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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

All motif categories

Showing 1,851–1,900 of 3,494 · Page 38 of 70

Ref Title Summary Traditions ▲ Narratives
M168a In M168 family The master is taken seriously, ATU 93. An animal or bird that regularly feeds on the fruits of a farmer's harvest or lives in his field continues to do so until the very last moment, when the threat to its life becomes obvious. Usually, a bird with chicks (a fox with fox cubs) does not leave the field (vineyard) where the harvest has ripened until the owner's children (workers) and he himself take up the sickle or begin to cut the vines. 21 8
M179a In M179 family The master is driven out of the house. One character deceives another or, in the absence of the other, occupies his dwelling and refuses to return it. 21 24
M199h In M199 family The giant's torn belly, (ATU 1088). The character hides a bag under his clothes, secretly putting food in it. After cutting open the bag, he pretends to have cut open his own belly. His opponent decides to do the same and, after cutting open his own belly, dies. Cf. motif M91A, "The Blood Blister." In the definition of plot 1088 in ATU, the motif of the giant's torn belly is optional. 21 27
M39a4e In M39 family A fool sells property to a tree Fool sells property to a tree (stump, pole, a cross in the countryside) and believes that it will pay him. Trying to get his money, he finds treasure 21 24
M5b In M5 family An Ungrateful Rat rat drowns, has difficulty getting to the shore (usually an aquatic animal takes it), and mocks other animals (usually its savior). 21 23
M78f In M78 family Substituted embryo When a woman falls asleep, a joker (usually a tiny boy) places an embryo or the entrails of an animal or something similar next to her to make the woman herself or others think she has a miscarriage or that her viscera has fallen out. 21 23
M86 The boulder punishes the offender A rock stalks or otherwise punishes a character when he unfairly insults her (usually takes away her property, see motive L33). 21 20
M91c6 In M91 family The hat pays the bills, (ATU 1539) A person sells a hat to others, convincing them that it pays the bill, you just have to lift it up (throw it on the floor, etc.). He actually paid the innkeeper in advance. 21 23
N27b In N27 family But there's no bird's milk It is said that someone is only lacking bird’s milk or that somewhere the only thing missing is bird’s milk 21 25
A28 The Sun and the Moon: smart and dumb. The clever sun-man involves the foolish moon in various tricks that the latter is incapable of devising himself. Trying to repeat the sun's actions, the moon suffers a fiasco. Cf. motif B1F. 22 43
A34 The fox and the moon. The jackal, coyote or fox are associated with the moon (usually with the appearance of lunar spots). 22 30
A38b In A38 family A mouse gnaws through a snare. The sun gets caught in a trap. Only a mouse or other small animal manages to gnaw through the trap and free the sun. 22 33
A40 The Sun or Moon is married to a Toad/Frog. The Toad or Frog is the wife (or one of the wives) of the Sun or Moon. Traditions in which the frog jumps onto the face (chest, back) of the Moon and remains there are highlighted in italics; those in which the frog is visible on the lunar disc are marked with an asterisk; traditions in which the frog or toad is the wife of the Sun are marked with a hash (#). 22 26
A7a In A7 family Torches in the hands of celestial bodies. The light of the sun (moon, Venus) is a burning torch in the hand of a celestial body. 22 32
B44c In B44 family To be warm and light. The characters argue about whether there should be darkness or light, cold or warmth on earth. See motif B44. 22 23
B44f1 In B44 family The bear wants night. In the dispute over whether the world should be light (warm), the bear is on the side of darkness (and cold); or the world is plunged into darkness because the bear hides the sun in his house. 22 30
B46a In B46 family Separated star of the Pleiades. One of the stars of the Pleiades was separated from the others (usually stolen by the stars of the Big Dipper and identified with Alcor). 22 32
B53 Creatures and objects made from severed genitals. The character's enormous genitals are cut off (usually cut into pieces), thrown away, and transformed into snakes or other creatures or objects. 22 23
B64d In B64 family Arrow bones. Certain bones in the bodies of living creatures (usually birds and fish) are arrows shot into them. 22 27
C6j In C6 family Obtaining land in connection with the creation of man. In the same narrative, the story of the creation of man and the attempt to prevent it follows immediately after the story of obtaining earth from the bottom of the sea or from the underworld. 22 26
E38b In E38 family People from a pumpkin. After a global catastrophe or at the beginning of time, a pumpkin appears on earth, from which the ancestors of humans emerge. 22 53
F47 People made of pieces of flesh. Pieces of a creature cut into many parts or a lump of living flesh are scattered or dispersed. After that, people emerge from them. Cf. motifs E38A and K98. 22 54
F53a In F53 family The Bat or Owl hides its face. The husband hides his face from his wife because she does not know that he is a bat or an owl. 22 23
F55 What do you want? Not understanding what her interlocutor of the opposite sex wants, a woman or girl names or shows various objects and body parts. The interlocutor is satisfied when she names or exposes her genitals. Cf. motif f55a. 22 25
F59 Man in woman: modelling the figure. Pretending to be a woman, the trickster transforms part of his body, another character, or some object into a swaddled baby, female genitalia, or a female household item, or disguises an animal or object as a baby born to a new husband. 22 26
F65c In F65 family The imaginary dead man: the boy reveals the deception. A man pretends to be dead (in order to marry his daughter or to be able to eat the meat of hunted animals alone). One of his younger children recognises their (adoptive) father or notices that the supposed dead man is alive (he runs away from the funeral pyre, laughs, etc.). 22 12
G1 The stolen child. In order to acquire or regain values (land, soil, cultivated plants, sun, fire, shamanic knowledge, luck), people lure or steal the son or daughter of a certain character. 22 32
G13 People ate rotten wood. Before the advent of cultivated plants, people ate rotten or soft wood (ceiba – Ceiba L., balsa – Ochroma (Bombax) Sw.); some people eat rotten wood. 22 29
G8c In G8 family They cut down a tree to get valuables. The first ancestors try to cut down a tree (less often a high rock) to get useful plants hanging on the branches (at the top) or water or fish in the trunk. The damage disappears as soon as the workers are distracted from their work, or periodically. 22 37
H24b In H24 family Souls fly out of the vessel. The character must open the vessel containing the soul of the deceased when he reaches the place or after a certain time has passed; if he opens it before the time is up, the soul flies away. See motif H24. 22 12
H30 Wrong choice. When meeting two women (together or one after the other), the hero must or may choose one. Usually, he chooses either the less beautiful or the dangerous one, bringing trouble or misfortune upon himself or upon people in general. 22 27
H36g In H36 family False news: how many times to dine. God sends a messenger to the people to tell them to eat infrequently (once a day, once every three days, etc.). The messenger says that one should eat often – at least two or three times a day. 22 31
H49c In H49 family The Innocently Slain Falcon, Th B221.2.2; ATU 178C. A tame bird (rarely: a domestic animal) shows visible aggression towards its owner (usually a falcon knocks a bowl out of the hands of a thirsty man). The man kills the bird (animal) and then discovers that they saved him from death. 22 28
H7g1 In H7 family Death is more just and richer than God. A man (usually looking for a godfather for his newborn son) rejects God (the saints) and the devil, but praises Death: it treats everyone without prejudice (or is richer than everyone else). 22 26
I18 Wife or husband without a mouth or anus. Visiting the world of people without an anus or mouth (the underworld, if not otherwise), the hero or heroine enters or attempts to enter into sexual relations with the local inhabitants. See motif I14. 22 15
I20c1 In I20 family Dwarves – inhabitants of rocks and hills. Dwarves do not live deep underground, but inside hills, in rocks, in mines, etc., and usually come out from there onto the ground. 22 62
I35b In I35 family Copper sky. The sky is considered to be metallic. The process of its creation resembles metal forging. 22 38
I53 An insect annoys the support of the earth. An insect or other small creature bothers the animal that supports the earth, so the animal moves and the earth shakes (or, conversely, the animal is afraid to move because of the insect). 22 24
J40A In J40 family Avenged captives. Returning after a long absence, the hero finds his parents or other close relatives in humiliating slavery, orders them to demonstratively show disobedience, and punishes those who humiliated them. 22 12
K101b In K101 family Three Nights of Trials, (ATU 400). A girl or young man is freed from a spell after the hero endures three nights of torment or fear inflicted by demons. The girl or young man themselves are not dangerous to the hero; they help him. 22 45
K102a3 In K102 family Dead tooth. Someone (usually a woman) places a poisonous tooth (bone, nail, etc.) in the hero's bed. The young man dies, but is then revived. 22 36
K10f In K10 family The chicks turn into ordinary eagles. The character turns the children of a flying monster into ordinary eagles or owls. 22 22
K119d In K119 family Puss in Boots. A cat helps a poor young man marry a princess (a girl marry a prince). 22 24
K133 The exhausted horse. A man notices that his horse (donkey) looks tired and learns that an animal or demonic creature is riding it. Cf. motif M182a. 22 31
K14e In K14 family Sons think their father is rich, ATU 982. The sons do not care for their elderly father (rarely: the daughter-in-law does not care for her mother-in-law). He pretends to be hiding something. The sons believe that these are valuables that their father will leave them, and they begin to care for him. 22 15
K27z4b In K27 family Dressed as a man, the wife rescues her husband. The husband leaves, meets a swindler and loses everything he has to him. The wife comes disguised as a man, punishes the swindler and rescues her husband. 22 20
K32j In K32 family The brother of the changeling is accused of deception (ATU 403). Upon learning from a young man that he has a beautiful sister, the ruler wants to marry her. The bride is replaced by an ugly woman. Usually, the ruler accuses her brother of deception and throws him into prison. The deception is revealed. 22 38
K56a8 In K56 family An animal mistakenly taken for a groom. A girl marries an animal (brings it with her), and it turns into a handsome man. Another girl tries to do the same, but dies or suffers harm. 22 32
K69 Pilgrims to the deity. Several men walk towards the horizon to ascend to the sky and visit the Sun or another supreme deity. Usually, one or more of them perish along the way, while others reach their destination. They return by a shorter route than they came. 22 37
K73b4 In K73 family Fill the bag with truth. A person is asked to fill a bag (cauldron) with truth (lies, fairy tales). He fulfils the request by telling a revealing story. 22 27

Showing 1,851–1,900 of 3,494 · Page 38 of 70

Tradition and narrative counts are the stored catalogue totals for each entry.