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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title | Summary | Traditions ▲ | Narratives |
|---|---|---|---|---|
| F10 | Teeth knocked out. | A woman has a second mouth (usually in her vagina) with sharp teeth. A man inserts or throws a stone, bone, stick, etc. into this mouth, knocking out the teeth or extracting toothy animals from it in this way. | 16 | 10 |
| F40c In F40 family | The patriarch kills the boys. | An authoritative man systematically kills the boys born to his wives or his sister. | 16 | 23 |
| F54a In F54 family | The invisible scar (the husband turns out to be the son). | In her husband's appearance, the woman discovers signs that are not immediately noticeable, indicating that he has hidden his true nature from her and is not the right marriage partner (he is an animal, or her son, brother or father); or the husband discovers in the same way that his wife is his sister. | 16 | 18 |
| F70c In F70 family | The castrated becomes a man (ATU 318). | A young man loses his male organ, but restores it with magic (and marries happily). Cf. ATU 750K. In ATU 318, this episode is described as one of many possible ones related to the theme of the unfaithful wife. | 16 | 15 |
| G3 | Rock of plenty. | Cultivated plants or fertile soil for their cultivation are hidden inside the rock. Birds or thunder gods pierce a hole in the rock. | 16 | 34 |
| G7 | Blunt axes. | The first ancestors need to cut down a giant tree or (rarely) a rock. Their axes become blunt or break, and/or they obtain a special axe suitable for such work. If not otherwise: a tree with cultivated plants at the top, see motif G5A. | 16 | 31 |
| H39 | Snakes become poisonous (spilled poison). | Creatures that are now dangerous (snakes, insects) swallow an uncontrolled substance and as a result become poisonous or immortal; creatures acquire their nature (usually becoming poisonous) by drinking or licking a special potion. | 16 | 19 |
| H7c1 In H7 family | The trickster enters paradise. | The trickster first deceives Death (the devil), and then, also by deception, enters paradise. | 16 | 19 |
| I41b1 In I41 family | The rainbow swallows fish. | The rainbow drinks, swallowing fish, people, etc. along with the water. Sometimes this fish falls from the sky to the ground. | 16 | 22 |
| I92b In I92 family | Treasures under the rainbow. | Where the ends of the rainbow reach the ground, there is treasure. | 16 | 23 |
| J23D In J23 family | Late twins defeat the monster. | People in general or older brothers (siblings, older sister) disappear one after another. A woman raises two twins (or several children) from infancy. They defeat their antagonists, usually reviving or freeing those who have disappeared. | 16 | 24 |
| J27b In J27 family | Water Father. | An infant is thrown into a lake or river and occasionally comes ashore. In addition to his earthly parents, he has a father (and mother) in the underwater world. He does not want to part with them, nor do they want to let him go. | 16 | 14 |
| J63 | The son saves, the daughter betrays. | Enemies arrive and tie up the husband. The wife agrees to live with the new man, while the former lies bound. One character (usually the daughter) refuses to free him, while another (usually the son) frees him. The husband kills the enemies and usually brutally executes (the daughter and) his wife. | 16 | 19 |
| K107a4 In K107 family | The daughter asks for a magical groom to be brought to her. | When her father leaves, the daughter asks him to bring her an object or creature that embodies a magical groom. The father does not understand the meaning of her request. | 16 | 24 |
| K116 | Choosing a companion (ATU 516C). | To choose an assistant, a young man asks the candidates to perform simple tasks (eat bread, set off on a journey). The behaviour of the chosen candidate shows that he will take care of the hero, while the behaviour of the others shows that they will only think of themselves. | 16 | 18 |
| K116c In K116 family | The father was persuaded to leave his daughter in a chest, ATU 896. | In order to take possession of the girl, the priest arranges for her father to agree to place her in a chest (barrel) and lower it into the river (leave it in a deserted area). | 16 | 20 |
| K137 | Sister brings women to revive her brother. | The brother is killed, the sister, dressed in her brother's clothes and disguised as a young man, finds women who are able to revive the dead, puts her brother's clothes back on his body, and the women who have come revive him. Or the sister is killed, the brother lures women capable of reviving the dead, puts his clothes on his dead sister, the women think it is their husband, and revive the girl. | 16 | 15 |
| K154 | Inscription on a skull. | A person finds a skull on which a mysterious and gloomy prophecy is written or which utters it. Then it becomes clear what it means. | 16 | 24 |
| K155a In K155 family | Bone in meat. | A man (usually a king) raises his daughter (less often his son) in a closed room, ordering her to be fed boneless meat. One day, a bone is found in the meat, and the girl (boy) uses it to make a hole in the wall and sees the outside world for the first time. | 16 | 18 |
| K162 | The villain enters the bedroom (ATU 956B). | The antagonist (robber, sorcerer, witch) sneaks into the house of a girl or young woman, hiding inside a statue, in a wardrobe, etc., and/or putting her husband (guard, etc.) to sleep, but is destroyed at the last moment. | 16 | 20 |
| K183 | Which fish swallowed it? | The character cuts open the bellies of aquatic creatures (birds of prey) or looks into their throats to find the swallowed person or part of their body. | 16 | 15 |
| K27u1 In K27 family | From conception to birth day. | Some people demand that the child be born the morning after conception or speak immediately after birth. | 16 | 18 |
| K27v In K27 family | Shooting a bird. | The character must hit the bird with an arrow or a stone. (Cf. motif K27M, where it is not the accuracy of the archer that is important, but the unusual appearance of the creature that needs to be caught). | 16 | 17 |
| K27xy In K27 family | Characters with different properties in the enemy camp. | Several men (animals), each of whom can do something better than the others, work together to accomplish difficult tasks set before them by their opponents. The competition is not intended to find a worthy suitor for a girl or to get rid of an unwanted suitor. Cf. motif K27o3 (Competition between two teams). | 16 | 21 |
| K33a1a In K33 family | Heroine in the belly of a whale. | A woman thrown into the water finds herself in the belly of a fish (whale), but is then rescued. | 16 | 25 |
| K54a In K54 family | Blow to the legs. | A man and a friendly giant live together. The friendly giant fights another giant and asks the man for help. The help consists of the man damaging the enemy's legs. | 16 | 18 |
| K56a4c In K56 family | Wash black until white. | A person is tasked with washing something black until it is white or something white until it is black (yarn, clothing, a board, etc.). | 16 | 17 |
| K73b5 In K73 family | And so the mother could not eat her child. | A woman is accused of actions that she could not have committed by her very nature. To refute the accusation, an example of something equally absurd and impossible is given, or it is pointed out that the interlocutor accepts the impossible but does not believe in the possible. | 16 | 20 |
| K78a In K78 family | Swallows and heals. | A demonic character swallows cripples and regurgitates them healthy and beautiful. | 16 | 24 |
| L10 | Sharp tail. | The character has a sharp (biting) tail or a protrusion on its back. See motif L9, cf. motif L9C. | 16 | 13 |
| L110c In L110 family | Clay child. | An elderly couple makes a child out of clay (wood, straw, dough). The doll comes to life and eats everyone it sees. Usually a goat (ram) breaks it, and those who have been swallowed come out alive. | 16 | 21 |
| L115 | The Perfect Gentleman. | A girl who rejected suitors finally finds someone she likes. The groom turns out to be a werewolf: on the way to his home, he gives away borrowed items of clothing and parts of his body. | 16 | 25 |
| L22a In L22 family | People go blind. | Having broken some taboo, seen an unusual object or strange character, people fall into a deep sleep and wake up in the morning blind. See motif L22. Among the Watut, Khmou and Trumai, a spirit eats out a person's eyes and they die immediately without waking up). | 16 | 6 |
| L25 | The devil sucks out brains. | By killing demons, people save the life of a child, girl or woman. Remaining among people, she or he kills people (usually children) left in her or his care. | 16 | 19 |
| L4a In L4 family | Meat answers to the master. | To test the loyalty of the heroine (hero), the demon demands that she eat food that humans should not eat. Usually, when the heroine reports that the food has been eaten, the demon asks where the food is, and the food answers him. | 16 | 20 |
| L54 | The boiling lake. | To overcome the disaster, hot stones or ashes are thrown into the water. | 16 | 23 |
| L75 | Flint kills his mother at birth. | One of two brothers is the embodiment of evil; at birth, he cuts open his mother's body, killing her. | 16 | 20 |
| L79 | Two wives: a girl and a monster. | The girl marries a powerful, benevolent character; his first wife is a monster; he kills her or is satisfied that she has been killed by his new wife. | 16 | 22 |
| L80 | Drop of blood. | A demonic creature or animal is killed, but comes back to life or can come back to life if even a small piece of its flesh or blood is left behind, unnoticed. | 16 | 22 |
| L82 | Burns his leg in a fire. | A person deliberately or accidentally burns his foot in a fire or burns himself completely; he turns into a demonic creature. See motif L9 (man with a sharp foot). | 16 | 24 |
| L84 | Unsuitable axes. | The character attempts to chop down a tree with an axe made of obviously unsuitable material. Cf. motif K27g5. | 16 | 17 |
| L85b1 In L85 family | Ascending to heaven, he regains his physical wholeness. | After ascending to the sky (meeting God, returning from the sky to earth), a physically disabled young man (usually with only half a body) becomes whole. | 16 | 20 |
| M10 | The girl and the honey. | A girl or woman gets stuck in a hollow while extracting honey, or greedily sucks honey in some other way and as a result dies or undergoes a metamorphosis; a woman stuck in a narrow passage turns into honey, into a honey bee. | 16 | 19 |
| M106c In M106 family | My name is "Guest". | Telling his companions that his name is "Guest," "For Guests," etc., the character appropriates the food intended for all who have come. | 16 | 21 |
| M108 | The trickster takes away property. | The character is called upon to help perform a task (usually to transport property or provisions across a river) and takes away what has been entrusted to him. | 16 | 18 |
| M125 | Eats one's own eyes. | One character lies to another, pretending to eat his own eyes. The other agrees to eat his own. The first character gouges out one of his eyes and gives him something tasty in its place. The character believes that this is the same eye that was gouged out and agrees to give up the second. | 16 | 27 |
| M127c In M127 family | Foolishly frightened. | Seeing an object that has been deliberately left behind or accidentally dropped, or hearing a sound it makes, the character sees it as a sign of danger and reacts inappropriately. | 16 | 17 |
| M134b In M134 family | Measuring the wolf. | When a predator is about to eat a person, the person asks to be measured first and strikes the predator with an (imaginary) measuring instrument. | 16 | 20 |
| M157a5 In M157 family | Golden mortar. | A person finds a golden (rarely marble, etc.) mortar (bell) and brings it to an authoritative figure. Instead of gratitude, the latter demands that the pestle (the tongue of the bell, etc.) also be brought. | 16 | 16 |
| M157c In M157 family | You are hens, and I am a rooster. | To put a character in an awkward position, others present him with chicken eggs that they have prepared in advance, which the character does not have. (Usually, he crows and says that there are hens around him and only he is a rooster). | 16 | 17 |
Tradition and narrative counts are the stored catalogue totals for each entry.