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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title | Summary | Traditions ▲ | Narratives |
|---|---|---|---|---|
| K136c In K136 family | Sometimes alive, sometimes dead. | Upon leaving, the demon temporarily kills or puts the girl to sleep, and upon returning, revives her. | 19 | 25 |
| K145 | Predicted death by a wolf, ATU 934B*. | A person is predicted to be torn apart by a wolf or to die during a wedding. The prediction turns out to be true. In the case of a wedding, the bride turns into a wolf and kills the groom. | 19 | 16 |
| K14b In K14 family | Accusation of knife theft. | A man is advised not to do anything until he is expressly asked to do so. He unwisely offers to let someone use his knife and is subsequently accused of a crime. | 19 | 16 |
| K158 | Recognising the woman in the portrait, (ATU 881A). | In order to find her missing husband (and other men who helped her or caused her harm), a woman displays her image and calls to her those who, by their behaviour, show that they are familiar with the features in the portrait. | 19 | 20 |
| K166 | Forty girls. | A group of girls forms a community or troop and acts independently of men. Cf. motif F39. | 19 | 16 |
| K181 | The horse from the dungeon. | The hero finds a suitable horse in the dungeon (in the basement, in an empty castle, in deep mud, etc.), where it has stood for many years. | 19 | 32 |
| K1c In K1 family | He who comes to look at the bones perishes himself. | A man is abandoned on an island but survives. After some time, the person who abandoned him comes to look at his bones. The abandoned man sails away in his boat, leaving him to die. | 19 | 25 |
| K1i In K1 family | Tree for descending from a cliff. | Near the cliff, at the bottom of the pit, or in the underworld, a tree, reed, or vine grows, which the character uses to descend or climb to the ground. | 19 | 36 |
| K21a In K21 family | Woman returns from heaven. | A celestial being marries an earthly woman. She longs to return to earth and secretly descends from her husband. | 19 | 27 |
| K27x In K27 family | The former husband of a magical wife. | A man marries a woman from another world; the wife leaves for her world, the man follows her; there, the woman has another fiancé(e) or husband, or the woman's brothers want to destroy the man; he undergoes trials and brings his wife back. See motif K27. | 19 | 9 |
| K27zz1 In K27 family | Preserving her child. | Several wives are thrown into a dungeon (banished), each gives birth to a child, but only one manages to save hers. The boy grows up and rescues the women. | 19 | 19 |
| K31 | Wooden seal. | The character makes a marine mammal or fish out of wood. It kills his enemies or drags them out to the open sea. | 19 | 25 |
| k33c7 In k33 family | One fruit and a girl inside it. | A young man obtains a fruit from which a girl emerges (rarely: two girls from two fruits, both remain with the young man). There is no episode of the loss of the girls who were in the other fruits. Cf. motif k33c6. | 19 | 23 |
| K35b In K35 family | The most delicious dish. | The hero gives his rivals the food that the king sent them all to get, but what the rivals got turns out to be poisonous, useless, or tasteless, while what the hero brought, regardless of how it looks, gets praised. | 19 | 20 |
| K56a4a In K56 family | While the demon brings clothes, ATU 480A. | Left alone with the demon in the bathhouse (mill, etc.), the girl demands that he bring her new clothes, jewellery, etc., and while the demon is fetching them, morning comes. | 19 | 25 |
| K56a4b In K56 family | The wind carries away the yarn. | A girl is told to clean the yarn, or to spin and weave. The wind blows the yarn (cloth, spindle) away, the girl goes in search of it, and comes across a character who rewards her. | 19 | 26 |
| K63 | Fish babies and deer people. | A man comes to people who hunt humans or catch fish-people. For them, these are wild animals or fish. | 19 | 21 |
| K76e In K76 family | Son (daughter) as a piglet. | The son (daughter) or foster child of a married couple is a pig. He marries a princess and turns into a handsome man (she marries a handsome man). | 19 | 23 |
| K81a In K81 family | Bezrucha in the prince's garden. | A girl with severed hands comes to a fruit tree (garden) to find food. Seeing her there, the prince takes her as his wife. | 19 | 22 |
| K85d In K85 family | A horse whose skin cannot be bitten through. | Covered with skins (coated with resin and sprinkled with sand, etc.), the mighty horse becomes invulnerable to the bites of other horses. | 19 | 28 |
| L103b In L103 family | Animals carry away from the demon, (ATU 314A*). | A girl (boy, children) falls into the hands of a demonic creature. An animal or bird offers to carry her away and runs off. Usually, animals of different species do this, but only the last one manages to escape pursuit. | 19 | 39 |
| L122 | Riding a rooster. | The character rides on a rooster. | 19 | 25 |
| L15g In L15 family | The burnt log (death of Meleager), ATU 1187. | A person's life is connected to an object that can be burned. As soon as the object is burned, the person dies. | 19 | 8 |
| L16b In L16 family | Eyes on the knees. | The eyes or mouths of creatures are located on joints (knees, etc.). | 19 | 24 |
| L21 | The ogre runs away to pick up his prey. | A cannibal or demon under a tree intends to grab a person who has climbed a tree; the person throws his prey or some object far away, and while the cannibal is looking for, picking up or eating what has been thrown, he runs away. | 19 | 18 |
| L42g3 In L42 family | Gingerbread house. | In the forest or in the sky, the character sees a house that is made entirely or partially of edible materials. | 19 | 23 |
| L57b In L57 family | The demon comes for a part of his body, ATU 161A. | A person tears off or cuts off a part of the body of a predatory animal or demonic creature and uses it. The creature comes for the lost part, usually killing or maiming the person. | 19 | 24 |
| L62 | Stone Man. | The Stone Man kills people, but is then killed himself. | 19 | 17 |
| L71 | The end of a thin branch. | The character kills an animal; the trickster tries to take the meat; the character lifts the meat onto a tree; helps the trickster or his cub to climb up too; after eating, the climber wants to relieve himself or (less often) drink; the character points out that this can be done at the end of a thin branch; the trickster or the trickster's cub climbs up, falls, and is killed. See motif L70. | 19 | 7 |
| M148 | Agreeing to be eaten. | One zoomorphic character asks another to agree to be eaten – usually saying that he will be resurrected and compensated for the inconvenience caused. The animal agrees. | 19 | 20 |
| M164a In M164 family | The smell from the lion's mouth, ATU 51A. | Asking animals whether his mouth really smells bad (or his lair is dirty), the predator (lion, wolf) kills both those who answer honestly and those who flatter him. The cunning one says he cannot answer because he has a cold (he forgot his glasses). | 19 | 10 |
| M16a In M16 family | Gains sight by diving. | A character (usually a loon) restores a person's sight and/or health by diving into the water with them. See motif M16. | 19 | 11 |
| M182a In M182 family | Animals stick to a horse (ATU 159). | A person smears resin on a bull, a horse (usually making a figure that comes to life), or some object; wild animals or demons stick to it. Cf. motif K133. | 19 | 19 |
| M187b In M187 family | Harvest to the fastest runner. | Two animal characters agree to give the harvest from the field they have cultivated together to the one who runs faster than the other. | 19 | 23 |
| M198b4 In M198 family | The imaginary fortune teller: names of thieves. | The fake fortune teller, expecting to be exposed, utters words that reflect his state of mind. The thieves standing nearby perceive some of the words as their names, believe that the fortune teller has found out about them, and ask him not to reveal them. | 19 | 22 |
| M39a4 In M39 family | A fool turns to the shadow, (ATU 1681A) | fool takes his own shadow for a character chasing him and gives her his property. | 19 | 25 |
| M53d In M53 family | Imaginary enemies | The character pretends to be enemies coming; when people run away in fear, the character takes what the deceived people owned. | 19 | 23 |
| M83a In M83 family | He cries for dead children | The characters are arguing which one is older. After some people tell us how long they were born, the latter says that this and that happened in his memory at that time. | 19 | 34 |
| N38 | Which key is better | The character asks others which key is better - lost and found or new. This refers to a forgotten and newfound marriage partner (less often a direct question is asked about this). | 19 | 28 |
| A32k In A32 family | First to the sun, then to the moon. | A character, discernible in the silhouette of the moon's spots, first headed for the sun and only then reached the moon, or the Sun and the Moon argued over who he should belong to. | 20 | 31 |
| B115 | Evergreen trees. | Conifers and some other trees and shrubs (small shrubs) became evergreen after the elixir of immortality was accidentally spilled on them. Cf. motif H6b. | 20 | 31 |
| B13 | The crossed riverbed. | A character deliberately or accidentally makes a riverbed by digging it out, drawing it on the ground or spilling water as he walks (cf. motif B13A: water rushes in the footsteps of a person against his will, he tries to run away from it). | 20 | 16 |
| B38c In B38 family | The raven and the loon adorn each other. | The raven and the loon paint each other. | 20 | 28 |
| B62 | Man and vulture. | Man believes that vultures live better than humans, changes his appearance to that of a vulture. The former vulture lives with the man's wife, and the man usually does not like his new life. | 20 | 30 |
| B72b In B72 family | An offended child becomes a bird. | A girl or, less commonly, a boy turns into a bird after his mother (father, guardian) refuses to give him water or food or otherwise mistreats him. | 20 | 17 |
| B79a1 In B79 family | The bird dropped the firmament onto the waters. | At the beginning of time, a bird flies and drops pieces of solid ground onto the water, from which land or an island emerges. Sometimes the substrate onto which the piece of solid ground falls is not precisely defined. | 20 | 22 |
| B81 | Dog with a gun. | The creator and his opponent consider whether to give the dog the ability to shoot (with a bow or a gun). | 20 | 22 |
| E5aa In E5 family | People grew like grass. | The first people grew out of the ground like trees, grass, and mushrooms. | 20 | 24 |
| E9g In E9 family | The magical wife - the vulture. | Before meeting the hero, his beloved (wife, helper) has the image of a vulture. | 20 | 34 |
| E9i2 In E9 family | The magical wife – the duck. | Before meeting the hero, his beloved (wife, helper, adopted daughter) takes the form of a duck. | 20 | 26 |
Tradition and narrative counts are the stored catalogue totals for each entry.