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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title ▲ | Summary | Traditions | Narratives |
|---|---|---|---|---|
| I24A In I24 family | The snake bridge to another world. | The body of water over which the snake bridge is thrown separates our world from another. | 11 | 12 |
| M90 | The snake guesses the material, ATU 857 | Someone asks a riddle about the material from which a particular item is made or originated. It is almost impossible to guess, but the character learns the secret, forcing the hero or heroine to fulfill the conditions set. (Usually requires a girl to marry him). | 59 | 48 |
| B51a In B51 family | The snake is the enemy of the swallow. | The snake is the enemy of the swallow (usually because the swallow prevents the snake from destroying people – the snake sends a mosquito or other blood-sucking insect to find out whose blood tastes better; the mosquito returns to report that it is human blood; the swallow bites off its tongue, and the snake plucks the feathers from the swallow's tail). | 49 | 58 |
| F97a In F97 family | The snake loses its legs. | The snake is to blame for others eating food forbidden by the deity. For this, it is deprived of the limbs it once had. {The Efik variant may not be related to the biblical one, but the South Asian ones are most likely related. | 6 | 6 |
| F30 | The snake lover. | A girl or woman takes a snake, eel, moray eel, lizard or worm as a lover or spouse. People kill or maim the lover, the woman and/or their offspring, or she herself turns into a snake. Cf. motif K76B (the snake-husband becomes and remains a handsome man). See motif F29. | 139 | 246 |
| C3 | The snake plugged the hole in the ark, A1853.1, (ATU 825). | The snake (eel, frog) saved the ship (or the whole world) by plugging the hole from which water was pouring with its body. | 44 | 56 |
| K79 | The snake shows how to recover. | Finding himself in a helpless situation, a man sees how a small animal finds a cure for itself or another animal. The man uses the same cure, saves himself or saves another. | 88 | 101 |
| F32 | The snake son gathers fruit. | Small children or a single infant, who temporarily transform into adult men and/or emerge from their mother's womb, or a snake living in a woman's womb, climb a tree and help her gather fruit, bark, tree mushrooms, etc.; or a father discovers his daughter's connection with a snake when he climbs a tree to gather fruit for her. | 31 | 46 |
| F87a In F87 family | The snake wife and her children: transformation into birds. | A snake crawls onto the clothes of a girl bathing, climbs down in exchange for a promise to marry him, and takes her to the underwater world. She is happy there and gives birth to children. Together with them, she visits her relatives. They call the snake out of the water and kill it. After that, the wife transforms her children and/or herself into birds. | 12 | 26 |
| F87b In F87 family | The snake wife and her children: transformation into trees. | A snake crawls onto the clothes of a bathing girl, climbs down in exchange for a promise to marry him, and takes her to the underwater world. She is happy there and gives birth to children. Together with them, she visits her relatives. They call the snake out of the water and kill it. After that, the wife transforms her children and/or herself into plants. | 12 | 14 |
| M191b In M191 family | The snake will not forget its severed tail, ATU 285A. | A man does good (does no harm) to a snake (fish, lion) and benefits from it. His son (less often someone else or himself) wounds the snake (usually cuts off its tail) and, if it is his son, dies from the bite. The snake refuses to continue its relationship with the man, and neither of them will forget their loss. | 35 | 22 |
| I13c In I13 family | The snake's crown, ATU 672, B101.7. | Reptiles possess a treasure that humans take or try to take. Usually it is a crown, a precious stone, or horns on a snake's head. | 68 | 97 |
| K99a2 In K99 family | The sold dream. 26.29.30.32.33. | One person has a dream, and another buys it and obtains what was predicted in the dream. | 8 | 9 |
| J63 | The son saves, the daughter betrays. | Enemies arrive and tie up the husband. The wife agrees to live with the new man, while the former lies bound. One character (usually the daughter) refuses to free him, while another (usually the son) frees him. The husband kills the enemies and usually brutally executes (the daughter and) his wife. | 16 | 19 |
| K12b In K12 family | The sorceress's husband breaks the ban, ATU 400(1). | The hero enters a world beyond the human world and marries there. His wife allows him to visit his former world, but on certain conditions. The hero breaks these conditions, which leads to (irreparable) misfortune. Cf. motif F94 (the hero betrays his fairy wife in her world); K25a6 (the hero visits his world together with his fairy wife). | 28 | 33 |
| L15h1 In L15 family | The soul of a character in an egg. | The object in which the character's life is contained is enclosed in another, which is enclosed in a third (and so on). The final container of the soul is an egg (to kill the character, the egg must be broken over his head). | 45 | 70 |
| I39a In I39 family | The souls of the dead walk on the rainbow. | The souls of the dead walk across the rainbow to another world; a rainbow bridge spans the river separating the world of the dead from the world of the living. | 23 | 23 |
| M118 | The source of values is senselessly destroyed, ATU 954. | The character obtains valuables or finds refuge inside an animal, tree, or building. Later, he himself, or more often someone else following his example, destroys the source of the valuables or makes access to it impossible or too dangerous. | 94 | 96 |
| K27z2d In K27 family | The sparrow's quarrel with her husband. | A conflict arises between a pair of birds (sparrows, pigeons, etc.), in which the male is more likely (and more often clearly) to be at fault. This episode serves as the starting point for a story about the relationships between people of noble origin. | 12 | 12 |
| H43ab In H43 family | The spat upon is mortal. | Man is mortal because he was spat upon at creation. | 10 | 5 |
| I117 | The spider carries from world to world. | A spider or spider woman lifts a hero or heroine up to the sky, helps them descend to earth, or otherwise helps them cross the path leading to another world. | 60 | 93 |
| A12e In A12 family | The spider – enemy of the sun and moon. | The spider attacks the sun or moon (usually causing lunar eclipses). | 5 | 5 |
| I118 | The spider-advisor. | A female spider (less commonly, an old spider) protects the hero or heroine, who live with her, and the hero marries her daughter. (Texts in which the spider only lifts the hero up to the sky or lowers him to the ground are not included; see motif I117). | 20 | 47 |
| K103b In K103 family | The spinning cow. | A cow (goat) miraculously spins or weaves: it chews tow, turning it into thread, orders the yarn to be wound onto its horns, put into its ear, etc. | 27 | 44 |
| H37 | The spirit's superweapon falls into the hands of the hunter. | A magical item that makes hunting or fishing easy and reliable falls into the hands of a character who is unable to control it or abuses it. | 33 | 47 |
| G11 | The squirrel-woodcutter. | The squirrel plays an important role in cutting down a giant tree (usually chopping or trying to chop the vine that holds it, see motif G10). | 19 | 1 |
| H45 | The Stained Flatbread, ATU 779G. | A woman or child treats food disrespectfully by smearing it with excrement. For this, people (rarely: only the culprit) are punished. | 61 | 86 |
| I82e In I82 family | The star that sold its mother. | It is said that Venus or another star sold her mother or father in order to adorn herself luxuriously and dress up. | 3 | 8 |
| K27x6 In K27 family | The stars and the wind guide the hero. | Setting out in search of a marriage partner, the hero or heroine successively encounters the embodiments (masters) of celestial bodies and atmospheric phenomena (the sun, moon, stars, wind). | 27 | 55 |
| B42U In B42 family | The stars of the ladle handle – three people. | The stars of the handle of the Big Dipper – three people, and the four stars of the dipper – animals or objects (one or more). | 29 | 45 |
| K56a4e In K56 family | The stepmother's daughter burned to death. | After meeting a supernatural character, a kind person receives valuables, while a greedy person burns to death upon returning home. | 14 | 17 |
| L31 | The sticky monster. | People are forced against their will to follow an object, person or animal (usually sticking to it) that carries them far away (usually into water or into the sky). | 34 | 49 |
| L58 | The stingy man. | A man refuses to give food to his closest relatives or spouse; as punishment, he or his food changes its nature. | 28 | 32 |
| L59 | The stingy woman: metamorphosis. | A woman eats the best food or eats fruit before it is ripe; as punishment, she undergoes metamorphosis. | 20 | 23 |
| K87a In K87 family | The stolen boy. | A forest woman receives or kidnaps a little boy and raises him to be her lover. | 15 | 10 |
| G1 | The stolen child. | In order to acquire or regain values (land, soil, cultivated plants, sun, fire, shamanic knowledge, luck), people lure or steal the son or daughter of a certain character. | 22 | 32 |
| I4d1 In I4 family | The stolen tendons of Grom, ATU 1148B. | An enemy steals the tendons (heart and eyes) of a thunder god, who returns them and prevails over his enemy. Cf. motif L57A, "The hero's companion returns his organ." | 2 | 4 |
| I4d In I4 family | The stolen weapon of Grom, ATU 1148B. | An enemy steals a weapon (usually a musical instrument) used by the thunder god to summon a storm. The thunder god or his assistant comes unrecognised to the thief, takes possession of his weapon and kills his enemies. | 14 | 6 |
| L110b In L110 family | The stomach eats the oak tree. | The stomach (spleen) removed from the body of a domestic animal or bird turns out to be a voracious monster. | 7 | 7 |
| K27z6 In K27 family | The Stone of Patience, ATU 894. | Having fallen victim to injustice and endured suffering, a young woman tells her story to certain inanimate objects (often a "stone of patience"), or her husband tells the story after learning of his wife's fate. The woman is saved, justice is restored. | 36 | 38 |
| H6c3 In H6 family | The stork and the otherworld. | Large birds that fly in wedge formations (storks, cranes, swans, geese – German: Zugvögel) are associated with the otherworld (they bring children from there, carry children away to the non-human world, control living and dead water, etc.). | 11 | 18 |
| K76 | The Strange Son, ATU 425A, 441. | A boy who is born or found has a strange or ugly appearance (ball, nut, sack, half-human, dwarf, animal), but then demonstrates magical powers and turns out to be handsome (usually getting a bride of high status). The princess's magical spouse initially has a non-human or ugly appearance. | 163 | 284 |
| J66 | The straps are bitten through. | The character cuts or bites through bowstrings and other straps in advance, punctures boats, preventing opponents from fighting or pursuing him. | 63 | 82 |
| K12a In K12 family | The stretched bow. | An unrecognised hero arrives at a place where his bride or wife is to be given to another man or turned into a servant. Contrary to expectations, he manages to draw a tight bow (raise a spear), with which he kills his rivals. | 26 | 27 |
| K80d In K80 family | The stuck pin. | A young woman or man is enchanted (turned into a bird, animal, immobilised) when a pin or other sharp object is stuck into their body. | 52 | 91 |
| K57b In K57 family | The stuck-on shoe. | To stop a beautiful woman from running away, a man in love with her smears resin or glue on the threshold (porch). The shoe sticks, and all the girls try it on to find its owner. | 24 | 35 |
| K32 | The Substituted Woman, K1911; ATU 403, 404. | The man does not (immediately) notice that another woman, an evil spirit or (in Chaco) a male trickster has replaced his wife or bride, who is banished, imprisoned in the underworld, killed, etc. | 274 | 652 |
| A46 | The sun and moon arise from the eyes of a creature. | The sun and moon (Rigveda: only the sun) emerge from the eyes of an anthropomorphic creature. | 21 | 34 |
| A2e In A2 family | The sun and moon – severed heads. | The sun and/or moon – severed heads of anthropomorphic beings. | 11 | 11 |
| A46a In A46 family | The sun and moon – the eyes of the deity. | The sun and moon (Rigveda: only the sun) are associated with the eyes of an anthropomorphic being (the motif of their emergence from the eyes of this being may be absent). | 26 | 38 |
Tradition and narrative counts are the stored catalogue totals for each entry.