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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title | Summary | Traditions ▲ | Narratives |
|---|---|---|---|---|
| M109b In M109 family | The beaten one carries the unbeaten one, ATU 4. | A weaker character convinces a stronger one that he feels even worse than he does. Usually, the stronger one agrees to carry him on his back. | 52 | 54 |
| M113 | Birds are forbidden to drink. | In summer, during the height of the heat, or constantly, birds of a certain species are not allowed to drink from ponds and springs. It is generally believed that they drink only rainwater and cry out, begging for rain. See motif M112. | 52 | 66 |
| M204 | Money will go to those who are destined to receive it, ATU 841, 947A. | When a deity (an authoritative figure) tries to convey values to a person, they either get them or they don't, despite the unlikely circumstances (such is their fate, such is the will of God). | 52 | 29 |
| M63 | An enumeration of body members | Before reaching the part of the body that is most suitable for certain purposes, others are named or tried. (Cf. Motive F22: The enumeration is related to finding the partner's genitals). | 52 | 61 |
| A17 | Midday rest of the sun. | Having travelled halfway across the sky or the underworld, the Sun stops to rest. | 53 | 58 |
| B48 | Predators become herbivores. | Harmless and herbivorous animals were or could become dangerous predators. | 53 | 64 |
| G5 | Tree of abundance. | The fruits and shoots of various cultivated plants or the fruits of various wild plants grow on the branches of a single tree or on a single vine; the cultivated plant has a tree-like form that is not characteristic of it in nature. | 53 | 109 |
| H16b In H16 family | Milk pond. | The narratives (in various contexts) mention a milk pond (river, lake, wave in the sea) existing on earth (but not among the stars). Cf. motifs H16, K33F, N34. | 53 | 79 |
| I50 | Many-legged beast (hoofed animal), B15.6.3. | Describes or depicts a hoofed animal with six or more legs. | 53 | 94 |
| I6 | Birds that bring storms. | A person encounters a huge bird carrying clouds, rain, snow, thunderstorms, etc. | 53 | 84 |
| I87a2 In I87 family | What are two? Dialogue, ATU (812*), 2010, H602.1.1., †H602.1.1. | The antagonist names numbers from one to 7, 12, etc., the hero answers what each number corresponds to, and the antagonist is unable to refute him. | 53 | 62 |
| J54 | The last female escapes. | The heroes of the narrative exterminate animals or demons of a certain species. This species could have disappeared altogether if one or more individuals (often a pregnant female) had not been saved. {This motif does not include aetiological endings, according to which the current creatures of a certain species originate from a dismembered original creature}. | 53 | 69 |
| K118a In K118 family | Portrait of an unknown beauty. | Upon seeing the portrait of a beauty, a man strives to meet her. | 53 | 76 |
| K128b In K128 family | The Hare Shepherd, ATU 570. | The ruler will give his daughter to the one who can herd (gather, train) hares (squirrels, sheep, poultry, partridges) without loss. A poor young man accomplishes the task with the help of a magic device. To have an excuse to refuse, the ruler's family members try to buy one hare (a magic pipe, etc.) so that the suitor cannot fulfil his promise, but as a result they find themselves in a humiliating position. | 53 | 46 |
| K152a In K152 family | The Devil and His Wife in the Pit, ATU 1164. | A man saves a devil (snake, predator) suffering from the proximity of a certain character or object. To reward his saviour, the devil promises to possess a princess and leave her when the man comes to treat her. The devil either breaks his promise or warns the man not to try to cure those whom the devil will later possess. The man informs the devil that the character or object he fears so much is approaching again. The devil flees and never returns. | 53 | 53 |
| K27w In K27 family | The monster kills the person giving the tasks. | The task giver demands that a dangerous creature be brought to him or that something belonging to a monster or deity be brought to him. The hero fulfils the task, but the beast, monster, deity or the object itself kills the task giver. See motif K27. | 53 | 49 |
| K80c2 In K80 family | Those who find treasure kill each other, ATU 763. | Two (or more) people find (steal) valuables. Unwilling to share, one kills the other, but dies himself, poisoned by the poison that the victim manages to slip into his food. | 53 | 33 |
| K93b3 In K93 family | Boys, foals, puppies: born together. | To have a child, a woman eats fish, an apple or something else. Part of it (often the peel, broth, skin, etc.) is eaten by a mare, dog or other animals. The woman gives birth to a son (twins), the mare to a foal (foals), the dog to a puppy (puppies). | 53 | 77 |
| L106 | Demand to return the harpoon. | A person takes an object belonging to another and loses it; the owner demands that the object be returned; the hero goes after it (to another world), usually finds it and brings back what was lost. See motifs K56a3 and L105. | 53 | 71 |
| L72b In L72 family | The whetstone mountain. | Fleeing for his life, the character throws small objects behind him, which turn into powerful obstacles in the path of his pursuer. One of the objects thrown is a whetstone. (In one of the Udmurt variants, the objects thrown destroy the obstacles in the character's path). See motif L72. | 53 | 78 |
| M116a In M116 family | I also rested here, ATU 980. | A man drags his father, intending to leave him to die in a deserted place, give him to an almshouse, throw him into a precipice, etc. He stops on the way. The father says that he also stopped at this place when he was dragging his father. Or the boy asks to keep the sledge, the skin, etc., on which his father is dragging his grandfather (or takes half of the cloak with which his father covered the old man): it will come in handy when he drags his father himself. Or the old man is given a wooden (broken, etc.) plate to eat from, and the boy says that he will give his father the same one when he grows old. The man brings his father home (begins to take care of him). | 53 | 67 |
| M127 | The tailless fox, ATU 2A. | The character is saved, but is left without a tail (without an ear), after which he tries to make other members of his species (social group) lose their tails (ears) as well. | 53 | 56 |
| M29o In M29 family | Trickster - Monkey | See the motives in square brackets. | 53 | 34 |
| M29w In M29 family | Jaguar (ocelot, puma) is a loser and a loser | As a result of their stupidity or antisocial behavior, a jaguar (puma, ocelot) dies or suffers damage. See the motives in square brackets. The character is named if it is a puma or ocelot; otherwise, a jaguar. | 53 | 38 |
| M39a6d In M39 family | Encrypted message | One of the relatives or spouses transfers a text or object to the other through third parties. Only the recipient understands the meaning of the words or the item handed over, saves the sender and/or destroys his enemies. | 53 | 88 |
| M60a In M60 family | The hunter comes to the one he wounded | The creature/character runs away or swims away with a hook, harpoon, arrow, or other object thrown by the hero in his body. Local shamans can't heal an existence/character. The hero or his friend comes to the wounded man's village, takes out the object that caused the injury, or drives him even deeper into the body. The patient recovers or dies accordingly. See L105 and M60 motifs. | 53 | 53 |
| M61 | Incitement to quarrel (by words), K1084, ATU 1577 | The character provokes a quarrel by telling each of his opponents how one of them allegedly used hostile or offensive language towards the other. | 53 | 51 |
| M74b In M74 family | Who ate the fat? | The character adjusts so that the sign that identifies the thief who ate supplies or who should be eaten is not on him, but on another character (smears with leftovers or with the secretions of your body of another, replaces secretions, etc.). | 53 | 57 |
| A1 | The ancient sun. | Another sun — less powerful or less favourable to humans — existed before the appearance of the current one. | 54 | 62 |
| A39a In A39 family | Twelve months, ATU 294. | Each of the calendar segments (usually months) that make up the year is represented by a special object or creature. | 54 | 92 |
| B116c In B116 family | The Lost Book. | In the past, the people possessed writing and knowledge, but these were lost, or the people missed the opportunity to acquire them. | 54 | 98 |
| C25b In C25 family | The Moon Spinner. | In the sky, on the moon (rarely – on the sun), somewhere outside our world, a certain character spins, weaves, knits, embroiders or makes bast fabric. | 54 | 66 |
| F54 | Oedipus, ATU 931, 933. | Unaware of this, the son and mother (Konkani: daughter and father) engage in sexual relations and later learn of the incest they have committed. Cf. motifs c8c, f54e. | 54 | 39 |
| H6c In H6 family | The immortal raven. | The raven (crow, vulture) is associated with death or contrasted with humans as immortal among mortals (sent to bring the elixir of immortality or water that revives the dead; drinks this water himself; teaches people funeral rites; etc.). | 54 | 86 |
| I22a In I22 family | The sky beats against the earth, F791. | The sky constantly beats against the earth like the lid of a boiling cauldron. | 54 | 69 |
| I37f In I37 family | Mushrooms - ears. | Mushrooms are called "ears". | 54 | 75 |
| I38 | Dog-headed creatures. | There are creatures that combine the characteristics of dogs and humans (usually people with dog faces or heads). | 54 | 83 |
| K131b In K131 family | Magical objects exchanged and returned, ATU 569. | Having received and then lost a magical object, the hero returns it with the help of a new one (a club, a box with an army, etc.), received in exchange for the first or obtained by the hero's brother. The episode may be repeated several times. | 54 | 64 |
| K173 | It is better to suffer when young (Placidas), ATU 938. | A powerful and wealthy man loses everything, is separated from his wife and children, and they are separated from each other. The man regains his power and wealth, and the family is reunited. | 54 | 36 |
| K32a In K32 family | A man leaves on a journey. | A man is carrying his wife or daughter. Another woman or demonic character replaces her when the man leaves on a journey (rarely: falls asleep). | 54 | 71 |
| K67d In K67 family | Escape from the worker, ATU 1132. | The worker (rarely – the husband) annoys the master (wife) so much that he or she decides to run away, taking his or her property with him or her. The worker hides in a sack (chest) with his or her property and ends up back where he or she started. | 54 | 49 |
| K80a2 In K80 family | The pipe tells of a crime, ATU 780. | A part of the victim's body or a plant that grew at the site of the murder tells people about the crime that was committed, usually after it has been made into a musical instrument. | 54 | 127 |
| K8e In K8 family | Penetrates inside through the anus. | The character penetrates inside the creature through the anus. | 54 | 48 |
| L105 | The invisible hook, B5482.3. | A wounded animal, fish or anthropomorphic character runs or swims away – usually with a hook, harpoon, arrow or other hunting or fishing implement stuck in its body; local healers cannot cure the wounded creature (usually because they cannot see the object that caused the wound); a person comes to the wounded person's village and successfully treats them (usually by removing the object that caused the wound). Cf. motif M60A. | 54 | 63 |
| L3 | A husband turns into a demon. | The demon takes on human form and comes to his wife (less often to another woman). Usually, the woman (alone or with a child) runs away and/or kills the monster, either by herself or with someone's help. | 54 | 79 |
| L45 | The fooled watchman. | A strong character traps a weak one and leaves someone to guard the prey. The guard fails to fulfil his duties (usually tricked by the weak one), and the weak one escapes. {African borrowings in America are difficult to distinguish from possible local cases} | 54 | 53 |
| M106g In M106 family | Dragging a cow onto the roof, ATU 1210. | A man lifts a cow (donkey, ox, wife) onto the roof so that the animal can eat the grass growing there (the wife has gathered turnips, etc.) – usually by throwing a noose around the neck of the wife or animal. | 54 | 38 |
| M134 | Tower of Wolves, ATU 121. | Animals, demons or people stand on top of each other to reach something. The one at the bottom jumps off (leans, jerks), and everyone falls after him. | 54 | 68 |
| M169 | Medicine from a wolf's skin, ATU 50. | In the presence of an authoritative figure, one of the subordinates plots against another. The latter says that the problem can be solved by maiming the former (usually using a part of his body as medicine). The schemer is killed or maimed. | 54 | 62 |
| M39a2c In M39 family | Salt is sown ATU 1200, J1932.3. | A fool (or a character pretending to be crazy) sows salt (small objects) like a grain. | 54 | 38 |
Tradition and narrative counts are the stored catalogue totals for each entry.