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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

All motif categories

Showing 2,251–2,300 of 3,494 · Page 46 of 70

Ref Title Summary Traditions ▲ Narratives
I124 Ursa Major – a boat. The Big Dipper is considered a boat. 30 23
I4a In I4 family Thunder in trouble: falls to the ground. Thunder falls to earth and cannot rise. Usually, a person helps it return to the sky. 30 44
K100f2 In K100 family The thirst-quenched breaks his chains. A captured supernatural character breaks his chains and escapes to freedom after being given water (or wine, etc.) to drink. 30 36
K100h In K100 family The test of gratitude, ATU 750D, 751C*. A supernatural character fulfils the wishes of one or more people and later visits them again. The beneficiary or most of them turn out to be ungrateful and chase him away. In response, the character deprives them of what they have gained. 30 16
K120a4 In K120 family Fill the vessel with tears. The character must fill a vessel with tears (pour them on the floor). 30 34
K13a In K13 family Severed leg: a person ascends to the sky. The character's leg (rarely: both legs) is cut off, bitten off, torn off, or damaged. The character ascends to the sky: to the moon; becomes the moon; turns into a star or constellation; becomes the sun; blood flowing from the leg colours the sky. 30 64
K159 Peas underfoot. When two characters are fighting, someone nearby wants one of them to slip (while the other remains firmly on their feet) and throws something under their feet for this purpose. 30 31
K168 Imaginary life in an instant, ATU 664*, 681. A person experiences an eventful long period of life. Everything turns out to be an illusion, and he finds himself back in the same place and at the same moment in time from which the story began. 30 37
K27r1 In K27 family The supposed burnt. The antagonist believes that the hero was burned, but returned safely from the afterlife, so he orders himself or his representative to be burned. 30 33
K27yy1 In K27 family Obtain the feather of a dangerous bird. The hero brings the feather (feathers) of a dangerous bird. 30 29
K59 Osiris's chest. One person places another in a box and closes the lid, or ties the other to a board, a boat, etc., and throws them into the water. The coffin (box, board) is nailed to a distant land, where the captive is freed. Usually, he returns and takes revenge on his enemy. 30 39
K62a1 In K62 family A man nurses a wounded eagle. A man saves (spares) and nurses a wounded bird. Having regained its strength, the bird puts him on its back and carries him to a distant land or to the sky. 30 30
K65f In K65 family Which eye do you see with? (ATU 476**) Once in the locus of demons, a person sees them in their true form. Upon returning, the person sees the demon again, which ordinary people are incapable of doing. The demon blinds him. 30 42
L101 Discarded clothing distracts the pursuer. While running away, a person gradually undresses and throws items of clothing behind them. The pursuer wastes time picking them up or destroying them. 30 41
L37b1 In L37 family Toad under a stone. To cure a sick person or rid a house of other misfortunes, one must kill (catch, expel) a toad, frog or snake hiding in the house (in the garden, under the roots). 30 42
L92 Imaginary help to a cannibal. A demon, a cannibal, chops down a tree or rock on top of which the hero has climbed. Another character offers the cannibal a rest and takes over the chopping, but only spoils his work or (among the Athapaskans) kills him as soon as the cannibal hands him his axe. (African variants are clearly borrowed from Eurasia). 30 48
L93b In L93 family The hare as helper. The hare or rabbit, resorting to cunning, helps the hero or heroine, saving them. 30 53
L95 Returning for toys. A person (usually a child or teenager) returns to a previous location for a forgotten item (often a toy) and finds a demon there, from which they struggle to escape. 30 31
M199g1 In M199 family Hold on to the handle, ATU 1052. A human (a weaker animal) deceives a strong giant (a demon, a stronger animal). One of the episodes: both carry a tree, the strong man takes hold of the top (by the crown), the man supposedly takes hold of the crown (by the top), but instead sits on the tree carried by the strong man or walks along pretending to support the branches. 30 24
M29f In M29 family Wolverine is a loser and a loser As a result of its stupidity or antisocial behavior, the wolverine dies or suffers damage. See the motives in square brackets. 30 24
M29g2 In M29 family Cancer is a cunning winner Cancer (crab) defeats or deceives strong opponents by cunning. 30 45
M30b In M30 family Birds take the feathers they have given Birds give a non-flying or ugly character feathers so that he can fly or become beautiful, but then take them away. 30 39
M39e In M39 family Under which tree? ATU 1543D* When reviewing the dispute, the judge asks about the secondary circumstances of the case. The offender is exposed by showing that he knows (or, on the contrary, does not know) about them. 30 33
M56b In M56 family Bring tears and skins A weak character is tasked with bringing the skin (paw, tears, etc.) of animals that are stronger than him or are difficult to catch. He cunningly performs the task. Usually a rabbit or hare completes the task, but does not receive the reward he expected. {In the New World, the motive is from African Americans}. 30 33
M65b In M65 family Lost loot Having resorted to deception, the character kills the game, but the thieves take the loot. See M53 motif. 30 33
M9 Trapped in a hollow The character puts his head or hand in a hollow or (rarely) another hole), gets stuck in it, or falls into a hollow. Usually, as a result, the character dies or undergoes a metamorphosis. 30 39
M91c7 In M91 family Tell them I'm dead When enemies come to kill a person, he pretends to be dead. 30 30
N11 Like snow and blood, (ATU 709) The character wants to have a child or spouse who is as white and blush as snow (milk) and blood. 30 43
N22 Alive if they didn't die fairy-tale text ends with a formula that says that if the characters are not dead, they are still alive. {Motive at work, more data}. 30 54
A13a1 In A13 family The raven obtains the sun. The raven rescues or obtains the hidden or stolen sun (daylight). 31 64
C26 Guardian at the edge of a foreign world. Monsters are ready to invade our world from another, but a powerful character protects people from the invasion. 31 28
D4o In D4 family Dry by the fire. In order to steal fire from its owner, the character pretends to be wet and cold, and after receiving permission to dry off, runs away, bringing fire to the people. 31 60
E10 Young animals turn into children. Characters who have shed their animal (plant, object) forms become the children of women or spouses who catch them off guard. 31 39
E2 People on trial. When creating humans, the creator does not immediately achieve perfection. The first versions of the creation are rejected, then the appropriate form and material are found. See motif E1A. 31 47
E9c In E9 family The magical wife – a hoofed animal. Before meeting the hero, his beloved (wife, helper) has the image of a large hoofed mammal (buffalo, antelope, moose, etc.). 31 49
F32 The snake son gathers fruit. Small children or a single infant, who temporarily transform into adult men and/or emerge from their mother's womb, or a snake living in a woman's womb, climb a tree and help her gather fruit, bark, tree mushrooms, etc.; or a father discovers his daughter's connection with a snake when he climbs a tree to gather fruit for her. 31 46
I130 Heavenly net. One of the constellations – a hunting or fishing net, a seine, a trap, a snare. 31 41
I51b In I51 family Earth – animal. The earth or sky is perceived as a large mammal or created from parts of its body. 31 41
I74 Stars – stones. Stars – (bright) stones, sequins, beads. 31 34
I75 Previous worlds. Before the emergence of the present world or present humans, there were others (at least two worlds or races). 31 68
I79A In I79 family Kirtimukha/Sisiutl. The creature has a head or bulge in the middle of its body and snake-like protrusions extending on both sides (from the head, cheeks, mouth) or across the head in profile symmetrically at both ends. In the art of the Nanai, Ulch, Orochi, Udegei, Nivkh, and Ainu peoples (less obviously, the Negidal and Uilto peoples), it is curvilinear. The Orochi, Udegei, and Nivkh peoples draw from a well, then thin out. The goat finds him asleep, the kids jump out, the goat puts a vmnament with central symmetry based on a similar image. 31 72
I84 The Milky Way – a ski trail. The Milky Way – ski tracks. 31 68
I85b In I85 family The North Star – Man. The North Star – one person. 31 35
K126 The wolf pays for the horse it ate. A predatory beast or demon eats the hero's horse, but in return is forced or voluntarily helps him. 31 37
K147 The horse brings the hero's remains, and he is revived. The enemy dismembers the hero's body. The remains are tied to the horse's saddle, or the horse itself picks them up and brings them to friendly characters. They revive the hero. 31 42
K24b In K24 family Dancing in magical clothes. A magical wife deceives her naive mother-in-law into giving her wonderful clothes or some other item that enables her to leave the human world. 31 37
K25d In K25 family The forbidden tuber in the heavens. After digging up the root, a person pierces the sky or the earth, sees the world below, and descends there. Usually, the hole is made by a woman who has fallen into the sky; her husband, a sky dweller, or his relatives forbid her to dig up a certain root; breaking the ban, the woman sees the earth below and decides to descend. See motif K19B. 31 38
K27c In K27 family Knives and spikes. Test: to remain alive when coming into contact with piercing, cutting, or crushing instruments. See motif K27. 31 22
K35c1 In K35 family Better the one you love (ATU 677). The young man is not killed, but rewarded, because he answered correctly (evasively) the question of a powerful character – which of the two women he should marry, which is more beautiful, which object or material is more valuable, etc. 31 38
L2 Dried mask. The mask or costume becomes part of the person wearing it; the character is transformed in accordance with the painting on their body, which reproduces the pattern on the animal's skin. See motif L1A. 31 18

Showing 2,251–2,300 of 3,494 · Page 46 of 70

Tradition and narrative counts are the stored catalogue totals for each entry.