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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref ▲ | Title | Summary | Traditions | Narratives |
|---|---|---|---|---|
| K165 | Seeking to experience fear, ATU 326. | The young man has never experienced fear and wants to know what it is like. Robbers and evil spirits do not frighten him. | 39 | 33 |
| K166 | Forty girls. | A group of girls forms a community or troop and acts independently of men. Cf. motif F39. | 19 | 16 |
| K167 | The Child King. | A boy plays, pretending to be a king and demonstrating wisdom and/or magical abilities. | 12 | 8 |
| K167a In K167 family | The Tsarevich and the Blacksmith's Son, ATU 920. | The queen hates the son she is pregnant with and replaces him with the son (rarely – daughter) of a commoner, who raises the prince. The prince shows wisdom and becomes king. | 21 | 21 |
| K167b In K167 family | What is a lamb in the womb of a sheep? | A boy is able to determine the sex and colour of a young animal in the womb. | 3 | 3 |
| K168 | Imaginary life in an instant, ATU 664*, 681. | A person experiences an eventful long period of life. Everything turns out to be an illusion, and he finds himself back in the same place and at the same moment in time from which the story began. | 30 | 37 |
| K168a In K168 family | Food turns into severed body parts, ATU 664*. | A person thinks that they are holding something intended for food (a calf's head, a melon, bread, etc.), but these objects turn into human heads or limbs. Cf. motif K80c1. | 15 | 12 |
| K168b In K168 family | The bewildered man became a bear. | A person makes another person believe that he has turned into a bear (wolf), found himself in the forest, etc. When he wakes up, the bewitched person finds himself where he was before. | 10 | 9 |
| K169 | Pregnant doe. | The hunter spares the hunted animal, noticing that it is a pregnant female and remembering his own pregnant wife. | 6 | 5 |
| K170 | Water without frogs, land without flies. | The character sets off in search of a place where there are no ordinary creatures that live everywhere (water without frogs, air without flies). | 4 | 6 |
| K171 | The weaver creates an army. | The heroes fight, but the number of enemies does not decrease, because someone is constantly weaving (forging) new warriors. | 12 | 13 |
| K172 | The deaf bride without arms and legs. | A man describes his daughter to a potential groom as ugly and crippled. The groom agrees to the marriage, and the bride turns out to be beautiful. | 5 | 5 |
| K173 | It is better to suffer when young (Placidas), ATU 938. | A powerful and wealthy man loses everything, is separated from his wife and children, and they are separated from each other. The man regains his power and wealth, and the family is reunited. | 54 | 36 |
| K174 | The thrown ring. | To signal their arrival, a person places, or more often discreetly throws, a ring or other small item of personal jewellery or toiletries into the jug of a maid or servant. Upon discovering it, the other person understands that the first is nearby. | 48 | 61 |
| K175 | The wind blew away the flour, ATU 759C. | A man was carrying flour, but the wind blew it away. The man complains to an authoritative figure and usually receives compensation. Cf. motif M57d3 ("The Wind-Giver"). | 20 | 24 |
| K176 | Man in search of a woman, ATU 400. | A man sets out on a journey to find or bring back a bride or wife. | 322 | 613 |
| K176a In K176 family | The wind dries the laundry. | The hero searches for his magical wife who has left him. It turns out that one of the winds is flying to her to perform a certain task. The hero follows him. | 7 | 8 |
| K177 | The wandering heroine. | A girl or woman sets off on a journey to find or return her fiancé or husband, or flees from danger, and her journey ends in a successful marriage. | 236 | 398 |
| K178 | The enchanted husband drives away and finds his wife again, ATU 425E, 425L. | A girl descends into the underworld to her magical husband, and when she breaks the ban, he drives her away (sends her away with a task). She comes to live with other people, she has a child from her magical husband. Her husband finds her, the spouses are reunited, the spell is broken. {Motif in the work} | 17 | 14 |
| K179 | As much gold as the bride weighs. | For an object (usually a girl), as much (or more) gold (silver) is given or promised as it weighs, or a pile of valuables as tall as the person being bought. | 18 | 25 |
| K180 | The time of the wolf and the time of the fox. | The ruler demands an explanation of his dream. The snake tells the man that this dream signifies the coming of a time when people tend to behave in a certain way. This happens several times. Each time, the man's behaviour towards the snake confirms her words. | 4 | 5 |
| K181 | The horse from the dungeon. | The hero finds a suitable horse in the dungeon (in the basement, in an empty castle, in deep mud, etc.), where it has stood for many years. | 19 | 32 |
| K181a In K181 family | Placing a hand on a horse's back. | When a person puts their hand on a horse's back, it bends over and falls. This is a sign of heroic strength. | 4 | 6 |
| K182 | The deceived protector. | A supernatural defender comes to the rescue upon hearing the alarm, but stops doing so after the alarm has been raised in vain. | 5 | 13 |
| K182a In K182 family | The sleeping defender. | A mighty warrior residing in a cave (or crypt, etc.) will eventually emerge into the light (to assist his people), or he could emerge but chooses not to. | 14 | 20 |
| K183 | Which fish swallowed it? | The character cuts open the bellies of aquatic creatures (birds of prey) or looks into their throats to find the swallowed person or part of their body. | 16 | 15 |
| K184 | When the forest comes to life. | The character links the onset of an event that is impossible, in his view, with the time when the trees of the forest will start moving, as if they were people. | 0 | 0 |
| k185 | Father fights son. | Not recognising his son, the father fights him and kills him. {In this formulation, the motif is rare, and in more general ones it has no clear boundaries}. | 14 | 13 |
| K561 | The wise carving of the fowl | A poor man brings his master a chicken (goose, etc.) as a present. The master asks him to divide the bird appropriately among the members of his household. The poor man does it considering the symbolic meaning of particular parts (gives the master the head, his daughters the wings, etc.) and receives rich compensation. A neighbor brings the master five chickens but is unable to divide them approppriately. The first man does it again. | 0 | 0 |
| L1a In L1 family | The woman became a bear. | A young woman turns into a bear (in Asia, a tigress) and attacks her close relatives or husband. | 51 | 71 |
| L1b In L1 family | The Bear and Her Sister. | A young woman turns into a monstrous bear and kills most people except her younger sister (Ojibwa: the younger sister of her former husband). Their brothers (or one brother) return from hunting and kill the bear, or she dies while chasing them. Cf. motif L65D. | 24 | 27 |
| L1b1 In L1 family | The female demon and her brothers. | A woman comes into conflict with her brothers and turns into a dangerous demon. | 33 | 36 |
| L1c In L1 family | Fugitives turn into stars. | Those fleeing from the monstrous bear ascend to the sky and turn into stars. | 12 | 18 |
| L1c1 In L1 family | Flight to the heavens. | Fleeing from demonic characters, a group of men – relatives of a girl – ascend to the sky and remain there. See motif L1C. | 15 | 18 |
| L1c2 In L1 family | Hiding under the hearth. | Fleeing from a demonic creature, the characters hide their children (younger brother or sister) in a camouflaged pit, usually under the hearth. See motif L1C. | 11 | 11 |
| L1d In L1 family | Woman kills a jaguar. | The jaguar-werewolf kills most people and is killed by the woman who survives. | 7 | 8 |
| L1e In L1 family | The character creates monstrous birds. | A monstrous bird is created from a small amount of human or animal flesh (usually from the heart) or from lumps of manioc starch. | 9 | 9 |
| L1f In L1 family | Sister avenges her lover. | The sister, using magic or transforming herself into a monster, kills her brothers in revenge for the death of her lover or husband. | 14 | 14 |
| L2 | Dried mask. | The mask or costume becomes part of the person wearing it; the character is transformed in accordance with the painting on their body, which reproduces the pattern on the animal's skin. See motif L1A. | 31 | 18 |
| L3 | A husband turns into a demon. | The demon takes on human form and comes to his wife (less often to another woman). Usually, the woman (alone or with a child) runs away and/or kills the monster, either by herself or with someone's help. | 54 | 79 |
| L3a In L3 family | She asked for help – a demon came. | Left alone, a woman carelessly calls for someone to help her with the housework; a demon comes and kills the woman or her child. | 8 | 11 |
| L4 | The Unmasked Murderer, ATU 311, 312. | The character consistently (almost) kills girls (rarely: his nephews or his wife's younger brothers) whom he brings to his home (usually a male character kills wives). The heroine or hero (the youngest of all) avoids the common fate, usually after discovering the captives or their remains. | 88 | 128 |
| L4a In L4 family | Meat answers to the master. | To test the loyalty of the heroine (hero), the demon demands that she eat food that humans should not eat. Usually, when the heroine reports that the food has been eaten, the demon asks where the food is, and the food answers him. | 16 | 20 |
| L4b In L4 family | Blood cannot be washed away. | The character learns about the violation of the prohibition to enter a certain room, as evidence of this has been preserved on the body of the heroine (hero) or on an object in her (his) hands (often blood on a key or an apple). | 29 | 42 |
| L5 | Rolling head. | Describes or depicts a creature in the form of a skull or head without a body. | 153 | 254 |
| L5A In L5 family | The head turns into a celestial object. | A rolling head turns into a celestial object that emits or eclipses light (sun, moon, stars, fireball; it is the cause of eclipses). See motif L5. | 15 | 11 |
| L5B In L5 family | The head turns into lightning/thunder. | A rolling head turns into lightning/thunder. See motif L83. | 7 | 5 |
| L5c In L5 family | Head-chaser, D1641.7, D992, D1602.12, R261.1. | The monster head pursues celestial bodies, people, or attaches itself to someone else's body. See motif L5. | 18 | 21 |
| L5d In L5 family | The head wants to drink. | The rolling head suffers from thirst. See motif L5. | 8 | 9 |
| L5e In L5 family | A decapitated wife pursues her husband. | The decapitated body of a woman pursues her husband, while her head pursues their children. | 8 | 5 |
Tradition and narrative counts are the stored catalogue totals for each entry.