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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

All motif categories

Showing 901–950 of 3,494 · Page 19 of 70

Ref Title Summary Traditions Narratives ▲
D4aa In D4 family The butterfly tries to steal fire. Moths try to steal the fire that humans possess. 16 12
D4h In D4 family The swallow obtains fire. The swallow obtains fire for people. See motif D4A. 11 12
D4h1 In D4 family The robin obtains fire. A small songbird (redstart, robin, wren) obtains fire for humans. 6 12
E1b1 In E1 family Prohibited work for a daughter-in-law. A man who has married an unusual girl is warned that she must not perform certain tasks or eat certain foods. Other members of his household ensure that the young woman breaks the prohibition, and as a result she dies or disappears. 12 12
E22 The swallowed gains knowledge. Once inside a certain creature, the swallowed character learns rituals, songs, ornamental motifs, obtains drugs or poison, and, once outside again, passes this knowledge on to people. 9 12
E26 Those who have become fish are turned back into humans. People, or only women, go underwater and turn into fish. Men catch them with fishing gear. Those who are caught become human (women) again. (Narratives about the transformation of only one caught fish into the hero's wife are not included; see motif F7). 9 12
E6a In E6 family The path through water. People walk across a (frozen) body of water to reach their current place of residence, while some remain on the other side or drown. 6 12
F43c In F43 family Husbands of women - animals. The husbands of the first women, Amazons or single women are small animals - usually flying foxes. 8 12
F51c In F51 family Provocative behaviour after incest. Upon learning that her unknown lover is her own brother, the girl shows him her genitals or bare breasts, offering him what he so desired. After that, she runs away, and he rushes after her. 9 12
F65c In F65 family The imaginary dead man: the boy reveals the deception. A man pretends to be dead (in order to marry his daughter or to be able to eat the meat of hunted animals alone). One of his younger children recognises their (adoptive) father or notices that the supposed dead man is alive (he runs away from the funeral pyre, laughs, etc.). 22 12
F67 An old woman pretends to be a man. An old woman lives with her (adopted) daughter, niece or daughter-in-law. She (supposedly) turns into a man, marries a girl or tries to do so. 11 12
F95 The wife of one of the brothers. Two companions or brothers live together. One has a wife, whom he hides. The other suspects her existence, destroys her, or tries to get a wife for himself. 10 12
H24a In H24 family Bag of stars. Opening the bag, the character releases stars that rush chaotically into the sky. 8 12
H24b In H24 family Souls fly out of the vessel. The character must open the vessel containing the soul of the deceased when he reaches the place or after a certain time has passed; if he opens it before the time is up, the soul flies away. See motif H24. 22 12
H36e In H36 family The rat betrays man. The rat is to blame for the fact that man is mortal. 11 12
H52b In H52 family The search for immortality, ATU 470B. Setting out in search of a land where there is no death, a man encounters characters engaged in tasks that can only be completed in an impossibly long time. However, the man needs eternal life, and so he continues on his way. 12 12
I132 To the sky on deer antlers. A deer props its antlers against the sky, and a person climbs them to reach the upper world. Alternatively, a person finds themselves in the sky when they touch the deer's antlers. 6 12
I20b In I20 family Girding under the armpits. People in the upper world are different from those on earth and gird themselves below or above the waist. 9 12
I24A In I24 family The snake bridge to another world. The body of water over which the snake bridge is thrown separates our world from another. 11 12
I25b In I25 family Wiping the stove with hair. This refers to women who work without the simplest tools, using parts of their bodies instead. 10 12
J15b In J15 family Woman at the toad's house. While travelling, a woman finds herself in the house of a frog or toad. See motif J15. 11 12
J32b In J32 family Extended night. In order to accomplish what he wants, the hero prolongs the night by changing the behaviour of the character on whom the alternation of day and night depends. 10 12
J35 The frog kills its pursuer. A tree frog kills or neutralises a demon or beast pursuing the heroes. 12 12
J40A In J40 family Avenged captives. Returning after a long absence, the hero finds his parents or other close relatives in humiliating slavery, orders them to demonstratively show disobedience, and punishes those who humiliated them. 22 12
J41b In J41 family The returned son burns his tormentors with magic. The son returns, finds his mother, who was humiliated and tortured in his absence, and burns his tormentor and his men, summoning fire and heat with magic. 10 12
J68 First old, then fresh droppings on the trail. Characters who have been chasing an animal for a long time see increasingly fresh droppings on the trail and finally catch up with their prey (usually the droppings correspond to how long they have been lying there); or the pursuers see areas where less time has passed since sowing. 7 12
J7a In J7 family Bringing lunch to father. A girl (less often a boy) brings lunch to her father or brothers who are working in the field (in the forest), but encounters a demonic character. 11 12
K10b In K10 family The Carried Away Cage. A huge bird carries away to its nest a cage, bag or other container in which people are located. See motif 10A. 11 12
k117c1 In k117 family To play before death. A man sentenced to death asks to be given something from his possessions, usually a musical instrument. Once he has it, he gains power over those gathered and is saved. 12 12
K137a In K137 family A girl disguised as a young man finds a wife for her brother. The brother is killed. The sister, dressed in his clothes, finds a woman. The brother comes back to life, the sister puts on women's clothes again, and the woman believes that the girl's brother was the one who married her. 11 12
K140 Demonstratively ungrateful. Travelling with his sister or brother, the young man regularly kills his saviours and helpers, exposing himself to ever new dangers. 9 12
K168a In K168 family Food turns into severed body parts, ATU 664*. A person thinks that they are holding something intended for food (a calf's head, a melon, bread, etc.), but these objects turn into human heads or limbs. Cf. motif K80c1. 15 12
K27o2 In K27 family Playing with a dangerous ball. To destroy the hero, his opponents play ball with him, throwing a heavy dangerous object (a ball made of ice, bone, stone, iron, a walrus head, a biting skull, etc.). 7 12
K27z2d In K27 family The sparrow's quarrel with her husband. A conflict arises between a pair of birds (sparrows, pigeons, etc.), in which the male is more likely (and more often clearly) to be at fault. This episode serves as the starting point for a story about the relationships between people of noble origin. 12 12
k33c2 In k33 family Girl in a pomegranate. A young man obtains a girl who is inside a pomegranate. 10 12
K37d In K37 family Recognised by teeth marks. The character recognises the presence of another by noticing traces of their teeth or nails on fruit or leaves. 11 12
K56a5a In K56 family Skinning oneself to rejuvenate (ATU 877). To become a young beauty, an old or unattractive woman asks to have her skin stripped off. Cf. motif H4. 10 12
K56ab In K56 family The girl takes off her shirts, the snake takes off its skin (ATU 433B). A girl marries a monster. On their wedding night, he orders her to take off her shirt, and she orders him to take off his skin. The girl survives, and the monster becomes handsome – usually because she has more shirts (or skins worn in advance) than he does. 12 12
k57e In k57 family Daughter is persuaded to kill her mother. Due to her naivety or by accident, a young girl causes her mother's death. 11 12
K73a2 In K73 family The child is replaced with a broom. The ill-wishers of the new mother replace the baby with a broom (they tell the father that his wife has given birth to a broom). 8 12
K76d In K76 family The Hedgehog Son, ATU 441. The son or foster child of a married couple is a hedgehog. He marries a princess and turns into a handsome man. 13 12
L100d1 In L100 family Mullah in the cradle. A person endowed with (spiritual) power comes to a woman in the evening. When there is a knock at the door, the woman, having agreed in advance with her husband, tells the guest to lie down in the cradle and replies to her husband who has entered that their son is in the cradle. The man begins to turn the adult into a baby or threatens to do so: he shaves off his beard, knocks out his teeth, and grabs an axe to chop off his legs. The disgraced and exhausted guest runs away. 10 12
L15f In L15 family Life in a necklace, ATU 412. A young woman or man dies as soon as her or his jewellery (rarely: organ) is stolen, and comes back to life when the jewellery is returned or when the antagonist removes it. 11 12
L5e1 In L5 family A female demon pursues her children. A woman who has become a monster pursues her own children. 15 12
L69 The puma defeats the monster. A monster attacks a person; a puma, jaguar or dog fights the monster, kills or drives it away; the person returns home. 11 12
L72k In L72 family A discarded bottle of oil. Fleeing for his life, the character throws a jar of oil behind him. Spilling out, it turns into a lake or river. (Only North American materials are taken into account. In the Old World, the motif is rare and unsystematic. In North America, it most likely refers to hair oil in all cases). 7 12
L77 The girl seems like a pineapple. The character devours people because he sees them as a delicacy. 9 12
L85b In L85 family A woman who has offended a god gives birth to a freak. A pregnant woman curses the Sun, Rain or another powerful character. Because of this, the child is born physically disabled. He possesses magical powers and usually acquires a normal body. 11 12
M11a In M11 family Fish extracted from the body. The character gives others the fish extracted from his body. 9 12
M149b In M149 family Dogs in the stomach. A person says that in his stomach (in a box) there are dangerous creatures that he has swallowed (put in a box) and that they may come out. A predator that is about to eat (bite) a person believes this and runs away. 9 12

Showing 901–950 of 3,494 · Page 19 of 70

Tradition and narrative counts are the stored catalogue totals for each entry.