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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref ▲ | Title | Summary | Traditions | Narratives |
|---|---|---|---|---|
| K133 | The exhausted horse. | A man notices that his horse (donkey) looks tired and learns that an animal or demonic creature is riding it. Cf. motif M182a. | 22 | 31 |
| K134 | Found treasures. | A guest is planted with treasure in order to accuse him of theft. | 26 | 33 |
| K135 | Seven with one blow, ATU 1640. | By accidentally defeating powerful opponents, a physically weak and timid person gains honour. | 84 | 98 |
| k135a In k135 family | The coward put out the door. | The coward or lazybones has become so tiresome to his family that they leave him outside. He sets off on a journey and defeats powerful enemies, thanks to chance or cunning. | 15 | 21 |
| K136 | The young man and the cows. | The young man turns out to be the owner and leader of a herd of cattle, and with his herd of cows or buffaloes he is summoned to the king (usually after his hair is found by the princess). | 12 | 15 |
| K136a In K136 family | The girl's floating hair. | Seeing the girl's hair carried away by the water, the man decides to marry the girl to whom the hair belongs. | 48 | 61 |
| k136a1 In k136 family | The young man's hair carried away by the water. | Seeing the young man's hair carried away by the water, a woman decides to marry the owner of the hair. | 15 | 17 |
| K136b In K136 family | Rubies from the river, (ATU 467). | A character finds precious stones or unusual flowers (usually in a river) and learns where they come from. | 10 | 13 |
| K136c In K136 family | Sometimes alive, sometimes dead. | Upon leaving, the demon temporarily kills or puts the girl to sleep, and upon returning, revives her. | 19 | 25 |
| K136d In K136 family | Two flutes. | A young man receives two flutes (pipes, horns) from a cow (buffalo), which produce different effects when played (joy and sorrow, prosperity and a call for help, etc.). | 8 | 9 |
| K137 | Sister brings women to revive her brother. | The brother is killed, the sister, dressed in her brother's clothes and disguised as a young man, finds women who are able to revive the dead, puts her brother's clothes back on his body, and the women who have come revive him. Or the sister is killed, the brother lures women capable of reviving the dead, puts his clothes on his dead sister, the women think it is their husband, and revive the girl. | 16 | 15 |
| K137a In K137 family | A girl disguised as a young man finds a wife for her brother. | The brother is killed. The sister, dressed in his clothes, finds a woman. The brother comes back to life, the sister puts on women's clothes again, and the woman believes that the girl's brother was the one who married her. | 11 | 12 |
| K138 | Body swap (king and vizier), ATU 678. | A person gains the ability to revive the dead by incarnating in their body. While they remain in it, their own body is dead. Another person takes the body of the first, leaving them with the body of an animal. | 12 | 13 |
| K139 | The burnt pheasant. | A servant is so struck by the beauty of a girl (rarely: a boy) that he lets the meat or bread intended for his master burn. | 17 | 18 |
| K140 | Demonstratively ungrateful. | Travelling with his sister or brother, the young man regularly kills his saviours and helpers, exposing himself to ever new dangers. | 9 | 12 |
| K141 | Tamed mischievous sisters. | Supernatural women harm people. The hero tames them and usually takes them as wives. | 18 | 23 |
| K142 | Burying one dead man three times, ATU 1536B. | After killing several people, a man asks a gravedigger to bury the dead and each time says that the dead man has returned. The gravedigger buries everyone, but believes that there is only one dead man. | 50 | 30 |
| K143 | The bird catcher hero. | The protagonist of the narrative is a bird catcher or bird hunter, or the son of a bird catcher (hunter). | 11 | 11 |
| K144 | Predicted death by an animal, ATU 934A, 934B. | When the animal, object, or person that was supposed to cause the character's death has already died or is far away, the character's remains or images become the cause of death. | 26 | 30 |
| K145 | Predicted death by a wolf, ATU 934B*. | A person is predicted to be torn apart by a wolf or to die during a wedding. The prediction turns out to be true. In the case of a wedding, the bride turns into a wolf and kills the groom. | 19 | 16 |
| K145a In K145 family | The image kills. | A person is predicted to die at the hands of an animal. He is killed (or attempted to be killed) by a living image of an animal or a statue in the form of an animal that falls on him. | 12 | 11 |
| K145b In K145 family | The newlywed eats her groom. | After a man and a woman are left alone (usually on their wedding night), the woman turns into a predator or monster and eats the man. | 9 | 9 |
| K146 | The hero is revived by the remedy he was sent to fetch. | The hero is sent to fetch a remedy that can cure the sick or revive the dead. On the way back, a woman who is friendly to the hero keeps part of the remedy (or all of it, replacing it with a fake) and, when the hero is treacherously killed, revives him. | 27 | 34 |
| K147 | The horse brings the hero's remains, and he is revived. | The enemy dismembers the hero's body. The remains are tied to the horse's saddle, or the horse itself picks them up and brings them to friendly characters. They revive the hero. | 31 | 42 |
| K148 | Missing foals. | Every night or every year, a mare gives birth to a foal, and every time someone steals it. | 14 | 20 |
| K149 | Three knots. | The character has a rope or reins with three knots, allowing him to move faster or slower. Usually, untying the first and second knots causes the character's ship to sail faster (thanks to the rising wind) or his horse to gallop faster; however, contrary to the warning, the character (when almost reaching the goal) also unties the third knot and as a result loses the ship, the horse, ends up not where he wanted to be, etc. | 11 | 16 |
| K150 | The horse eats coals. | A magical horse (rarely: dog) eats (hot) coals, nails, etc., or attempts are made to feed these to the horse. | 18 | 30 |
| K151 | The Golden Fish, ATU 555. | A magical helper grants a poor man's simple wish. The poor man or his wife ask for more and more. In the end, the helper punishes the beggar (usually by taking away everything that was given). {Many references to texts outside Europe in Uther 2004 are not related to the plot of ATU 555 and do not contain the K151 motif. This applies in particular to the Arabic and Ossetian variants}. | 69 | 77 |
| K152 | The devil runs away in terror, ATU 1164. | A man saves a devil who is suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will possess later. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns. | 61 | 53 |
| K152a In K152 family | The Devil and His Wife in the Pit, ATU 1164. | A man saves a devil (snake, predator) suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will later possess. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns. | 53 | 53 |
| K153 | Grateful animals and an evil man, ATU 160. | A man does a favour for several (potentially dangerous) animals and another man. The grateful animals help him, but the man betrays and harms him. | 65 | 50 |
| K154 | Inscription on a skull. | A person finds a skull on which a mysterious and gloomy prophecy is written or which utters it. Then it becomes clear what it means. | 16 | 24 |
| K154a In K154 family | Men in the harem. | By solving a riddle, a boy or young man (rarely a girl) exposes the daughter, wife or assistants of an authoritative character: the daughter or wife has a lover; the assistant is plotting a conspiracy. | 24 | 32 |
| K155 | The prince grew up in seclusion. | A person (usually a king) raises a son (daughter) in isolation. One day (usually by chance), the young man (woman) sees the outside world and leaves his (her) confinement. | 20 | 26 |
| K155a In K155 family | Bone in meat. | A man (usually a king) raises his daughter (less often his son) in a closed room, ordering her to be fed boneless meat. One day, a bone is found in the meat, and the girl (boy) uses it to make a hole in the wall and sees the outside world for the first time. | 16 | 18 |
| K155b In K155 family | A girl's hair serves as a rope to climb up (ATU 310). | A girl lets down her hair, which another character uses to climb up to her. | 24 | 30 |
| K155c In K155 family | The girl on the scales. | The father regularly weighs his daughter and learns of her pregnancy when she becomes heavier. | 4 | 4 |
| K156 | Will the flowers under the pillow wilt? | A girl pretends to be a man. To determine who it really is, flowers are placed under the pillow or mattress. If a man is sleeping, they will remain fresh, but if a woman is sleeping, they will wilt by morning (or if a woman is sleeping, the milk left under the bed will sour). | 11 | 10 |
| K156a In K156 family | Trials: girl or boy? | People suspect that the young man is a girl in disguise. Tests are proposed to determine this, but the girl manages to avoid exposure (for a long time). | 28 | 31 |
| K156b In K156 family | A dog helps a girl remain unrecognised. | People suspect that the young man is a girl in disguise. She manages to avoid exposure thanks to a dog (rarely a cat) who learns how to determine his mistress's true gender and tells her about it. | 9 | 8 |
| K157 | Robbers killed one by one, ATU 304. | The character lures his opponents out one by one and cuts off each one's head as soon as they appear. Less commonly, a multi-headed opponent sticks out its heads one by one, and the hero cuts them off. | 56 | 66 |
| K157a In K157 family | The tavern where they feed for free, ATU 425D, (ATU 304). | In order to find a missing husband (wife, saviour), the character regularly gathers random people to tell stories (usually keeping a shop, bathhouse, etc. for this purpose). From the conversations, it becomes clear that one of the visitors is the person they are looking for, or his story helps to find the missing person. | 43 | 44 |
| K158 | Recognising the woman in the portrait, (ATU 881A). | In order to find her missing husband (and other men who helped her or caused her harm), a woman displays her image and calls to her those who, by their behaviour, show that they are familiar with the features in the portrait. | 19 | 20 |
| K159 | Peas underfoot. | When two characters are fighting, someone nearby wants one of them to slip (while the other remains firmly on their feet) and throws something under their feet for this purpose. | 30 | 31 |
| K160 | Getting Satan's Hair, ATU 461. | The hero is given the task of bringing back the hair, feathers, scales, etc. of a dangerous character. He does this with the help of the character's wife or mother. | 34 | 43 |
| K160a In K160 family | The demon's answers to his wife's questions, ATU 461. | A woman living in the house of a supernatural character hides a man who has come to her and asks the character questions, the answers to which the man must find out. | 72 | 93 |
| K161 | The Released Dragon, (ATU 302C*). | A character who has deprived a dragon (demon, thunder) of its freedom orders others not to unlock the dungeon (not to enter a certain room, not to give the chained creature anything to drink, etc.). The prohibition is violated, the chained creature is freed, which leads to disaster. Cf. motif K100f1. | 42 | 58 |
| K162 | The villain enters the bedroom (ATU 956B). | The antagonist (robber, sorcerer, witch) sneaks into the house of a girl or young woman, hiding inside a statue, in a wardrobe, etc., and/or putting her husband (guard, etc.) to sleep, but is destroyed at the last moment. | 16 | 20 |
| K163 | Aladdin's Lamp, ATU 561. | A sorcerer orders a young man to retrieve a magical object (often a lamp) from a hard-to-reach place. The young man finds the object (but refuses to give it up), and the sorcerer grants his wishes. | 63 | 45 |
| K164 | A wife is not a best friend, ATU 921B. | The person himself or someone else creates a situation in which he becomes convinced that his wife is not his best friend. Usually, the treacherous wife is contrasted with a loyal dog. | 20 | 17 |
Tradition and narrative counts are the stored catalogue totals for each entry.