea, build a church on the land of the devils, etc.). To avoid this, the devils (fish) comply with the character's demands. | 29 | 41 |
| M199g1 In M199 family | Hold on to the handle, ATU 1052. | A human (a weaker animal) deceives a strong giant (a demon, a stronger animal). One of the episodes: both carry a tree, the strong man takes hold of the top (by the crown), the man supposedly takes hold of the crown (by the top), but instead sits on the tree carried by the strong man or walks along pretending to support the branches. | 30 | 24 |
| M199g2 In M199 family | The thorny pole. | The trickster arranges things so that the tiger, with whom they are carrying meat on a pole, holds the end of the pole with the thorns and suffers from pain. | 3 | 4 |
| M199h In M199 family | The giant's torn belly, (ATU 1088). | The character hides a bag under his clothes, secretly putting food in it. After cutting open the bag, he pretends to have cut open his own belly. His opponent decides to do the same and, after cutting open his own belly, dies. Cf. motif M91A, "The Blood Blister." In the definition of plot 1088 in ATU, the motif of the giant's torn belly is optional. | 21 | 27 |
| M199i In M199 family | Whoever whistles louder, ATU 1084. | A man and a giant (devil, bear, etc.) compete to see who can make the loudest sound (whistle, shout, sneeze, etc.). The man blindfolds his opponent and hits him with a heavy object; blows a trumpet; wraps his head so that it does not burst; etc. The opponent admits defeat or refuses to compete. | 34 | 30 |
| M199j In M199 family | The awl in the giant's shoulder. | A giant puts a man on his shoulders to carry him across a river. Believing that the man is strong, he asks why he is so light. The man replies that if he puts all his weight on the giant, the giant will not be able to carry him. The giant pricks him with an awl (knife, nail) and asks him not to put all his weight on him again. | 13 | 18 |
| M199k In M199 family | Digging a well, ATU 1049. | A giant sends a man to fetch water, giving him a huge wineskin. The man cannot carry so much water, but he gets out of the situation with a trick (he pretends that he wants to bring the whole well at once; that he has already brought the water and drunk it all himself; etc.). | 40 | 50 |
| M199l In M199 family | Convinces the enemy that he can fly (ATU 1098*). | When the giant blew, sneezed, etc., or let go of the bent tree on which the man was sitting, the man was thrown far away. The man says that he did it of his own free will (to show how he can fly, to repair the roof, etc.). | 18 | 23 |
| M199m In M199 family | My grandmother's distaff. | A man explains to a demon that the heavy objects lying by the roadside, such as a harrow or a millstone, are just things used by his grandmother or mother, such as a spindle or a comb. | 7 | 8 |
| M199n In M199 family | Fill a holey cap with gold, ATU 1130. | A man offers a demon to fill his hat, bag, etc. with money. The demon does not notice that there is a hole in the hat and gives the man much more than he intended to give. | 31 | 30 |
| M199o In M199 family | Who will pierce the tree, ATU 1085. | A man and his opponent agree to pierce a hole in a tree trunk (stump) with their head (finger, penis) or to knock down a tree with a blow to the head. The man has made a hole in advance (sawed the tree). | 22 | 17 |
| M200 | The old donkey carries the young one, ATU 1215. | An old man and a boy set off on a journey, taking a donkey with them. They try all the options: only the old man rides the donkey, only the boy rides the donkey, both ride together, both walk alongside the donkey, they drag the donkey behind them. Each time, people make unflattering comments. | 46 | 18 |
| M201 | Oak and mushroom. | A rapidly growing mushroom (melon) believes that it will soon outgrow the oak tree. The mushroom (pumpkin vine) soon rots, while the oak tree remains standing. | 7 | 5 |
| M202 | Pulling a splinter out of a lion's paw, ATU 156. | A man pulls a thorn out of the paw (a bone out of the throat) of a strong and dangerous animal or demon, who is grateful. | 83 | 76 |
| M203 | The Great Pan is dead, ATU 113A. | A supernatural being conveys a message to an unknown recipient through a passer-by. By fulfilling the request, the person provokes an unexpected reaction from another supernatural being (usually living in his house). Most of the material was collected by K.Yu. Rakhno. | 33 | 47 |
| M203a In M203 family | Tell them that I have died. | A supernatural being conveys a message to an unknown recipient via a passer-by, who dies or suffers harm after delivering the message. | 6 | 4 |
| m203b In m203 family | The cat is associated with spirits. | A person learns that a cat familiar to him and living in the human world also belongs to the world of spirits. | 5 | 8 |
| M204 | Money will go to those who are destined to receive it, ATU 841, 947A. | When a deity (an authoritative figure) tries to convey values to a person, they either get them or they don't, despite the unlikely circumstances (such is their fate, such is the will of God). | 52 | 29 |
| M204a In M204 family | Did not notice the money, closing his eyes. | Gold is placed in a person's path so that they can take advantage of it. At that moment, the person accidentally closes their eyes and walks past. | 8 | 8 |
| M205 | Birds set fire to the city. | Soldiers besieging a city or palace capture or obtain as ransom the birds living there. They smear them with an oily liquid or tie objects to them (shells with resin, shavings, tinder, etc.), which are then set on fire. The released birds fly back to the city or palace. Thanks to the fire that has started, the warriors capture it. | 14 | 16 |
| M206 | Half of the reward, ATU 1610. | A guard (nobleman) agrees to let a man pass to an authoritative figure on condition that he gives him half of the expected reward. The man asks for a beating as a reward or expected it from the outset. | 39 | 19 |
| M207 | The Mouse in the Bowl, ATU 1416. | The poor blame Adam and Eve for their misfortunes. An authoritative character gives them the opportunity to live comfortably on the condition that they do not violate a certain prohibition (usually not to open a certain vessel). They are unable to resist the temptation and are then returned to their previous state. | 31 | 15 |
Tradition and narrative counts are the stored catalogue totals for each entry.