Folklore Database · Browse
Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title ▲ | Summary | Traditions | Narratives |
|---|---|---|---|---|
| B65 | Intestines turn into vines. | A mischievous character imitates other animal-people. As a result, his belly is torn open and his spilled intestines turn into vines. | 9 | 10 |
| A22 | Into the sky from the bonfire. | One or two people fall into fire or boiling water and ascend to the sky, turning into the sun and/or the moon. | 34 | 64 |
| J64 | Into the sky on a pillar of smoke. | Without touching the fire or burning, the character rises into the sky or crosses the river on clouds of smoke. | 37 | 46 |
| K100i In K100 family | Intoxication and immobilisation of a strongman. | A powerful character loses his strength (self-control) after being intoxicated and then admits that the hop is stronger than him. (See Neklyudov 2025a; 2025b). | 6 | 10 |
| M109c In M109 family | Invisibly tied tail. | A character is invisibly tied by the tail and tries to break free (successfully or unsuccessfully). Cf. motif M109. | 6 | 6 |
| K60b In K60 family | Invitation to the Coffin, ATU 330B, G514.1. | The character is invited to find out whether the box or pit is the right size for him, whether he can crawl through the opening, climb into the bag, etc., after which he is locked in a coffin, box, barrel, buried, etc. Cf. motif M56D. | 87 | 136 |
| J53a In J53 family | Inviting to play, kills. | A character invites another to play. The latter follows the rules, but the initiator of the game does not and kills the other. | 18 | 27 |
| M88 | Involved in a dance | The character follows the dancing girls and dies. | 7 | 8 |
| M39e1 In M39 family | Iron eaten and boy kidnapped, ATU 1592, 1592A | A person appropriates property. The owner or his assistant puts the kidnapper in such a position that he is forced to return everything (usually the victim kidnaps the child of the deceiver). {Apparently, all references in Ting 1978 do not refer to Chinese, but to Tibetans; Uther 2004 refers to the Dagestan text in Levin 1978, No. 52, but it is not clear which group we are talking about; there is also a deaf reference to the “Code of Japanese fairy tales - Tsukan”, it needs to be checked}. | 44 | 36 |
| M81e2 In M81 family | It attracts people and animals | By playing an instrument or otherwise, a character is able to attract an animal or person far away from him. | 5 | 5 |
| N15 | It flowed down the mustache, but did not get into the mouth | fairy-tale text ends with a formula that says that the narrator ate food and/or drinks, but they did not get into his mouth. | 27 | 106 |
| K173 | It is better to suffer when young (Placidas), ATU 938. | A powerful and wealthy man loses everything, is separated from his wife and children, and they are separated from each other. The man regains his power and wealth, and the family is reunited. | 54 | 36 |
| K124 | It's not a miracle! | An animal killed by a hunter runs away. The animal itself or someone else explains that this is not a miracle (or that it is not a tragedy), but that the real miracle (tragedy) happened somewhere else. A story about what happened follows. | 11 | 26 |
| M131 | It's not a tail, it's a root, ATU 5, ThR5. | The character does not show that he has been caught by the tail or by the leg. The other thinks he has grabbed the root and lets go of the first one. (The variant is similar in meaning, although formally different. The American variants are most likely of African origin, but the turtle as a trickster is local, while in African variants the hare acts as the trickster). | 86 | 99 |
| N19 | It's still lame | fairy-tale text ends with a formula stating that one or two people who met the narrator after the fabulous feast or were present directly at it at the festival, became bald/lame as a result of hot food and/or a bone or bowl thrown on the head. | 5 | 5 |
| M38d In M38 family | Item characters die one after another, ATU 85, 295 | Two or more characters, which are small objects or small animals, live or travel together and die one by one while committing protozoa actions. | 55 | 61 |
| K80c In K80 family | Ivico's cranes, ATU 960, 960A. | Before dying, the murderer's victim turns to birds (stars, animals, plants, etc.). Later, seeing these birds (the moon, the sun, this plant, etc.), the murderer recalls his deed aloud or otherwise gives himself away. Or the birds, being the only witnesses to the crime, lead the investigators to the murderers. | 49 | 45 |
| M188 | Jackal in the dyeing workshop. | The character is honoured after accidentally acquiring an unusual appearance – getting paint on himself or attaching an object to himself that he cannot remove. | 17 | 21 |
| M188a In M188 family | Jackal on the throne. | The character demands to be addressed as a ruler (usually sits on a pile of rubbish and demands to be recognised as king). One of the animals exposes him. | 9 | 10 |
| M29w In M29 family | Jaguar (ocelot, puma) is a loser and a loser | As a result of their stupidity or antisocial behavior, a jaguar (puma, ocelot) dies or suffers damage. See the motives in square brackets. The character is named if it is a puma or ocelot; otherwise, a jaguar. | 53 | 38 |
| N35 | Jelly shores | Somewhere milk rivers flow with banks made of jelly (porridge) - a sign of abundance (impossible in reality). Cf. H16B motive. | 7 | 12 |
| B88 | Job. | A man's children all die. He turns to God with a request to explain why he is suffering so much. | 6 | 7 |
| K8aa In K8 family | Jonah: swallowed by a bird. | A huge bird swallows people. The hero kills it, freeing those who have been swallowed, or, if he himself has been swallowed, he manages to get out alive. | 8 | 8 |
| K8c In K8 family | Jonah: swallowed by a land animal. | The character enters the belly of an ordinary land animal, kills it from within (K952) and/or returns to the outside without outside help. Cf. motif M118. | 137 | 193 |
| K8d In K8 family | Jonah: swallowed by an anthropomorphic creature. | The character enters the body of an anthropomorphic creature, kills it from within (K952) and/or returns to the outside without outside help. | 67 | 97 |
| K8a In K8 family | Jonah: swallowed by an aquatic or chthonic creature. | The character enters the belly of an aquatic creature or a giant creature whose appearance and habitat are not precisely described. He kills the creature from within (K952) and/or returns to the outside without outside help. Upon emerging from the belly, he often finds himself bald (K921). Cf. motifs I81B (Charybdis) and L110 (Devourer). | 234 | 402 |
| M6A In M6 family | Journey to the end of the night | 12 | 15 | |
| M127b In M127 family | Jug on a tail, ATU 68A. | A character attaches a vessel or part of a vessel to their body, lowers it into the water, and the vessel pulls them along. | 26 | 29 |
| M39g1 In M39 family | Jump into pants, ATU 1286 | fool does not pull pants or boots over his feet, but jumps in them from above. | 32 | 24 |
| M100b In M100 family | Jumping off a cliff. | One of the characters persuades another to jump from a high cliff or tree, because, allegedly, the other's ancestor did so. The other jumps, crashes or falls into the clutches of the first. | 12 | 15 |
| H37a In H37 family | Jumping over firewood, lighting a fire. | A character gives another the ability to easily light a fire. The latter uses it unnecessarily and loses it. | 8 | 6 |
| I92a In I92 family | Jumping over the rainbow. | A person who jumps or steps over a rainbow changes their gender. | 9 | 10 |
| F28a1 In F28 family | Jumping penis. | The living penis is a dangerous creature that attacks people. | 10 | 11 |
| A32b1 In A32 family | Jumps on the face of the Moon. | A woman sits (jumps) on the face (back) of the Moon Man and is now visible in the silhouette of the moon spots. | 13 | 14 |
| I80a In I80 family | Junior Thunder. | Upon meeting the Thunders, a person becomes one of them. | 12 | 14 |
| B42m1 In B42 family | Ket, Selkup and Evenk. | The three main stars of the Big Dipper's handle are associated with people of three different nationalities. | 9 | 13 |
| K12 | Kidnapped and returned. | The hero returns the woman whom his enemy or rival tried to take away from him. | 252 | 429 |
| J12d In J12 family | Kills a rival. | After a girl marries a worthy suitor, the rejected suitor or his relatives kill the rival. See motif J12. | 32 | 27 |
| M24a In M24 family | Kills a woman, captured | turtle man goes to war, kills people (usually a woman). He gets caught or killed. In his animal form, he continues to live on. See M24 motif. | 1 | 1 |
| M39a5 In M39 family | Kills goats that have eaten pears | fool led the goats to the fruit tree and killed them because they ate the fruit he had thrown. | 7 | 9 |
| K92 | King Lear, ATU 923, 923B. | The father asks his children a question, the answer to which seems obvious (does his daughter love him, who is the eldest in the family, etc.). The youngest daughter (less often – son) gives an unexpected answer, the father drives her away (deprives her of her inheritance), and later becomes convinced of her intelligence and nobility. | 39 | 44 |
| I79 | Kirtimukha. | The monster is beheaded or deprived of its body. Its head is depicted on temples and vessels (narrative texts and/or iconography). | 1 | 1 |
| I79A In I79 family | Kirtimukha/Sisiutl. | The creature has a head or bulge in the middle of its body and snake-like protrusions extending on both sides (from the head, cheeks, mouth) or across the head in profile symmetrically at both ends. In the art of the Nanai, Ulch, Orochi, Udegei, Nivkh, and Ainu peoples (less obviously, the Negidal and Uilto peoples), it is curvilinear. The Orochi, Udegei, and Nivkh peoples draw from a well, then thin out. The goat finds him asleep, the kids jump out, the goat puts a vmnament with central symmetry based on a similar image. | 31 | 72 |
| E24 | Knees and elbows. | Joints appeared in humans after the first ancestor (or several first ancestors) fell from a height, breaking their arms and legs. | 6 | 10 |
| L9b In L9 family | Knife elbows, G341. | The sharp elbows or (rarely) knees of the character resemble knives or awls. | 28 | 31 |
| K27c In K27 family | Knives and spikes. | Test: to remain alive when coming into contact with piercing, cutting, or crushing instruments. See motif K27. | 31 | 22 |
| K33a6 In K33 family | Knives are sharpened, cauldrons are boiling. | A kid (lamb, gazelle, etc.) runs up to a pond into which its owner has pushed it and says that knives are being sharpened and water is being boiled to slaughter and cook it. | 21 | 31 |
| K107c In K107 family | Knives on the Window (Finist the Bright Falcon), ATU 432. | A magical spouse who arrives in the form of a bird or appears in some other way meets a woman. Jealous sisters (stepmother, brother, etc.) wound him (usually by placing razors, glass shards, etc. in his path). The wounded young man disappears, and the woman goes in search of him. | 50 | 48 |
| B28d1 In B28 family | Knives turn into deer antlers. | Not understanding who he is facing, the man promises to kill the Transformer. The Transformer turns his weapon into deer antlers and him into a deer. | 12 | 18 |
| B115a In B115 family | Knots in wood, ATU 774H. | Angry at the carpenters, the character (St. Peter) asks another (Christ) to make the knots in the wood or branches iron. The latter only makes them very hard. | 8 | 9 |
Tradition and narrative counts are the stored catalogue totals for each entry.