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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref ▲ | Title | Summary | Traditions | Narratives |
|---|---|---|---|---|
| K66d In K66 family | Bear fosterling. | A boy who grew up (was conceived) in a bear's den (lion's cave) becomes a bogatyr. | 57 | 66 |
| K67 | Burnt moccasins, K1615. | At night, one person intends to throw another person's shoes or clothes into the fire, but ends up burning his own shoes or clothes. Usually, the father-in-law throws his son-in-law's shoes into the fire at night in order to freeze him out, but the son-in-law has already switched shoes, so the father-in-law burns his own. | 25 | 35 |
| K67a In K67 family | The Drowned Wife, ATU 1120. | A character of low status annoys characters of high status. Learning of the intention of the characters of high status to drown him or his property (rarely: to strangle him), he arranges for one of them or their property to be drowned instead. | 67 | 71 |
| K67b In K67 family | Agreement not to be angry, ATU 1000. | A character of low social status (without supernatural abilities) takes a job with a character of high social status (with supernatural abilities) on the condition that the employer will not get angry with the employee. By repeatedly annoying the employer, the employee causes him to become angry and, as a result, be severely punished or pay a large sum of money. | 97 | 117 |
| K67c In K67 family | Skin torn from the back. | The character agrees that under certain conditions another person may tear the skin from his back or cause him some other bodily harm. | 57 | 79 |
| K67d In K67 family | Escape from the worker, ATU 1132. | The worker (rarely – the husband) annoys the master (wife) so much that he or she decides to run away, taking his or her property with him or her. The worker hides in a sack (chest) with his or her property and ends up back where he or she started. | 54 | 49 |
| K67e In K67 family | Before the First Cuckoo, ATU 1029. | Someone promises to fulfil their duties until they hear a bird singing at a certain moment in a temporal cycle (annual or daily). Another character imitates the bird. The first recognises the deception. | 50 | 33 |
| K67f In K67 family | Slaughter the sheep that looks at you. | A fool or a rogue is instructed to slaughter the sheep (cow, bull) that looks at him, i.e. any one. He slaughters them all, because they all looked at him. | 14 | 15 |
| K67g In K67 family | Smiling sheep. | Pretending to carry out his master's orders, the worker cuts off the animals' lips (to make them look like they are smiling). | 5 | 5 |
| K67h In K67 family | Bear in the barn | When a worker is sent to a place where he is to be torn apart by a predator, he tames it and lets it into the barn (stable) at home. As a result, the predator destroys the owner's livestock. | 12 | 14 |
| k67i In k67 family | Cows carried in pieces. | The worker is instructed to follow a straight line or overcome the obstacle without breaking it. He kills and cuts up the animals entrusted to him, throws the pieces over the fence or breaks the fence, even though there is a passage nearby. | 8 | 8 |
| K68 | A clot of blood protects the father. T541.41.1. | A strong man takes food from a weak man and forces him to work for him (usually a son-in-law mistreats his father-in-law). A boy appears in the house of the wronged man from a clot of animal blood that has been collected. He kills the offender. | 13 | 23 |
| K69 | Pilgrims to the deity. | Several men walk towards the horizon to ascend to the sky and visit the Sun or another supreme deity. Usually, one or more of them perish along the way, while others reach their destination. They return by a shorter route than they came. | 22 | 37 |
| K70 | Two daughters-in-law: a girl and a frog. | One man marries a girl, another (usually the brother of the first) marries a frog or a toad, or the girl and the frog are the wives of one man. Usually, the wives are given certain tests, and the girl is recognised as a worthy wife, while the frog is recognised as worthless. | 23 | 25 |
| K71 | Coyote betrays and saves his brother. | The coyote's brother successfully defends himself against enemies until the coyote breaks a certain taboo. The enemies kill the brother; the coyote comes to the enemy camp, retrieves his brother's remains and either flees from the enemies or kills them. The brother comes back to life. | 13 | 23 |
| K72 | Three maidens. | A character of high status meets or marries three (less often two or four) women. One (promises to bear and) bears him a son (children) with unusual qualities, the other two (promise to engage in and) engage in crafts or housekeeping, or intend to marry men of lower status. | 121 | 198 |
| K72a In K72 family | Prohibition on lighting fires. | The king notices that his prohibition on lighting fires at night has been violated. | 21 | 32 |
| K73 | Children of the younger wife, ATU 707. | A young wife (promises to give birth and) gives birth to wonderful children (or one son). In the absence of her husband, attempts are made to kill the wife or her child (usually by slandering them to the husband), but they remain alive. (For medieval European variants, see Newell 1906). | 188 | 395 |
| K73a In K73 family | Child substitution. | Malicious women replace the newborn with an animal or an inanimate object (they tell the baby's father that his wife gave birth to an animal or an object). See motif K73. | 162 | 318 |
| K73a1 In K73 family | The child is replaced by an inanimate object. | After hiding or discarding a newborn baby, the woman's rivals replace it with an inanimate object and/or inform the father that his wife has given birth to a stone, a broom, etc. See motifs k73a2, k73a2a, k73a3. | 26 | 39 |
| K73a2 In K73 family | The child is replaced with a broom. | The ill-wishers of the new mother replace the baby with a broom (they tell the father that his wife has given birth to a broom). | 8 | 12 |
| K73a2a In K73 family | The child is replaced with a log. | After hiding or discarding a newborn baby, ill-wishers replace it with a piece of wood and/or inform the father that his wife has given birth to a piece of wood. | 6 | 6 |
| K73a3 In K73 family | The child is replaced with a doll. | The midwife's ill-wishers replace the baby with a statue or doll (telling the father that his wife has given birth to a doll). | 7 | 9 |
| K73a4 In K73 family | The child is replaced by a puppy. | Malicious women replace the newborn with a puppy (telling the father that his wife has given birth to a puppy). See motifs K73, K73A. | 131 | 237 |
| K73a5 In K73 family | The child is replaced by a kitten. | Malicious women replace the newborn with a kitten (telling the father that his wife has given birth to a kitten). See motifs K73, K73A. | 37 | 59 |
| k73a5a In k73 family | A baby is replaced by a monkey. | Malicious women replace a newborn baby with a monkey (telling the father that his wife has given birth to a monkey). | 3 | 4 |
| K73a6 In K73 family | A child turns into a tree. | Malicious women kill (throw away) her wonderful children. Trees (flowers) grow from their remains, later reincarnating into humans. | 24 | 24 |
| K73a7 In K73 family | Miraculous children: a sister with two brothers. | A woman gives birth to three (not two or many) miraculous children – two boys and a girl. They grow up and triumph over their enemies. | 26 | 33 |
| K73a8 In K73 family | Miraculous children: brother and sister. | A woman gives birth to a miraculous boy and girl. They are replaced by animals or objects and thrown away, but they escape and triumph over their enemies. | 58 | 90 |
| k73a9 In k73 family | The talking bed. | Lying on the marital bed, the deceiver, who has taken the place of the real wife, hears the conversation of her rival or her children, and in the morning orders the bed to be destroyed. | 11 | 10 |
| K73b In K73 family | Punishment of the innocent. | A woman falsely accused of murdering her newborn child, or of giving birth to a puppy instead of a child, etc., is subjected to cruel and humiliating punishment or execution. See motif K73. | 66 | 86 |
| K73b1 In K73 family | Mother and child in a barrel. | A woman with her newborn son (pregnant with a boy) or a girl with a young man are placed in a barrel (box; rarely: in a boat) and lowered into the sea (river). | 37 | 64 |
| K73b2 In K73 family | Boil the kettle with a story. | It is necessary to boil the pot by telling an incredible but nevertheless true story. | 5 | 5 |
| K73b3 In K73 family | Throw a nut for good luck. | A person who is asked to count the nuts in a barrel (taking them out one by one) accompanies his actions with a revealing story. | 8 | 8 |
| K73b4 In K73 family | Fill the bag with truth. | A person is asked to fill a bag (cauldron) with truth (lies, fairy tales). He fulfils the request by telling a revealing story. | 22 | 27 |
| K73b5 In K73 family | And so the mother could not eat her child. | A woman is accused of actions that she could not have committed by her very nature. To refute the accusation, an example of something equally absurd and impossible is given, or it is pointed out that the interlocutor accepts the impossible but does not believe in the possible. | 16 | 20 |
| K73b6 In K73 family | The hero flies to his mother's enemies to eavesdrop on their conversation. | The wife of a powerful character gives birth to wonderful children. Her jealous sisters conspire to make her husband order her to be disposed of (usually by locking her and the child in a barrel and throwing it into the water). The boy immediately grows up and rescues his mother and himself. He himself (in the form of a bird, animal, insect, or flying in on a miraculous object) or his puppy brother enters his father's lair and, eavesdropping on the conversation, learns of the existence of miraculous objects. Upon returning, he obtains them or already possesses them and demonstrates them to his father when they meet (the objects may include the young man's brothers). | 12 | 21 |
| K73b7 In K73 family | The hero kills the enemy of his enchanted wife. | The hero saves the magical wife from her enemy at a time when both the future wife and the enemy have zoomorphic appearances. Later, the rescued woman becomes a woman. | 3 | 3 |
| K73c In K73 family | The girl in the bird's nest, (ATU 705A, 709A). | A girl finds herself in a bird's nest (usually the bird carries the baby girl away). The bird takes care of the girl, who grows up to be a beauty. | 27 | 28 |
| K74 | Brothers and the dwarf. | Of two or more characters, each one stays at home or goes to fetch fire for cooking or brings food to the house. Each time, a certain character appears who eats the food and/or defeats the one who stayed behind or came to fetch fire. | 126 | 239 |
| K74a In K74 family | Only the hero defeats the demon and follows in his footsteps. | A demonic character arrives and mocks one of the men remaining in the house. When the hero remains, he defeats the demon and follows in his footsteps to where he dwells. Cf. motif K74 (an unassuming and weak-looking man approaches a warrior preparing dinner; he eats everything, ties up, beats or kills the cook. When the hero remains to cook, he defeats the demon). | 80 | 56 |
| K75 | The younger daughter agrees, ATU 433B. | The girl (usually the youngest of the sisters) does not reject the hero, who temporarily takes the form of an animal, a freak, an old man, a poor man, or a loser, or she picks up the hero's remains and he comes back to life. After some time, the hero reveals his true nature. | 250 | 432 |
| K75a In K75 family | Throwing an apple at a suitor, H316. | The character chooses one of many suitors (a woman chooses a husband, a boy chooses a father, a young man chooses a bride) by throwing an object (often an apple) at him. Cf. motif K113A (throwing an object at random, not at a person who is nearby). | 68 | 107 |
| K75a1 In K75 family | The younger brother-in-law's place is in the barn. | The ruler orders his youngest daughter (and her chosen husband) to live in conditions that do not correspond to her status. He does not know that her chosen one is not a poor wretch, as he seems, but a mighty warrior and a handsome man. | 42 | 44 |
| K75a2 In K75 family | Gardener. | Appearing incognito to an authoritative figure, the hero works for him as a gardener. | 39 | 52 |
| K75a3 In K75 family | Groom. | Appearing incognito to an authoritative character, the hero works for him as a groom. | 27 | 33 |
| K75b In K75 family | Three melons from three daughters. | Wanting to show that it is time for them to marry, daughters of different ages send their father fruits of varying degrees of ripeness (bread baked in different ways). | 26 | 31 |
| K75c In K75 family | The Unwashed Woman, ATU 361. | The devil promises a person wealth if he does not wash (cut his hair, etc.) for a certain period of time; both keep their promises. | 32 | 16 |
| K76 | The Strange Son, ATU 425A, 441. | A boy who is born or found has a strange or ugly appearance (ball, nut, sack, half-human, dwarf, animal), but then demonstrates magical powers and turns out to be handsome (usually getting a bride of high status). The princess's magical spouse initially has a non-human or ugly appearance. | 163 | 284 |
| K76a In K76 family | The frog son and the frog husband. | A frog or toad marries a beautiful woman, or a handsome young man marries a frog. | 25 | 34 |
Tradition and narrative counts are the stored catalogue totals for each entry.