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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title ▲ | Summary | Traditions | Narratives |
|---|---|---|---|---|
| H41 | The dog betrays man. | Because of the dog, man is weak, mortal, and wicked. Usually, the antagonist bribes the dog with warm wool, and it betrays human figures to him for desecration. | 64 | 101 |
| K47d In K47 family | The dog fulfils the condition of marriage. | A girl gives herself to a dog because it fulfils the condition of marriage set by her or her father for her future husband. See motif K47A. | 14 | 7 |
| H40 | The dog guards the man. | The dog guards and protects (successfully or unsuccessfully) a human figure that has not been completely finished by the creator, or the entrance to paradise. | 60 | 113 |
| I27 | The dog of the land of the dead. | The dog and/or (rarely) the domestic cat is the master, guardian of the land of the dead, guide on the way there; dogs live on the way to the land of the dead. (For indirect evidence and similar beliefs, see also Benson 1991). | 63 | 129 |
| K43c In K43 family | The dog unties the children. | The bound children (a young man and his sister) are left alone in an empty camp, and the animal frees them. | 9 | 13 |
| H46 | The dog's share. | A character (usually God) is about to deprive people of their food (most often grain), but does not do so for the sake of the dog (and/or cat; rarely for the sake of birds). Either God gave the ear of corn to the dog, and the man took it for himself. | 43 | 73 |
| I27b In I27 family | The dog-ferryman. | A dog carries a person across a river to another world. See motif I27. | 3 | 5 |
| K56aa In K56 family | The dog-groom tests the bride. | Two or three sisters successively become the dog's brides. The first or the first two act incorrectly, perish or fail to achieve their goal. The last one acts correctly and succeeds. | 7 | 7 |
| K38f In K38 family | The dragon slayer, ATU 300. | A reptilian monster demands human sacrifices (devours people; kidnaps a girl; blocks water sources). The hero kills it. The monster's victims do not play an active role in the action. | 148 | 287 |
| B11B In B11 family | The drowned mammoth. | At the beginning of time or during the flood, the mammoth drowned or sank into the ground, and since then it has not been seen on earth. | 9 | 10 |
| M91d In M91 family | The drowned shaman | The character deceives others by passing off the dead as alive, directing suspicions of murder to innocent people, etc. When a shaman (less often a shaman) is ready to discover the truth, he succeeds in it kill and avoid being charged with murder. | 18 | 20 |
| K67a In K67 family | The Drowned Wife, ATU 1120. | A character of low status annoys characters of high status. Learning of the intention of the characters of high status to drown him or his property (rarely: to strangle him), he arranges for one of them or their property to be drowned instead. | 67 | 71 |
| C20 | The drunken cannibal. | A dangerous character is killed, neutralised, and deprived of his (her) values after being cheered up at a party, lured into a trap with music, promises of alcohol, women, etc.; the same method is used to enlist the favour of a powerful helper. | 62 | 75 |
| A6B In A6 family | The dual-sex sun. | In the same ethnic group, the sun is described as both male and female. See motifs A3 – A5. | 26 | 18 |
| M29v In M29 family | The dwarf deer is a cunning winner | The character defeats or deceives strong opponents using cunning. The protagonists are dwarf ungulates, usually duker or deer - taxonomically distant from each other, but similar in appearance. In some publications on African traditions, it is difficult to determine which animal we are talking about, but it is certain that these are small cloven-hoofed animals, usually (always?) dukers. See the motives in square brackets. | 35 | 35 |
| B89 | The eagle owl – king of birds. | The eagle owl (owl) was the chief among birds, claimed this position or behaved badly when choosing the head of the birds; now he avoids other birds and/or other birds chase him. | 28 | 26 |
| B2c In B2 family | The earth as an anthropomorphic body. | The earth as a whole, elements of the landscape or fertile soil arise from the human body and (or) the earth (islands) are born of a woman. | 18 | 24 |
| B2b In B2 family | The earth devours the dead. | The earth feeds on the people buried in it. See motif B2A. | 16 | 22 |
| B3e In B3 family | The earth fell into the waters. | At first, below the sky there is only air and water or (rarely) swamp, an indefinite abyss. A character descends from the sky, creates or has a support created for him, and the earth grows out of it; the earth is lowered, dropped from the sky; the earth is thrown, placed on the surface of the sea, and grows into land; the earth is brought from somewhere else (not from the underworld) and placed on the waters. (This is a more general motif compared to motif b79a1, "The bird dropped the firmament onto the waters"). | 81 | 112 |
| B2a In B2 family | The earth is a female being, A401. | The earth is a female character (alone or alongside a male character) and is considered to be female or associated with women. | 272 | 484 |
| C6j1 In C6 family | The earth is brought by the antagonist of the deity. | An anthropomorphic deity sends someone to fetch earth from the bottom of his enemy. At first, the enemy or both characters sometimes have the appearance of birds. After the enemy brings the earth, a confrontation begins between the two characters, who now always have anthropomorphic appearances. | 45 | 84 |
| B52c In B52 family | The earth is larger than the sky. | When the earth and sky were created, they turned out to be different sizes. The earth was compressed, and mountains appeared. See motif B52. | 30 | 47 |
| I11a In I11 family | The earth is supported on the back of a turtle (frog). | Describes how, in the process of creation, the earth is placed on the back of a turtle or frog, which becomes its support. | 26 | 47 |
| K26 | The earth seen from the sky. | Approaching an opening or making one, the character sees the world below (usually seeing the earth from the sky). See motif K25. | 76 | 102 |
| B116 | The eaten book. | The first book (writing, important document) is eaten by an animal or a person. (In some European traditions, the eating of the book is not described, but is implied from the context). Cf. ATU 200. Cf. Thompson 1955-1958. †A2219.2. Cow swallows book; cause of maniplies in stomach. | 66 | 128 |
| L27 | The eaten maiden. | Sisters or friends encounter a demon. One or both do not understand the danger. One is eaten or maimed, the other escapes. | 38 | 59 |
| M115 | The eaten wolf. | The character kills an animal that is dangerous to him by cunning. Relatives or friends of the killed animal find out about this and come to take revenge. The character escapes. | 20 | 25 |
| M70 | The elder poisons the younger ones with intestinal gases | The oldest character poisons the youngest with his intestinal gases. | 14 | 16 |
| L65c In L65 family | The elder sister-cannibal. | The eldest of three or more sisters turns out to be a cannibal, devouring her younger sisters and other people. | 10 | 13 |
| H6b In H6 family | The elixir of immortality is spilled on plants. | The elixir of immortality, intended for humans, is not delivered to its destination, but falls on plants, which become evergreen, capable of regeneration or bearing fruit. (Traditions in which the "elixir of immortality" is linked to the motif of false news are marked with an asterisk. Cf. motif B115). | 33 | 51 |
| K8c4 In K8 family | The elk dies after swallowing a mouse. | A small animal (bird, mouse, porcupine, fox) or (rarely) a tiny human being allows itself to be swallowed by a large ungulate (elk, deer, bison, tapir) in order to rip open its belly (and eat it). | 41 | 60 |
| B4 | The elongated land. | Islands or mainland pulled out of the ocean, pulled by a rope. | 30 | 59 |
| K178 | The enchanted husband drives away and finds his wife again, ATU 425E, 425L. | A girl descends into the underworld to her magical husband, and when she breaks the ban, he drives her away (sends her away with a task). She comes to live with other people, she has a child from her magical husband. Her husband finds her, the spouses are reunited, the spell is broken. {Motif in the work} | 17 | 14 |
| L71 | The end of a thin branch. | The character kills an animal; the trickster tries to take the meat; the character lifts the meat onto a tree; helps the trickster or his cub to climb up too; after eating, the climber wants to relieve himself or (less often) drink; the character points out that this can be done at the end of a thin branch; the trickster or the trickster's cub climbs up, falls, and is killed. See motif L70. | 19 | 7 |
| K102a6 In K102 family | The enemy and a woman blind the hero. | The hero's wife, sister or mother participates in a conspiracy against him and helps to blind him. | 9 | 8 |
| J46 | The enemy drowns. | Antagonists perish by falling into water or attempting to cross a water barrier. See motifs J42, J44. | 184 | 226 |
| K27p2 In K27 family | The enemy father-in-law takes the form of a bear. | Demanding that the hero kill the bear, the father-in-law (rarely: mother-in-law) himself takes on the form of a bear or turns his daughter or wife (husband) into a bear (bear). | 14 | 15 |
| K27p1 In K27 family | The enemy father-in-law takes the form of an animal. | The father-in-law (less often the mother-in-law) orders the hero to kill or tame a dangerous animal or not to kill a certain animal while hunting. This animal is himself or his daughter (wife). | 51 | 71 |
| B96 | The enemy turns into a sturgeon. | The heroes' enemy turns into a large commercial fish (usually a sturgeon) or (rarely) a commercial aquatic mammal. | 13 | 10 |
| K27n3c2 In K27 family | The enemy – the father-in-law bear. | The hero's father-in-law, the bear, sets him difficult tasks and trials. | 7 | 11 |
| K27nn In K27 family | The Envious Vizier. | Someone from the entourage of a powerful figure seeks to destroy the hero and persuades others to give him difficult tasks. | 88 | 178 |
| E30a In E30 family | The ersatz spouse is replaced by the real one. | A man without a wife or a woman without a husband uses a substitute spouse made of wood or other material until a real spouse appears. | 19 | 27 |
| K82 | The evil sister-in-law. | A man's wife or another woman tries to destroy his sister. | 68 | 97 |
| K133 | The exhausted horse. | A man notices that his horse (donkey) looks tired and learns that an animal or demonic creature is riding it. Cf. motif M182a. | 22 | 31 |
| A2b In A2 family | The extra suns are extinguished. | In addition to the current sun and/or moon, other suns and moons shone in the sky, which were then destroyed. See motif A2A. | 84 | 65 |
| A11D In A11 family | The Eye of the Moon and the Phases of the Moon. | The moon opens and closes its eyes (phases of the moon). | 4 | 3 |
| K11 | The eyes of a monstrous bird: metamorphosis. | Brothers (brother and sister) kill a monstrous bird. Its eyes turn into heavenly bodies (among the Oaxacan Indians) or something else (among the present-day Condors of the Yokuts). | 8 | 11 |
| K100 | The Faithful Servant, ATU 516. | A person learns about the dangers threatening another (and usually that by warning his friend/master, he will turn to stone). The person eliminates the dangers, despite the fact that his behaviour upsets the person he has saved. | 82 | 114 |
| F65d In F65 family | The fake dead man: the wife doesn't believe it. | The character pretends to be dying and is left at the burial site. However, his wife (mother, aunt) finds out about the deception and provokes the supposed dead man, forcing him to reveal himself. | 10 | 25 |
| G8d In G8 family | The fall or growth of a tree threatens the world. | A tree (pillar, mountain) is cut down (gnawed, ground down) or prevented from being cut down in order to save the world (or the gods, the king, etc.) from danger. | 28 | 36 |
Tradition and narrative counts are the stored catalogue totals for each entry.