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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title ▲ | Summary | Traditions | Narratives |
|---|---|---|---|---|
| A23d In A23 family | Who is first in the calendar? | Animals argue about which of them should start the cycle of 12 months or years. The mouse wins the primacy. | 15 | 21 |
| M168 | Who is more cowardly than a hare? ATU 70. | Hares are desperate because they are more cowardly than everyone else, but they rejoice when they learn that there are animals (frogs, sheep) that are afraid of them. | 57 | 51 |
| M198a4 In M198 family | Who is nobler? ATU 976. | Those who listened to the story must answer who they liked more: the husband who let his wife go to another man after the wedding, the robber who did not harm her, or the man who immediately sent her back to her husband. | 18 | 22 |
| K130 | Who is the sweetest in the world? | A woman (rarely: a man) asks who is the most beautiful of all and receives the answer that she (he) is. One day she (he) is told that someone else is more beautiful. | 46 | 56 |
| J39 | Who killed the rabbit? | The antagonist makes the woman his slave. Other characters secretly come to her and kill a small animal or bird for her. The antagonist suspects that the woman could not have caught the game herself, but she insists that she did. | 20 | 16 |
| M198a3 In M198 family | Who stole the ruby? | One of the brothers secretly takes valuables belonging to all of them or is illegitimate. The brothers come to an authoritative figure to determine who is the thief or illegitimate child. Usually, the figure tells a story and determines the culprit based on the reaction of those who have come. | 37 | 34 |
| A23a In A23 family | Who will be the first to see the sun? ATU 120, | Arguing about superiority or seniority, the characters agree to decide in favour of the one who first sees the rising sun (the beginning of the year). The winner is the one whose victory seemed unlikely. (In Uther 2004(1), No. 120: 87, the definition of the motif includes the detail that the winner looks not to the east but to the west and sees the tops of trees illuminated by rays of light. In Europe, in most cases (except for the Scots) that have been verified, this detail is indeed present. However, it is absent in American and some Asian traditions). | 48 | 60 |
| E31a1 In E31 family | Who will be the husband of the created girl? ATU 653C. | Three (rarely four or two) men participate in the creation of the girl: one carves the figure out of wood, another dresses her, and the third brings her to life. To whom should the animated girl belong? | 52 | 46 |
| L37a2 In L37 family | Who will become a ferryman. | A man comes to ask God (fate, the sun, etc.) questions that he was asked to ask by those he met along the way. Someone asks when he will be freed from his duties. Answer: let him leave another person in his place. | 34 | 45 |
| A23 | Who will become the sun? | The first ancestors come together to choose who will become the sun, to raise the sun to the sky, to see the sun rise for the first time, and to name the sun correctly. See motif A22. | 38 | 64 |
| M183a In M183 family | Who will eat more: one against many. | Two people argue about who will eat or drink more. One of them is constantly replaced by his relatives, his opponent does not notice the substitution and loses. | 4 | 3 |
| A23c In A23 family | Who will fly higher? ATU 221A | Birds argue about which of them will fly higher or arrive first. The winner is the one whose victory seemed unlikely (he hides in the feathers of a strong bird and flies away with it). | 39 | 54 |
| H9a In H9 family | Who will give birth first. | Of two women, one of whom is associated with a stone and the other with a plant, only the plant woman leaves offspring, which is why people are what they are (mortal, capable of speech, etc.). Alternatively, children born to two women have opposite characteristics (skilled and unskilled, etc.). | 9 | 9 |
| M199o In M199 family | Who will pierce the tree, ATU 1085. | A man and his opponent agree to pierce a hole in a tree trunk (stump) with their head (finger, penis) or to knock down a tree with a blow to the head. The man has made a hole in advance (sawed the tree). | 22 | 17 |
| M196 | Who will speak first? ATU 1351. | A husband and wife agree to award a small prize to the one who remains silent the longest. Both or one of the spouses continue to remain silent even when others mistake them for dead or commit violence against them. | 63 | 64 |
| M35 | Who won't freeze? | Two zoomorphic characters compete to see which of them will spend the whole night in the cold and stay alive. By morning, one of them dies. Cf. K27A motif (the cold test does not involve a two-animal competition). | 9 | 12 |
| N9 | Who's coming closer? | Two characters discuss the rider's approach. A person with a higher social status explains that what seems like crows are actually clods of earth flying from under the horse's hooves, and what seems like snow, cloud or fog is falling from his foam or his breath. | 4 | 10 |
| M98 | Who's more? AA 981.1. | The character counts the number of members in two huge and alternative sets (dead and alive, men and women, etc.). Usually numbers are distributed equally, and one term (or some) is endowed with the properties of both. By referring it to one of the sets, the character proves a thesis. | 54 | 74 |
| M83 | Who's older? ATU 80A* | Each character claims that he is older and appeared before this world or (Ingush) that his father was cosmic in size. | 86 | 124 |
| M199c1 In M199 family | Whoever throws a stone farther, ATU 1063A. | A man and his opponent agree to test their strength by throwing a heavy object as far as possible. The man pretends that he is going to throw the object so far that those who are across the sea, behind the mountain, in a distant city, etc. (including the opponent's relatives) may be harmed. The opponent refuses to take part in the test. | 17 | 12 |
| M199c In M199 family | Whoever throws the club higher, ATU 1063. | A person pretends to throw or is about to throw an object somewhere from which it cannot be retrieved (often into the sky, the clouds, or the sea). The opponent asks them not to do so and to stop the contest. | 44 | 65 |
| M199i In M199 family | Whoever whistles louder, ATU 1084. | A man and a giant (devil, bear, etc.) compete to see who can make the loudest sound (whistle, shout, sneeze, etc.). The man blindfolds his opponent and hits him with a heavy object; blows a trumpet; wraps his head so that it does not burst; etc. The opponent admits defeat or refuses to compete. | 34 | 30 |
| B50 | Whose blood is sweeter? | A dangerous character wants to find out from a blood-sucking insect where it drank blood or whose blood (flesh) tastes better. Usually, the insect deliberately lies, or another character prevents it from telling the truth (by pulling out its tongue). As a result, the dangerous character chooses animals or plants as the object of its aggression, rather than people. (The motif is related to the story of Noah's flood (see motif C3); †: There are versions in which the motif is presented separately, as well as those in which it is included in the story of Noah's flood.) | 83 | 126 |
| M83b In M83 family | Whose sleep better? ATU 1626 | Two (or more) characters agree to give food to whoever has the best dream. One talks about a feast he went to in a dream (or says he was in a different world), the second admits that he ate everything alone - he was sure that after the feast, the first one would not qualify for food (which someone who finds himself in a different world does not need food). | 56 | 41 |
| M152e In M152 family | Whose voice is louder. | A tiger (lion) and another animal compete to see whose roar is louder. The tiger roars louder, but ultimately loses. | 10 | 12 |
| M152f In M152 family | Whose voice is quieter, we will eat. | Animals agree to eat the one among them who has the quietest voice. | 2 | 5 |
| M152 | Why only one wolf? ATU 1149. | Seeing a predator (a giant, etc.) approaching, the weak character pretends to thank the one who is leading the predator for his promise to bring prey, or his wife and children (rarely: he himself) begin to talk aloud about how they are going to eat the predator or how they have eaten his companions before. | 96 | 155 |
| L129 | Why such big teeth? (Little Red Riding Hood), (ATU 333) | The character is asked why his body parts, organs, and tools are the way they are. He answers (or the questioner gives explanations for him). In the end, one kills or maims the other. | 23 | 27 |
| K27z9 In K27 family | Why the fish smiled (ATU 875D). | (Dried) fish (water, satyr, etc.) laughs, smiles or spits. The reason is that there is a man dressed as a woman in the house. | 13 | 18 |
| C41 | Why the sky is blue. | At first, the sky has no specific colour. After a character hangs a cloth on it or performs other actions, the sky acquires its characteristic colour. | 2 | 6 |
| F48 | Why women are different. | Individual women differ physically because the pieces of flesh divided from the first woman were not identical, or because the males who copulated with the first woman were animals of different species. | 4 | 5 |
| M17b In M17 family | Wife deceives blind man. | The wife directs the blind man's arrow at game, lies that he has missed, and eats the meat herself. | 29 | 36 |
| I82c In I82 family | Wife of the Moon. | Venus or an unidentified star in the eastern and/or western sky – the wife of the Moon. See motif I82b. | 63 | 78 |
| I18 | Wife or husband without a mouth or anus. | Visiting the world of people without an anus or mouth (the underworld, if not otherwise), the hero or heroine enters or attempts to enter into sexual relations with the local inhabitants. See motif I14. | 22 | 15 |
| K109 | Wife – puppy or object. | The hero is advised to ask supernatural characters for something insignificant (a puppy, a cup) in return for his service. What he receives turns out to be the daughter of a deity. Another character unsuccessfully tries to take the hero's wife away from him. | 6 | 7 |
| K38f7 In K38 family | Wild animals serve the hero. | The character acquires wild animals (at least two different species) that serve him like dogs. | 35 | 56 |
| K156 | Will the flowers under the pillow wilt? | A girl pretends to be a man. To determine who it really is, flowers are placed under the pillow or mattress. If a man is sleeping, they will remain fresh, but if a woman is sleeping, they will wilt by morning (or if a woman is sleeping, the milk left under the bed will sour). | 11 | 10 |
| M57d3 In M57 family | Wind donor | A person receives a reward from a character who is associated with the wind. Cf. Motive K175 (“The wind carried away the flour”). | 25 | 29 |
| B85b In B85 family | Wind in a bag. | The wind was or is in a small container, released from it or flying out of it from time to time. | 30 | 38 |
| B72d In B72 family | Wings from a cutting board. | A woman makes herself wings (beak, tail) from clothing accessories and turns into a bird or a flying creature. | 10 | 22 |
| B120 | Winter hibernation of snotty creatures. | There are creatures that sleep in winter, and frozen snot hangs from their noses. (Motif identified by Evgenia Korovina). | 14 | 11 |
| N5 | Winter is recognized by frost, summer by rain | Long trips, hikes, flights, or battles are described using a formula that indicates that characters learn about winter through snow or frost, and summer through warmth, rain, dew or other similar signs. | 22 | 47 |
| B45A In B45 family | Winter versus summer. | The alternation of seasons and/or differences between the climates of different localities are explained by the struggle between characters associated with warmth and those associated with cold. See motif B45. | 64 | 77 |
| I13F In I13 family | Wintering with a bear. | In autumn, a man falls asleep in a bear's den. When he wakes up, he thinks that the night has passed, but it is already spring. Usually, the bear gives him advice before parting. | 2 | 2 |
| I13d In I13 family | Wintering with snakes, ATU 672D. | A person enters the dwelling of snakes, spends a long time there, is released or escapes. While in the dwelling of snakes, he usually licks a stone that relieves thirst and hunger. | 34 | 26 |
| I25b In I25 family | Wiping the stove with hair. | This refers to women who work without the simplest tools, using parts of their bodies instead. | 10 | 12 |
| M102 | Without a head and a leg. | The character believes that another has temporarily separated his head or leg from himself, asks to do the same to him, and dies or is maimed. | 25 | 31 |
| L133 | Without arms and legs. | The character keeps his limbs separately, connecting them to his body when necessary. | 8 | 6 |
| L85d In L85 family | Without arms and legs: the crippled ploughman. | The hero encounters a giant and a strongman (usually a ploughman) with one arm, one leg, or one eye. He was crippled by a character who turned out to be much bigger and stronger than him. | 9 | 13 |
| M153b In M153 family | Wolf riding. | The wolf is killed or maimed after agreeing to a domestic animal's offer to ride it. | 15 | 16 |
Tradition and narrative counts are the stored catalogue totals for each entry.