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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

M - Adventures: Tricks and episodes

Showing 551–600 of 689 · Page 12 of 14

Ref Title Summary Traditions ▲ Narratives
M113 Birds are forbidden to drink. In summer, during the height of the heat, or constantly, birds of a certain species are not allowed to drink from ponds and springs. It is generally believed that they drink only rainwater and cry out, begging for rain. See motif M112. 52 66
M204 Money will go to those who are destined to receive it, ATU 841, 947A. When a deity (an authoritative figure) tries to convey values to a person, they either get them or they don't, despite the unlikely circumstances (such is their fate, such is the will of God). 52 29
M63 An enumeration of body members Before reaching the part of the body that is most suitable for certain purposes, others are named or tried. (Cf. Motive F22: The enumeration is related to finding the partner's genitals). 52 61
M116a In M116 family I also rested here, ATU 980. A man drags his father, intending to leave him to die in a deserted place, give him to an almshouse, throw him into a precipice, etc. He stops on the way. The father says that he also stopped at this place when he was dragging his father. Or the boy asks to keep the sledge, the skin, etc., on which his father is dragging his grandfather (or takes half of the cloak with which his father covered the old man): it will come in handy when he drags his father himself. Or the old man is given a wooden (broken, etc.) plate to eat from, and the boy says that he will give his father the same one when he grows old. The man brings his father home (begins to take care of him). 53 67
M127 The tailless fox, ATU 2A. The character is saved, but is left without a tail (without an ear), after which he tries to make other members of his species (social group) lose their tails (ears) as well. 53 56
M29o In M29 family Trickster - Monkey See the motives in square brackets. 53 34
M29w In M29 family Jaguar (ocelot, puma) is a loser and a loser As a result of their stupidity or antisocial behavior, a jaguar (puma, ocelot) dies or suffers damage. See the motives in square brackets. The character is named if it is a puma or ocelot; otherwise, a jaguar. 53 38
M39a6d In M39 family Encrypted message One of the relatives or spouses transfers a text or object to the other through third parties. Only the recipient understands the meaning of the words or the item handed over, saves the sender and/or destroys his enemies. 53 88
M60a In M60 family The hunter comes to the one he wounded The creature/character runs away or swims away with a hook, harpoon, arrow, or other object thrown by the hero in his body. Local shamans can't heal an existence/character. The hero or his friend comes to the wounded man's village, takes out the object that caused the injury, or drives him even deeper into the body. The patient recovers or dies accordingly. See L105 and M60 motifs. 53 53
M61 Incitement to quarrel (by words), K1084, ATU 1577 The character provokes a quarrel by telling each of his opponents how one of them allegedly used hostile or offensive language towards the other. 53 51
M74b In M74 family Who ate the fat? The character adjusts so that the sign that identifies the thief who ate supplies or who should be eaten is not on him, but on another character (smears with leftovers or with the secretions of your body of another, replaces secretions, etc.). 53 57
M106g In M106 family Dragging a cow onto the roof, ATU 1210. A man lifts a cow (donkey, ox, wife) onto the roof so that the animal can eat the grass growing there (the wife has gathered turnips, etc.) – usually by throwing a noose around the neck of the wife or animal. 54 38
M134 Tower of Wolves, ATU 121. Animals, demons or people stand on top of each other to reach something. The one at the bottom jumps off (leans, jerks), and everyone falls after him. 54 68
M169 Medicine from a wolf's skin, ATU 50. In the presence of an authoritative figure, one of the subordinates plots against another. The latter says that the problem can be solved by maiming the former (usually using a part of his body as medicine). The schemer is killed or maimed. 54 62
M39a2c In M39 family Salt is sown ATU 1200, J1932.3. A fool (or a character pretending to be crazy) sows salt (small objects) like a grain. 54 38
M41 Eye juggling, J2423 The character throws his eyes (an inhaler has a tooth) up or into the distance. At first they return to the eye sockets, but then they disappear. 54 85
M98 Who's more? AA 981.1. The character counts the number of members in two huge and alternative sets (dead and alive, men and women, etc.). Usually numbers are distributed equally, and one term (or some) is endowed with the properties of both. By referring it to one of the sets, the character proves a thesis. 54 74
M136c In M136 family The fool takes the prediction of death seriously, ATU 1313A. Based on indirect signs or someone's words, the fool believes that he has died and lies motionless. 55 35
M38d In M38 family Item characters die one after another, ATU 85, 295 Two or more characters, which are small objects or small animals, live or travel together and die one by one while committing protozoa actions. 55 61
M90a5 In M90 family Golden apples The story mentions the golden fruits (rarely leaves) of a tree, usually golden apples. 55 80
M95 Take the gift home, ATU 311 weaker character asks a stronger character to take the gift to his family and climbs into a basket, bag, etc. A strong character brings and leaves a gift without knowing that brought whoever sent this gift. Usually a girl hides her sisters in a bag (chest), and next time she sits there herself, and the cannibal believes that there are gifts for the girls' parents in the bag and carries the bag. 55 72
M154b In M154 family Husband performs his wife's work, ATU 1408. The husband (rarely: son) stays at home instead of his wife (mother), but does everything poorly and ineptly. 56 40
M198a In M198 family The Clever Brothers (The Lost Camel), (ATU 655A). Brothers (rarely: one person) determine the characteristics of a domestic animal they have not seen, or of the person who stole the animal, based on subtle clues. {In ATU, plots 655 and 655A are combined; in Aarne, Thompson 1961 and in regional indexes, our motif M198A corresponds to plot 655A} (Type 655A only in Aarne, Thompson 1984. In ATU mixed with 655). 56 58
M22 The crane as saviour. A long-necked bird living near water (crane, heron, bittern, swan) helps a fugitive escape from his pursuer (indicated in brackets). See motifs J44-J46 (a long-legged bird helps cross the river, drowns the pursuer; the pursuer is most often a bear). 56 50
M83b In M83 family Whose sleep better? ATU 1626 Two (or more) characters agree to give food to whoever has the best dream. One talks about a feast he went to in a dream (or says he was in a different world), the second admits that he ate everything alone - he was sure that after the feast, the first one would not qualify for food (which someone who finds himself in a different world does not need food). 56 41
M168 Who is more cowardly than a hare? ATU 70. Hares are desperate because they are more cowardly than everyone else, but they rejoice when they learn that there are animals (frogs, sheep) that are afraid of them. 57 51
M29w1 In M29 family The leopard is a loser and a loser As a result of their stupidity or antisocial behavior, the leopard (panther, leopard) dies or suffers damage. See the motives in square brackets. 57 46
M197 Cooking on a distant fire, ATU 1262. Seriously or demonstrating the absurdity of such actions, the character tries to fry or cook something on a fire (source of light) located far from the object that needs to be heated. 58 42
M39g In M39 family Crying for an unborn child, ATU 1450 The girl weeps, imagining the dangers that threaten her future child; remembering an incident that could end badly; jealous of the fiancé she does not have; distracted from urgent matters, considering the name of the future child instead of meeting the groom. 58 60
M39h In M39 family Husband pretended to be blind, ATU 1380 The wife wants to get rid of her husband and usually asks the spirit to blind him. The husband hides in a hollow, behind an altar, etc., and answers on behalf of the spirit (usually advises to kill her husband with good food), or the husband tells his wife that delicious food can make you blind. Pretending to be blind, the husband kills his lover (and wife). 58 41
M51 The meat is on the tree One of the two characters gets meat. The weaker deceives the stronger one, hiding the meat in his absence to eat alone later. 58 85
M53 Game dances around the hunter, K826 The character invites others to gather around him, focusing on an activity (usually dancing with their eyes closed or lowered), and then kills the crowd (usually one at a time). 58 162
M90 The snake guesses the material, ATU 857 Someone asks a riddle about the material from which a particular item is made or originated. It is almost impossible to guess, but the character learns the secret, forcing the hero or heroine to fulfill the conditions set. (Usually requires a girl to marry him). 59 48
M145 The lion in the well, ATU 92. One character (usually zoomorphic) shows another his reflection in a body of water. The latter believes that a beast resembling him is challenging his seniority, invites him to visit, etc.; usually throws himself into the water and perishes. 60 84
M180 The Fox and the Crane, ATU 60. A zoomorphic character invites another to visit, but serves food in such a way that the other cannot take it in his mouth. The other, inviting the first to visit, puts him in a similar position. 60 75
M91b In M91 family Ash sold, (ATU 1535) A person manages to fraudulently sell or exchange ash for gold and money. Others are unsuccessfully offering ash for sale. 60 76
M159 The Lion's Share, ATU 51. The strongest character (usually a lion) offers to divide the spoils (harvest). The more cunning character refuses his share, but remains unharmed. Usually a wolf (hyena, jackal) divides the spoils, giving the lion the larger share, but the lion beats him. The third character gives the lion everything. The lion asks who taught him to divide so well and receives the answer: the one whom the lion mauled. 61 64
M18 Stolen tackle, D657.1. The character turns into an object of fishing or hunting and presents himself as a target. The fisherman or hunter does not harm them, but they take away what they use: arrows, darts, harpoons, hooks, bait; or they catch fish, having turned themselves into hooks; or they are caught but escape death by taking on human form again. 61 78
M152a In M152 family Bound together, ATU 78 A strong predator (a giant cannibal) and a weak predator are tied together with a rope to feel more confident. The strong one flees and drags the weak one behind him. 62 98
M77 Soiled bed The character stains another's clothes or bed with sewage or something that looks like sewage, threatens to ruin the air and accuse the other, etc.; taking advantage of the victim's confusion, achieves the goal. 62 103
M196 Who will speak first? ATU 1351. A husband and wife agree to award a small prize to the one who remains silent the longest. Both or one of the spouses continue to remain silent even when others mistake them for dead or commit violence against them. 63 64
M29k1 In M29 family Turtle, Toad, Frog are a loser trickster A turtle (toad, frog) gets into unpleasant situations due to its own stupidity or carelessness. See the motives in square brackets. The character is named if it is a toad or frog; otherwise, a turtle. 63 15
M39d In M39 family Shemyakin Court, ATU 1534 A person consistently and unintentionally harms others. The victims take him to a judge. He saves a person from punishment by making a formally logical but clearly unacceptable decision in each case. 63 47
M114i In M114 family What do your relatives do? ATU 875(4), 921. When asked where her father, mother, brother, etc. are, the girl or boy answers in such a way that only an intelligent person can guess what is meant (father went to make an enemy out of a friend, mother went to make one out of two, etc.); or the girl explains the meaning of similar phrases uttered by others. 64 55
M118a In M118 family Forty Robbers and Jugs of Oil, ATU 954(2). The chieftain (demon) brings robbers (other demons) to the courtyard of someone else's house, hiding them in empty jugs, barrels, etc. At night, they are supposed to attack the owners. A girl or young woman (less often, the owner of the house) learns of the danger and destroys the robbers (usually by pouring boiling water into each jug or barrel). 64 36
M143 The fox in the well, ATU 31, 32. Finding himself in a pit or well, one character persuades another to climb down to him, thanks to which he gets out, leaving the other at the bottom. 64 46
M39c In M39 family Horse egg, ATU 1319 A fool is told that a round fruit is a mare's egg (donkeys, elephants, etc.). A fool buys fruit for a lot of money. When he throws it or drops it, a small animal (usually a hare) jumps out of the thickets. A person believes that this is a foal (donkey, etc.) that has hatched. 64 58
M1 Dangerous crossing. The character crosses a body of water on the back of a monster or animal that agrees to be a carrier but may or intends to drown or eat its passenger. 65 126
M198 The Clever Brothers (the illegitimate khan), ATU 655. In the house of the khan (judge, king, etc.), three brothers (rarely one person) determine that the food and drink served to them smell of dead flesh, dog, goat, etc., and (or that) the host who receives them is illegitimate or of low birth. After questioning the servants and his mother, the host is convinced that the brothers are right. 65 70
M46 An imaginary baby Some creatures steal or own valuables. To return (get) them, the character turns into a small object, from contact with which a woman becomes pregnant, or into a baby. A picked up or born baby takes on its true appearance and steals valuables (including making the girl who picked it up pregnant, if that was his goal). 65 126

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Tradition and narrative counts are the stored catalogue totals for each entry.