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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title | Summary | Traditions | Narratives ▲ |
|---|---|---|---|---|
| K33a1 In K33 family | Born in a well, T581.2.0. | A woman is thrown into a well (pond, pit, etc.) or becomes a water bird. In the water, she gives birth to a child (twins, triplets) or is thrown into the water with her baby. She is rescued along with her children. | 32 | 37 |
| K61a In K61 family | Learn the secret, ATU 500*. | In order to find out the exact number, a specific object in a certain set, the name of a specific character, or the reason for a certain phenomenon, the character tries to surprise (or unintentionally surprises) the owner of such knowledge. The latter begins to talk to himself, involuntarily revealing the necessary information to the hero standing nearby. | 29 | 37 |
| K69 | Pilgrims to the deity. | Several men walk towards the horizon to ascend to the sky and visit the Sun or another supreme deity. Usually, one or more of them perish along the way, while others reach their destination. They return by a shorter route than they came. | 22 | 37 |
| L121 | The hunter and his werewolf wife. | An animal or cannibal (man-eater) transforms into a woman and marries a hunter with the sole intention of killing him. Usually, the wife takes on her true form when she goes into the forest with the hunter. | 18 | 37 |
| L126 | Bird-demon, ATU 2041. | An anthropomorphic character cooks and eats a bird, but the bird cries out from inside his stomach and escapes. The character dies or suffers harm. Cf. motif K132. | 32 | 37 |
| L72h In L72 family | The abandoned flint. | Fleeing for his life, the character throws behind him a tool for kindling fire (flint, tinder, match, kindling), which becomes an obstacle in the path of his pursuer. (A discarded flint is counted if it serves to strike fire, and is not counted if it is simply a hard stone that turns into a mountain). | 25 | 37 |
| L81c In L81 family | The legless, the blind, and the armless. | The legless man lives together with the blind and armless man (or with one of the two). By working together, they are healed. | 28 | 37 |
| M184 | The slow overtakes the sleeping, ATU 275A. | The swift-footed and slow characters agree to race each other. The swift-footed is confident of victory and takes his time, while the slow one stubbornly moves towards the goal and arrives first. | 31 | 37 |
| M29p In M29 family | Trickster vs Spider | See the motives in square brackets. | 25 | 37 |
| M5a In M5 family | The passengers of the sinking boat | Small animal characters sail in the boat, it sinks, everyone escapes as best they can. | 31 | 37 |
| A23b In A23 family | First rays on mountains and trees, (ATU 120). | Two characters argue about who will be the first to see the rising sun. The winner is the one who first notices not the sun itself, but its reflection or the trees and mountains illuminated by its first rays. | 35 | 38 |
| A42 | Phaeton (imitator of the Sun), A724.I.I. | The character comes to the Sun, tries to fulfil its role, but deliberately or through incompetence breaks the rules, usually causing disasters on earth. | 24 | 38 |
| A46a In A46 family | The sun and moon – the eyes of the deity. | The sun and moon (Rigveda: only the sun) are associated with the eyes of an anthropomorphic being (the motif of their emergence from the eyes of this being may be absent). | 26 | 38 |
| B70 | Hare ears. | A man beats defenseless hares, foxes, and other small animals (one or many) that are usually locked in his house. The story explains the colouring of the tips of the ears and tails of these animals. Cf. motif M45A. | 29 | 38 |
| B85b In B85 family | Wind in a bag. | The wind was or is in a small container, released from it or flying out of it from time to time. | 30 | 38 |
| F25 | The reason for menstruation: someone else's blood. | Women have been stained with someone else's or their own blood, or with blood-like paint, ever since women began menstruating. | 28 | 38 |
| H46a In H46 family | The dog and the ear of corn. | The possibility of using cereals for food is determined by the behaviour of the dog in the era of creation. See motif H46. | 24 | 38 |
| I35b In I35 family | Copper sky. | The sky is considered to be metallic. The process of its creation resembles metal forging. | 22 | 38 |
| I69 | Heavenly excrement. | Luminous celestial objects or atmospheric phenomena are bodily secretions of celestial beings. | 55 | 38 |
| K101a In K101 family | The girl rising from the coffin, ATU 307. | A man spends several nights next to a dead girl who has become a dangerous demonic creature. As a result, the girl is exorcised. | 41 | 38 |
| K25d In K25 family | The forbidden tuber in the heavens. | After digging up the root, a person pierces the sky or the earth, sees the world below, and descends there. Usually, the hole is made by a woman who has fallen into the sky; her husband, a sky dweller, or his relatives forbid her to dig up a certain root; breaking the ban, the woman sees the earth below and decides to descend. See motif K19B. | 31 | 38 |
| K27y In K27 family | Obtaining material for arrows. | The hero is sent or, knowing the danger, goes himself to obtain various (at least two) materials for making a bow and arrows (shafts, feathers, bowstring, flint for arrowheads, paint for colouring arrows, resin and fibres for attaching the arrowhead or feather to the shaft, etc.). See motif K27. | 35 | 38 |
| K27z6 In K27 family | The Stone of Patience, ATU 894. | Having fallen victim to injustice and endured suffering, a young woman tells her story to certain inanimate objects (often a "stone of patience"), or her husband tells the story after learning of his wife's fate. The woman is saved, justice is restored. | 36 | 38 |
| K32g1 In K32 family | Forty horses or forty knives? | The guilty party is offered a choice of items of utilitarian value (often forty, seven, three, etc. horses or the same number of knives). The person usually does not understand that these are methods of execution. | 27 | 38 |
| K32j In K32 family | The brother of the changeling is accused of deception (ATU 403). | Upon learning from a young man that he has a beautiful sister, the ruler wants to marry her. The bride is replaced by an ugly woman. Usually, the ruler accuses her brother of deception and throws him into prison. The deception is revealed. | 22 | 38 |
| K35c1 In K35 family | Better the one you love (ATU 677). | The young man is not killed, but rewarded, because he answered correctly (evasively) the question of a powerful character – which of the two women he should marry, which is more beautiful, which object or material is more valuable, etc. | 31 | 38 |
| K89d In K89 family | Hides, turning into a needle. | Left alone in the house or finding herself in a stranger's house, a girl (less often a male character) hides by turning into a needle (a pin) or another tool for sewing or spinning. | 33 | 38 |
| K97 | Tested fear, ATU 537. | A man prepares to kill a large bird, but does not kill it. When the bird later carries him, it pretends to leave him on a rock or throw him down. In doing so, it makes it clear how frightened it was. Either the bird first drops and catches the man, and later he makes her experience fear herself (the Volyn variant is slightly different). | 36 | 38 |
| L109 | The man-eating pumpkin. | The pumpkin turns out to be a monster-devourer and/or grows from the remains of a monster. | 29 | 38 |
| L86 | Children run away from their demon mother. | Having turned into a demon, a woman pursues her children. Cf. motif K102a2: A mother seeks to destroy her son (children) because he interferes with her love affair and/or sides with his father in a conflict between his parents. | 26 | 38 |
| M106g In M106 family | Dragging a cow onto the roof, ATU 1210. | A man lifts a cow (donkey, ox, wife) onto the roof so that the animal can eat the grass growing there (the wife has gathered turnips, etc.) – usually by throwing a noose around the neck of the wife or animal. | 54 | 38 |
| M191 | Cat and wild animals, ATU 103A, 103A*. | The fox (dog, squirrel) lives with the cat and pretends to be a strong beast; forest predators are frightened and bring meat to appease the cat. | 39 | 38 |
| M197e In M197 family | Unknown beast, ATU 1091. | A man smears himself with resin, rolls around in feathers, crawls backwards on all fours, lets his hair down, etc. The demon thinks he is facing an unknown beast. The man escapes. | 36 | 38 |
| M29w In M29 family | Jaguar (ocelot, puma) is a loser and a loser | As a result of their stupidity or antisocial behavior, a jaguar (puma, ocelot) dies or suffers damage. See the motives in square brackets. The character is named if it is a puma or ocelot; otherwise, a jaguar. | 53 | 38 |
| M39a2c In M39 family | Salt is sown ATU 1200, J1932.3. | A fool (or a character pretending to be crazy) sows salt (small objects) like a grain. | 54 | 38 |
| M39a6a In M39 family | Clever daughter-in-law and captive khan | After a long search, the ruler finds an intelligent wife for his son. At the mercy of his enemies, he sends a message with one of them, the true content of which is understood only by his daughter-in-law. She destroys enemies and frees her father-in-law. (The boys have a younger wife instead of an intelligent daughter-in-law). | 24 | 38 |
| M44c In M44 family | Food thieves are a young hero | A young hero steals the older character's food. He is usually caught, but not punished, but invited into the house. | 27 | 38 |
| M81c In M81 family | Blind people in the sky | A person goes to heaven or (rarely) to the lower world, where he meets blind people (one or two), usually makes them sighted, and returns to earth himself. | 27 | 38 |
| A19 | Heliophores. | Anthropomorphic or zoomorphic creatures help the luminary move across the sky (and the underworld). See motif A17: zoomorphic creatures are helmsmen or rowers in the sun boat. | 32 | 39 |
| B7b In B7 family | Water from a vessel. | The sea (flood, river) flows out of a small container. | 39 | 39 |
| E10 | Young animals turn into children. | Characters who have shed their animal (plant, object) forms become the children of women or spouses who catch them off guard. | 31 | 39 |
| F18b In F18 family | Long penis after forbidden sex. | After intercourse with a forbidden partner (incest, intercourse with an animal or spirit), a man's penis becomes so long that he is forced to carry it in a basket, etc. | 32 | 39 |
| F29 | A girl sits on the ground. | A girl (woman) sits on the ground and copulates with a snake, worm or eel that crawls out of the ground towards her. This usually happens when she is busy with housework (cooking, weaving, etc.). | 24 | 39 |
| F54 | Oedipus, ATU 931, 933. | Unaware of this, the son and mother (Konkani: daughter and father) engage in sexual relations and later learn of the incest they have committed. Cf. motifs c8c, f54e. | 54 | 39 |
| F97 | Forbidden fruit: people become sexually mature, C621. | After eating certain foods, people become sexually mature and/or lose their body hair or skin. Cf. motif H56 (people become mortal). | 41 | 39 |
| G23b In G23 family | Ethnic groups from body parts. | People from different ethnic groups arise from parts of the creature's body, or people from different groups receive their names (and characteristics) depending on which parts of the creature's body they have received. | 24 | 39 |
| H32a In H32 family | Lost abundance: the wronged wife. | A young woman is the embodiment of fertility; she comes to live with people, and food becomes readily available. The woman is wronged, she leaves, and the superabundance ends. | 32 | 39 |
| I139 | Throwing an axe, F531.3.2.3. | Two (rarely three) men or women are at a distance from each other, but regularly throw or pass something to each other. This is a sign of their unusual size, strength, and agility. | 20 | 39 |
| I87c In I87 family | The mitten house, ATU 283B. | Animals use a small object belonging to the human world (skull, mitten, jug, etc.) for shelter or transportation. Cf. motif I87: characters use an object (skull, animal shoulder blade, mitten) belonging to the world of giants as a shelter. | 19 | 39 |
| I89 | The lost caravan. | There is a star that brings death and misfortune; it is usually told how people mistake a star or constellation rising at night for the Morning Star, set off on a journey and lose their way. | 27 | 39 |
Tradition and narrative counts are the stored catalogue totals for each entry.