Folklore Database · Browse
Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title ▲ | Summary | Traditions | Narratives |
|---|---|---|---|---|
| L90 | Mouth to the sky. | One lip (one fang, horn, etc.) of the creature reaches the sky, while the other drags along the ground. | 61 | 103 |
| I22e In I22 family | Moving objects on the path of the dead. | The deceased, travelling to the afterlife, must pass by colliding rocks or other moving obstacles. | 13 | 22 |
| I22 | Moving objects, D931.3, D1553. | There are objects that, while remaining in place, move constantly or periodically (collide and diverge, fall and rise, open and close, rotate). | 195 | 352 |
| A35a In A35 family | Mud thrown in the face. | Moon spots - mud (manure, clay, ash, dough, dirty rag) thrown in the face of the Moon/Moon as a result of a family or love conflict - often by a brother/sister or mother. | 33 | 54 |
| L100d1 In L100 family | Mullah in the cradle. | A person endowed with (spiritual) power comes to a woman in the evening. When there is a knock at the door, the woman, having agreed in advance with her husband, tells the guest to lie down in the cradle and replies to her husband who has entered that their son is in the cradle. The man begins to turn the adult into a baby or threatens to do so: he shaves off his beard, knocks out his teeth, and grabs an axe to chop off his legs. The disgraced and exhausted guest runs away. | 10 | 12 |
| L18 | Multi-headed bird. | A bird with two or more heads in descriptions or images. | 67 | 146 |
| G23 | Multiple objects from a single creature. | The origin of various (more than two) creatures or objects is explained by the metamorphosis of a living creature or part of its body. {Only texts of an aetiological nature are taken into account. For statistical purposes, all texts with motifs G23A and G23B are also included in motif G23}. | 134 | 219 |
| J69 | Murders in jest and in earnest. | A person is killed (with a cold weapon, dead water) and then revived. Another person asks for the same thing to be done to him, but is not revived. | 11 | 13 |
| M38e In M38 family | Mushroom and oak, ATU 293B* | mushroom (pumpkin) thinks that it is as durable as a tree. | 16 | 8 |
| I37g In I37 family | Mushrooms - a step, a platform, an obstacle. | A tree mushroom is a step, a platform; an object that helps or hinders movement; provides shelter or refuge. See motif I37. | 1 | 6 |
| I37A In I37 family | Mushrooms - an inferior object. | A mushroom is a substitute for a real object: 1) inferior, imaginary food (people ate mushrooms before the advent of hunting and agriculture; a character offers mushrooms instead of real food; real food appears as a result of the metamorphosis of mushrooms); 2) a preparation for creating or imitating a complete object (fish, birds, animals arise as a result of the metamorphosis of mushrooms; a copy of a lost or non-existent object is made from mushrooms); 3) characters of low status (lice, turtles) are engaged in mushroom picking; 4) the appearance of mushrooms is associated with a violation of the rules of interpersonal relations. See motif I37. | 56 | 44 |
| I37f In I37 family | Mushrooms - ears. | Mushrooms are called "ears". | 54 | 75 |
| I37d In I37 family | Mushrooms - excrement. | Mushrooms are the excrement of a mythological character. See motif I37. | 8 | 6 |
| B84 | Mushrooms and growths (transformation of a cannibal). | After a demonic character (usually a woman who pursues the hero) dies, her flesh turns into objects found on trees - mushrooms, resin, fruits, cones. | 15 | 24 |
| I37B In I37 family | Mushrooms are associated with the world of the dead. | Mushrooms are associated with the dead, the afterlife, evil spirits, and disease. See motif I37. | 6 | 29 |
| G13b In G13 family | Mushrooms as inferior food. | Before the advent of cultivated plants, people ate mushrooms. Creatures of a non-human nature feed on mushrooms. Mushrooms are imaginary, inferior food. | 20 | 24 |
| I37e In I37 family | Mushrooms cry out. | Tree mushrooms cry out like people. | 3 | 5 |
| I37 | Mushrooms. | Mushrooms are mentioned in a mythological context. | 109 | 175 |
| I37C In I37 family | Mushrooms: erotic associations. | Mushrooms have erotic associations. See motif I37. | 12 | 9 |
| M199m In M199 family | My grandmother's distaff. | A man explains to a demon that the heavy objects lying by the roadside, such as a harrow or a millstone, are just things used by his grandmother or mother, such as a spindle or a comb. | 7 | 8 |
| M106c In M106 family | My name is "Guest". | Telling his companions that his name is "Guest," "For Guests," etc., the character appropriates the food intended for all who have come. | 16 | 21 |
| M106d In M106 family | My name is "Son-in-law". | By saying that his name is "Son-in-law" ("Husband," "Uncle," etc.), the character deceives others. The victims find no sympathy, since as a relative he has the right to behave in this manner. | 8 | 9 |
| B28a In B28 family | Nailed to the ground. | A character pinned to the ground by a rod, transported somewhere to the edge of the world and associated with an object that continues to influence people. | 7 | 18 |
| C32A In C32 family | Nails (hair) will be needed by the soul in the afterlife. | Nails will be needed in the afterlife to save oneself (to climb a steep mountain, climb into the sky, build a bridge, etc.). | 9 | 15 |
| C32c In C32 family | Nails must be preserved. | Nails (and hair) have special significance for a person's fate, their soul or the world as a whole. (Compound motif). | 40 | 61 |
| C32B In C32 family | Nails – material for the devil. | Demonic characters will make something useful for themselves (and harmful to humans) out of nail clippings. | 11 | 12 |
| F22A In F22 family | Names of body parts. | The character repeatedly asks the woman about the names and/or functions of her body parts until he reaches the genitals. | 8 | 11 |
| K117 | Nesmeyana (bride, young man), ATU 559, (571). | A woman will marry the man who makes her laugh; a man promises a reward to anyone who makes his daughter, mother or son laugh. | 51 | 69 |
| K116a In K116 family | Nesmeyana (the disguised tsar perishes). | The king takes or is about to take the poor man's wife. She suggests that the king put on clothes that are not his own (usually those that belonged to her husband). After that, the king is killed by his own soldiers (dogs), who believe him to be a poor man (jester, devil). | 20 | 24 |
| K4 | Nest destroyer. | The character climbs a tree or rock to get a bird, bird eggs, or chicks, climbs into a bird's nest, comes into conflict with another character, and/or cannot climb down. See motifs K1, K2A. Traditions in which the nest destroyer is a woman are highlighted in italics; bold italics indicate those in which the character falls into the trap not through the fault of another person, but by accident, or, having climbed up to destroy the nest, does not fall into the trap at all, although he quarrels with his companion; an asterisk* marks those in which the character remains in the trap (undergoes a metamorphosis). | 96 | 53 |
| E3 | New people from the bones of the old. | After the destruction of the previous world, new people (rarely: new earth) are made from the remains of the dead. | 14 | 14 |
| F47b In F47 family | New people in the same place. | In order to create new people (new women) to replace those who have been destroyed, the character leaves something (feathers or pieces of flesh) in each empty hut (in the hearth, in the hammock, in the village), from which new people (new women) appear. | 9 | 10 |
| K27u2 In K27 family | News from the tumbleweed. | An authoritative character orders to find out where the tumbleweed is rolling or what news it brings. | 7 | 8 |
| F83 | News precedes the hero. | The character does something forbidden and indecent in a place hidden from prying eyes, and then asks people what's new. They reply that there is no news – except that so-and-so (the character) did such-and-such. | 28 | 34 |
| M50 | Next to the stars | The character tries to join a group of stars (usually the Pleiades) or catch up with characters who run away from him and turn into stars; the goal of the persecution is sexual contact or the desire to be reunited with family. | 41 | 55 |
| B19 | Night and married life. | Before nightfall, people could not make love in peace. | 12 | 19 |
| K101 | Night dances of girls, ATU 306. | A girl or boy disappears at night. Usually, the girl's clothes or shoes are worn out overnight, or the boy looks sick and tired in the morning. The girl or boy is followed and seen spending the night in another world. | 57 | 65 |
| B17 | Night in a vessel. | Darkness is a special object that can be carried and transferred (usually brought from the original owner in a vessel or bag). | 52 | 76 |
| K27a In K27 family | Night in the cold. | Test: spend the night in the cold (the antagonist tries to destroy the hero in this way). See motif K27. Compare motif M35: two zoomorphic characters compete to see which of them will sit out the night in the cold. | 13 | 13 |
| M6 | Night with a partridge | A young man or girl spends night in the forest. The forest partridge (Tinamus sp.) provides him or her a fire, a shelter and/or a hammock but takes them away and flies away itself when the person does something wrong | 11 | 20 |
| L19b2 In L19 family | Nine-headed monster. | A creature with nine heads is mentioned – either singly or at the end of a series of creatures with fewer heads. | 48 | 71 |
| K15 | No one but this beggar. | A woman swears that she has not been with anyone except (her husband and) a dirty beggar. Others do not know that her lover has taken on the appearance of a beggar. | 9 | 9 |
| J32a1 In J32 family | Nocturnal pests – horses. | But at night someone tramples the field, steals hay, etc. The hero learns that it is horses doing this. | 24 | 30 |
| E40 | Nostrils facing upwards. | The first humans had nostrils facing upwards, into which rain poured. | 4 | 6 |
| K120a2 In K120 family | Not by her mother, but by her mother-in-law. | Family members want to marry their daughter off to a man who is unacceptable to her (usually they want to marry her off to her own brother). The girl refuses to address her father, mother, etc. as close relatives, but calls them in-laws (mother-in-law, sister-in-law, etc.) or enemies; or the relatives themselves demand that the girl address them as in-laws. | 23 | 22 |
| L15a2 In L15 family | Not fully hardened. | The human body is tempered (in a furnace, etc.) to make it invulnerable, but one place remains unprotected. | 7 | 16 |
| K27x4 In K27 family | Not spilling water, climbing a tree. | The character is told to climb a tree (pole, mountain, etc.) while holding a full open vessel in his hand and not spilling a drop from it. | 14 | 17 |
| K8c3 In K8 family | Not through the mouth, but through the side. | One (zoomorphic) character refuses to use any part of another's body except the one he uses to kill him. | 25 | 35 |
| C30d In C30 family | Not to spill a drop of urine. | The character agrees that his locus will be contaminated with excrement, but only on condition that not a drop of urine is spilled. It turns out to be impossible to fulfil this condition. | 4 | 4 |
| M201 | Oak and mushroom. | A rapidly growing mushroom (melon) believes that it will soon outgrow the oak tree. The mushroom (pumpkin vine) soon rots, while the oak tree remains standing. | 7 | 5 |
Tradition and narrative counts are the stored catalogue totals for each entry.