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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title ▲ | Summary | Traditions | Narratives |
|---|---|---|---|---|
| B7b In B7 family | Water from a vessel. | The sea (flood, river) flows out of a small container. | 39 | 39 |
| B9 | Water in a tree. | A huge amount of water is contained in the trunk of a tree, or the tree turns into water. | 48 | 79 |
| K58a In K58 family | Water in exchange for love. | The character brings water for irrigation or a fish river to the place where the girl agrees to meet him, and does not bring water if she refuses. (The parallel between the myths of Peru and Oregon was first noted in Lehmann-Nitsche 1935a; 1936). | 14 | 24 |
| B7d In B7 family | Water pours from a bone. | Water pours from a broken bone, flooding the earth. | 5 | 5 |
| B13a In B13 family | Water rushes after a person. | A stream of water (with a predator in it) rushes after a character who is trying to escape from it. | 32 | 43 |
| M114k In M114 family | Water that is neither earthly nor heavenly. | A liquid that is not normally used for drinking, washing or cooking is used once. It is necessary to guess what is meant, knowing that this water is neither from the earth nor from the sky (most often it is horse sweat). | 11 | 13 |
| K170 | Water without frogs, land without flies. | The character sets off in search of a place where there are no ordinary creatures that live everywhere (water without frogs, air without flies). | 4 | 6 |
| J12G In J12 family | Waterfowl or marsh bird. | The false bridegroom is a bird that lives on or near water. See motif J12. | 15 | 9 |
| I81 | Waters fall into the abyss. | Earthly waters fall into the abyss. | 26 | 29 |
| N20 | We have achieved our wishes | fairy tale text ends with a formula that says that the characters have achieved their desires, goals and/or happiness, or that God has fulfilled their wishes. | 22 | 156 |
| K77b2 In K77 family | Weapons of the goat. | The goat (goat, ram, etc.) responds to the predator's questions in the sense that parts of its body are weapons and other objects designed to kill the questioner, or that the goat is actually armed. | 26 | 39 |
| I3 | Weapons of Thunder. | Lightning (and thunder) is produced by an object (sword, arrow, whip, mirror, etc.) in the hands of a character; lightning is an object. | 194 | 280 |
| K107a In K107 family | Wear out iron shoes, Q502.2. | Before reaching their goal, the character must wear out iron shoes or an iron staff. | 51 | 103 |
| E35 | Webbing between the fingers. | The first humans or creatures created by the Creator's rival were incomplete, not fully anthropomorphic (they resembled larvae, had webbing on their fingers, etc.). | 42 | 52 |
| M120a In M120 family | Weeping corpse eater, ATU 37, Th. K931. | The character pretends to be a mourner and eats (treats the body disrespectfully) the deceased. | 15 | 31 |
| K30b In K30 family | Went out for a walk and disappeared. | A woman or girl is forbidden to go outside. As soon as she does, a flying creature kidnaps her. | 13 | 17 |
| I87a2 In I87 family | What are two? Dialogue, ATU (812*), 2010, H602.1.1., †H602.1.1. | The antagonist names numbers from one to 7, 12, etc., the hero answers what each number corresponds to, and the antagonist is unable to refute him. | 53 | 62 |
| M90a2 In M90 family | What did the tree grow from? | It should be guessed that the plant grew from a part of the body of a man or a snake or from dirt scraped off from the body | 14 | 15 |
| M163a In M163 family | What do cats eat? | A man sells a cat (rooster) to people who do not know about cats (or chickens). Having received a cat or rooster, people do not know what to feed them and fear that they will eat people. | 16 | 17 |
| F55 | What do you want? | Not understanding what her interlocutor of the opposite sex wants, a woman or girl names or shows various objects and body parts. The interlocutor is satisfied when she names or exposes her genitals. Cf. motif f55a. | 22 | 25 |
| M114i In M114 family | What do your relatives do? ATU 875(4), 921. | When asked where her father, mother, brother, etc. are, the girl or boy answers in such a way that only an intelligent person can guess what is meant (father went to make an enemy out of a friend, mother went to make one out of two, etc.); or the girl explains the meaning of similar phrases uttered by others. | 64 | 55 |
| L15e2 In L15 family | What happened when you threw the sword into the lake? | One character instructs another to throw a certain object (usually a sword or sabre) into the water. The messenger claims to have carried out the task, but cannot say what happened as a result, so it becomes clear that he has lied. | 9 | 8 |
| K167b In K167 family | What is a lamb in the womb of a sheep? | A boy is able to determine the sex and colour of a young animal in the womb. | 3 | 3 |
| M114b1 In M114 family | What is the fattest, sweetest, fastest? | When answering the question of what is the sweetest (fattest, fastest, etc.), a clever person names abstract concepts and entities (while a foolish person names specific objects or creatures). | 41 | 42 |
| F82a In F82 family | What the owl cries about. | In order to lure a forbidden marriage partner into their hammock, the character cries out in the voices of birds and animals or interprets their voices in their own way. | 4 | 4 |
| G13c In G13 family | What to eat before the advent of agriculture. | Before the advent of cultivated or edible wild plants, people ate what is now considered unfit for consumption: (rotten) wood, bark, earth, stones, mushrooms. | 30 | 54 |
| M62b In M62 family | When aiming at a hero, they hit each other | Two or more characters aim their weapons at the hero in between, but they hit each other. | 18 | 26 |
| M42c In M42 family | When it falls off a cliff, it eats its bone marrow | Falling off a cliff and breaking his leg, the character eats his bone marrow. | 14 | 12 |
| K184 | When the forest comes to life. | The character links the onset of an event that is impossible, in his view, with the time when the trees of the forest will start moving, as if they were people. | 0 | 0 |
| M68 | When the winds blow, it scares the game | Because of his own stubbornness, the character suffers from an irrepressible gas eruption and scares away the game with a loud sound. Almost starves to death. | 12 | 10 |
| N26 | When wheat grew on ice | said that the action took place when cultivated plants (wheat, cotton) grew on ice or salt. | 4 | 6 |
| M195a In M195 family | Where is the upper end of the stick? | A character sends a long object that either looks the same at both ends or is inside a small object, and asks which end of the object is the top and which is the bottom. The guesser gives the correct answer. | 24 | 31 |
| M57a1 In M57 family | Where it comes, there's gold | When a beautiful woman walks on the ground, jewels appear under her feet, flowers bloom, etc. | 29 | 52 |
| B110 | Where the back is – swamps, where the head is – red poppies. | A character who is dragged along the ground or who runs, falls apart or hits the ground with different parts of his body. This determines the characteristics of the landscape and flora. | 23 | 31 |
| K83a In K83 family | Where the father did not go. | To fulfil the task, the character's sons must travel to a place where he has never been (or once was). | 15 | 19 |
| K89a In K89 family | Where to leave the sister? | Having escaped danger, the girl or boy goes with their sister or brother. The sister or brother is crippled, rejects a number of places where they are to be left, and remains in the last place offered. See motif K89. | 12 | 14 |
| K65f In K65 family | Which eye do you see with? (ATU 476**) | Once in the locus of demons, a person sees them in their true form. Upon returning, the person sees the demon again, which ordinary people are incapable of doing. The demon blinds him. | 30 | 42 |
| K183 | Which fish swallowed it? | The character cuts open the bellies of aquatic creatures (birds of prey) or looks into their throats to find the swallowed person or part of their body. | 16 | 15 |
| N38 | Which key is better | The character asks others which key is better - lost and found or new. This refers to a forgotten and newfound marriage partner (less often a direct question is asked about this). | 19 | 28 |
| K56a4a In K56 family | While the demon brings clothes, ATU 480A. | Left alone with the demon in the bathhouse (mill, etc.), the girl demands that he bring her new clothes, jewellery, etc., and while the demon is fetching them, morning comes. | 19 | 25 |
| N6 | Whip a horse | horse tells the rider to whip it so hard that his blood splashes, his skin peels off, the meat is cut to the bone, etc. The rider follows these instructions. | 15 | 22 |
| K38a In K38 family | White and black rams, F67. | Upon arriving in the underworld, the hero sees white and black horses, rams, etc. The white ones will take him to the upper world, while the black ones will take him even lower. Usually, the hero accidentally touches the black one. Sometimes a third ram or horse is mentioned, red or grey. Or the hero grabs the left horn of the animal instead of the right, and as a result ends up not where he wants to be. | 39 | 44 |
| L108c In L108 family | White Hand. | To prevent the victim from recognising him and opening the door, the predator, the cannibal, shows part of his clothing, his hand, his paw, making the victim believe that his mother, teacher, etc. has come. | 32 | 41 |
| B82 | White Raven, A2411.1.1.6. | The raven (less often another bird of prey, or another black bird the size of a raven) was first white, and then turned black. | 175 | 244 |
| L94e In L94 family | White wolf. | A supernatural character who helps the hero or heroine under certain conditions – the white wolf. | 10 | 11 |
| M74b In M74 family | Who ate the fat? | The character adjusts so that the sign that identifies the thief who ate supplies or who should be eaten is not on him, but on another character (smears with leftovers or with the secretions of your body of another, replaces secretions, etc.). | 53 | 57 |
| M74d In M74 family | Who ate the kidneys? ATU 785 | God (the saint) travels with his companion. When he leaves, he eats the kidneys (heart, etc.) and says that the animal did not have kidneys. He continues to persist (even in the face of death), but confesses when he is promised wealth. | 31 | 18 |
| M83c In M83 family | Who gets drunk faster | Animals argue who of them gets drunk easier. The last one falls down because he becomes drunk as soon as somebody talks about alcohol | 7 | 8 |
| L15c In L15 family | Who is afraid of what (hero and adversary). | A dangerous character asks the hero how he can be killed, what he is afraid of. The hero lies, saying that the named object does not harm him. | 28 | 32 |
| M101 | Who is afraid of what (the fox and the bear). | The bear tells the fox (rarely the sable or the wolf) that he is not afraid of people (usually saying that he is afraid of flying partridges). After trying to attack people, he is killed or wounded. Cf. motif M101A. | 11 | 23 |
Tradition and narrative counts are the stored catalogue totals for each entry.