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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title ▲ | Summary | Traditions | Narratives |
|---|---|---|---|---|
| M23a In M23 family | The turtle asks to be soaked, ATU 122G(2). | The turtle says that before eating it, it must be properly soaked in water, but once in the water, it swims away. | 4 | 4 |
| L11 | The turtle bench. | Everyday objects take the form of fish, invertebrates, reptiles, dangerous predators, or objects that transform into these animals under special circumstances. | 57 | 78 |
| M107 | The turtle bites off the penis. | A small character kills or maims a large four-legged animal by clinging to its genitals. | 15 | 15 |
| M112a In M112 family | The turtle catches the thief. | Animals take turns guarding water or food or using water. The deceiver takes what he needs or prevents others from doing so. The turtle, toad or frog proves to be more cunning than the deceiver and catches him. See motif M112. | 23 | 14 |
| M24 | The turtle is going to war | turtle goes to war and/or is captured. See M23 motif. Cf. motif K77 “Verlioka”. | 24 | 31 |
| E5e In E5 family | The two-headed creature does not come out onto the ground. | People or animals come out from under the ground or descend from the sky. The two-headed creature following them gets stuck in the opening or is not allowed to come out. | 10 | 7 |
| F53 | The ugly husband. | An unattractive man marries, but hides his face. When he is seen, the marriage is dissolved. | 26 | 32 |
| M116 | The undead father helps with advice, ATU 981. | People must kill their fathers (or mothers; Nyoro: deprive them of power and property; Baluchi: do not take them with you on a journey). One young man hides his father, and his wise advice helps to avoid trouble. | 66 | 69 |
| K119a In K119 family | The Ungrateful Master. | An animal saves a human, does him a favour, and he humiliates or kills it. See motifs K119, M161. | 84 | 113 |
| M156 | The Ungrateful One is Punished, ATU 155. | A dangerous animal (rarely: a spirit) is about to kill a human or another animal – usually the one who freed it from a trap. A third character acts as a judge and saves the human – most often by luring the ungrateful back into the trap. | 169 | 250 |
| E9 | The Unknown Mistress, N831.1. | The character notices that someone is running the house in his absence and catches the person doing so by surprise. | 227 | 453 |
| M136 | The Unknown Sickle, ATU 1202. | Some people do not know what to do with cutting tools; they try to use tools that are not suitable for these purposes instead. | 41 | 49 |
| M12 | The unlucky hunter. | Unable, unwilling or unable to obtain game (fish), the hunter (fisherman) cuts flesh from his own body, removes his own entrails and collects his blood. He usually offers this to others under the guise of animal meat or fish. Alternatively, a woman cuts flesh from her own leg to feed her husband. | 44 | 48 |
| L4 | The Unmasked Murderer, ATU 311, 312. | The character consistently (almost) kills girls (rarely: his nephews or his wife's younger brothers) whom he brings to his home (usually a male character kills wives). The heroine or hero (the youngest of all) avoids the common fate, usually after discovering the captives or their remains. | 88 | 128 |
| L100 | The Unrecognised Fugitive, D671. | A young man and woman fleeing from their pursuers take on the appearance of different but associatively related creatures or objects (a pond and a duck, a minaret and a muezzin, etc.). Usually, their pursuers do not recognise them. | 91 | 173 |
| J55 | The unrecognised hero encounters enemies. | The hero encounters characters who, not recognising him, say that they are waiting for so-and-so (naming him) to kill him. He easily kills them or turns them into animals. | 43 | 56 |
| K99 | The Untold Dream, ATU 725. | A person dreams about an upcoming celebration for himself or a member of his family (rarely: he daydreams about it). Either another person buys the dream and becomes the protagonist of the story, or the person who saw it hides its content from everyone, or he is persecuted for excessive conceit, as evidenced by the content of the dream. The meaning of the dream is revealed at the end of the story. Often, the young man ascends to the throne and marries the heiresses of two kingdoms (in the dream, these were two suns or the sun and the moon). | 70 | 92 |
| M180a In M180 family | The unwashed monkey. | A zoomorphic character invites another to visit, but demands that they wash their hands or feet before eating. This proves impossible, and the guest leaves hungry. | 11 | 17 |
| K75c In K75 family | The Unwashed Woman, ATU 361. | The devil promises a person wealth if he does not wash (cut his hair, etc.) for a certain period of time; both keep their promises. | 32 | 16 |
| K56a In K56 family | The unworthy fail, the worthy succeed, ATU 431. | Two or three sisters successively go to a powerful character. The first or the first two act incorrectly, perish or fail to achieve their goal. The last one acts correctly, is saved or rewarded. | 51 | 81 |
| L51 | The victim is thrown to aquatic animals. | A cannibal, spirit, or predatory beast regularly throws its victims down, where they are devoured by aquatic or chthonic creatures. | 9 | 14 |
| E21 | The victim of aquatic creatures finds revenge. | A child catches fish (with poison), or fish poison is secreted from his body. Fish or water snakes kill him. Death is avenged. | 7 | 10 |
| K162 | The villain enters the bedroom (ATU 956B). | The antagonist (robber, sorcerer, witch) sneaks into the house of a girl or young woman, hiding inside a statue, in a wardrobe, etc., and/or putting her husband (guard, etc.) to sleep, but is destroyed at the last moment. | 16 | 20 |
| L32 | The voracious stone. | The stone swallows, bites, beats or transforms people. | 15 | 19 |
| B52a In B52 family | The vulture creates dry land. | Flying over the world, a bird (usually a vulture) dries the earth after a flood with its wings or otherwise gives it its present appearance. | 18 | 17 |
| F73a In F73 family | The vulva as a wound (first humans). | The vulva is an unhealed wound on the body of the first women, or the first humans did not copulate because they thought that the vulva was a wound. | 6 | 6 |
| C15 | The walled-up jaguar. | A monstrous jaguar (puma) is locked in a cave or tree trunk. | 8 | 15 |
| L135 | The Wanderer. | A person leaves home and finds himself in unfamiliar places. His journey is marked by encounters with various strange creatures. In the end, he either returns home or leaves the earth for another world. (With an abundance of episodes, the story often either breaks off or does not contain the initial episodes explaining the reason for the hero's departure from home). | 36 | 47 |
| K177 | The wandering heroine. | A girl or woman sets off on a journey to find or return her fiancé or husband, or flees from danger, and her journey ends in a successful marriage. | 236 | 398 |
| M153a In M153 family | The Washed Pig, ATU 122G(1). | A predator is about to eat a human or herbivorous animal. The intended victim asks to be allowed to wash first, and as a result is saved. (Among the Transylvanian Saxons, this involves being baptised with water). | 23 | 22 |
| K27l In K27 family | The water body is covered with ice. | After the hero dives in, the antagonist freezes the water body or covers the surface with a net. | 7 | 9 |
| N28f In N28 family | The water has no knots | It is said that water has no boughs or twigs | 4 | 8 |
| K171 | The weaver creates an army. | The heroes fight, but the number of enemies does not decrease, because someone is constantly weaving (forging) new warriors. | 12 | 13 |
| B74b In B74 family | The wedding of the owl and the moon. | The owl is forced to part with the moon and now cries out when it sees the moon. Usually, the story tells how the marriage of the owl and the moon fell apart or did not take place. | 5 | 6 |
| B45 | The Wedding of Winter and Summer, A1153. | The arrival of warm (bright, abundant) or cold (hungry, dark) times is associated with the marriage of a certain character who brings cold, warmth, abundance, etc. | 36 | 48 |
| D4n In D4 family | The weeping one demands summer. | A boy or (among the Kutené) a woman cries, demanding the absent elements - summer, fire, rain. See motif D4A (demand for summer). | 15 | 7 |
| L125a In L125 family | The werewolf wife suffers from thirst. | The woman with whom the man has come together is a creature of a non-human nature. This becomes clear after she suffers from thirst at night and, finding no water in the house, takes on her true form, turning into a snake, separating her limbs from her torso, etc. | 8 | 8 |
| L125 | The Werewolf Wife, ATU 411. | After meeting a beautiful woman, a man finds her in a situation where her inhuman nature is revealed. After that, the marriage falls apart. | 49 | 83 |
| B116b In B116 family | The wet book. | A book containing sacred knowledge falls into the water at a crossing or gets wet in some other way. After that, the book disappears or the text becomes unreadable. Either the book is ruined (damaged) when it is dried. Or it is ruined while left unattended on the shore while the people who kept it are swimming; or it burns, although traces remain. | 18 | 20 |
| L72b In L72 family | The whetstone mountain. | Fleeing for his life, the character throws small objects behind him, which turn into powerful obstacles in the path of his pursuer. One of the objects thrown is a whetstone. (In one of the Udmurt variants, the objects thrown destroy the obstacles in the character's path). See motif L72. | 53 | 78 |
| K33a7 In K33 family | The widower, his daughter (son) and the teacher. | After the death of a woman, her daughter or son advises her father to marry a neighbour, teacher, etc., who usually persuades the teenager to give such advice. After marrying the widower, the new wife begins to tyrannise her stepdaughter or stepson. | 24 | 30 |
| K9 | The wife of a deity is thrown down from heaven. | The heavenly leader (deity), accusing or suspecting a woman of infidelity, relations with an animal, incest, or a desire to rule over him, throws her down. She becomes the mistress of the lower or middle world or part of it, or the mother of the master of the lower world, and gives birth to humans. Cf. motif J18. | 17 | 25 |
| F95 | The wife of one of the brothers. | Two companions or brothers live together. One has a wife, whom he hides. The other suspects her existence, destroys her, or tries to get a wife for himself. | 10 | 12 |
| K92C In K92 family | The wife weaves, the husband sells. | A princess or sorceress turns out to be the wife of a poor man. She weaves or embroiders a scarf (or other item) and sends her husband to sell it. This marks the beginning of their path to success. | 24 | 24 |
| K27zz4 In K27 family | The wife who cannot be beaten (ATU 888A). | A conceited prince (the son of a merchant) beats his wife every day (he marries on the condition that he will beat his wife every day). She saves him by demonstrating her superiority. | 11 | 9 |
| K100f1 In K100 family | The Wild Man, ATU 502. | A man (king) catches a strange (anthropomorphic) creature. His son releases the wondrous captive (after which he flees from his father's wrath or is banished). The freed captive helps him. Cf. motif K161. | 45 | 41 |
| M133 | The wind as saviour. | Cumulative tale: a bird is injured by a thorny plant and asks for it to be punished, but everyone refuses because someone else has failed to do something; the last to be asked is the wind, which blows and causes all the characters to perform the necessary actions one after another. | 13 | 9 |
| K175 | The wind blew away the flour, ATU 759C. | A man was carrying flour, but the wind blew it away. The man complains to an authoritative figure and usually receives compensation. Cf. motif M57d3 ("The Wind-Giver"). | 20 | 24 |
| K56a4b In K56 family | The wind carries away the yarn. | A girl is told to clean the yarn, or to spin and weave. The wind blows the yarn (cloth, spindle) away, the girl goes in search of it, and comes across a character who rewards her. | 19 | 26 |
| K176a In K176 family | The wind dries the laundry. | The hero searches for his magical wife who has left him. It turns out that one of the winds is flying to her to perform a certain task. The hero follows him. | 7 | 8 |
Tradition and narrative counts are the stored catalogue totals for each entry.