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Berezkin/Duvakin Catalogue of Motifs
English translation, enhancements and additional metadata by Jonathan Fielder-White
Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)
About the catalogue and its sources
Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).
Original Berezkin/Duvakin catalogue (Russian)
The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.
All motif categories
| Ref | Title | Summary | Traditions ▲ | Narratives |
|---|---|---|---|---|
| M168 | Who is more cowardly than a hare? ATU 70. | Hares are desperate because they are more cowardly than everyone else, but they rejoice when they learn that there are animals (frogs, sheep) that are afraid of them. | 57 | 51 |
| M29w1 In M29 family | The leopard is a loser and a loser | As a result of their stupidity or antisocial behavior, the leopard (panther, leopard) dies or suffers damage. See the motives in square brackets. | 57 | 46 |
| N14 | A storyteller at a wedding | fairy-tale text ends with a formula stating that the narrator attended a feast and/or wedding arranged by the characters of the fairy tale. | 57 | 170 |
| B29 | Eschatological festival. | People turn into animals, birds or stones, living beings acquire their current characteristics at a general meeting, festival, after a festival, after performing a ritual or after defeating a common enemy. | 58 | 77 |
| E9i1 In E9 family | The magical wife – the swan. | Before meeting the hero, his beloved (wife, helper) takes the form of a swan. | 58 | 117 |
| F64a In F64 family | Describes the future spouse. | Leaving or pretending to be dying, the character gives instructions to a relative regarding what he or she should do to get married, indicating a partner with certain characteristics, or the character indicates the place of a future meeting with this partner; or (Philippines) describes a person who should be accepted as a guest; comes himself under the guise of the person mentioned. See motif F64. | 58 | 10 |
| F70a In F70 family | Scratches his body. | Accusing a man or young man of assaulting her (usually sexually), a woman presents fabricated material evidence (tearing her clothes, scratching her body, etc.). See motif F70. | 58 | 42 |
| I98a In I98 family | The Pleiades – a hen with chicks. | The Pleiades (in Tajikistan – Giady) – hen, brooding hen with chicks, chicks, rarely – rooster. | 58 | 107 |
| J13 | Two sisters. | Not one woman or girl, but two sisters (or more than two, but only two play an important role in the narrative) wander and meet an unwanted deceiver instead of a desired husband or fiancé, or encounter dangerous creatures. See motif J12. | 58 | 55 |
| J17 | Frogs in the hair. | Instead of lice in the character's hair, there are other creatures, or he pretends that such creatures live in his hair. | 58 | 73 |
| K22 | Cranes and pygmies, F535.5.1. | The inhabitants of a distant land, who differ from (ordinary) people, occasionally fight off enemies of a non-human nature who attack them. | 58 | 97 |
| K22b In K22 family | Man helps the inhabitants of another world. | The inhabitants of another world are attacked by certain enemies. A human helps them to defeat these enemies, because these creatures are not dangerous to humans. See motif K22. | 58 | 50 |
| K73a8 In K73 family | Miraculous children: brother and sister. | A woman gives birth to a miraculous boy and girl. They are replaced by animals or objects and thrown away, but they escape and triumph over their enemies. | 58 | 90 |
| K92a In K92 family | A woman builds a house, ATU 923B. | A girl who has been driven from her home or has become the wife of an insignificant pauper becomes rich and respected. | 58 | 78 |
| L61 | Samoyed, F1035. | The character eats himself, guts himself, or kills himself in order to be eaten. | 58 | 68 |
| M197 | Cooking on a distant fire, ATU 1262. | Seriously or demonstrating the absurdity of such actions, the character tries to fry or cook something on a fire (source of light) located far from the object that needs to be heated. | 58 | 42 |
| M39g In M39 family | Crying for an unborn child, ATU 1450 | The girl weeps, imagining the dangers that threaten her future child; remembering an incident that could end badly; jealous of the fiancé she does not have; distracted from urgent matters, considering the name of the future child instead of meeting the groom. | 58 | 60 |
| M39h In M39 family | Husband pretended to be blind, ATU 1380 | The wife wants to get rid of her husband and usually asks the spirit to blind him. The husband hides in a hollow, behind an altar, etc., and answers on behalf of the spirit (usually advises to kill her husband with good food), or the husband tells his wife that delicious food can make you blind. Pretending to be blind, the husband kills his lover (and wife). | 58 | 41 |
| M51 | The meat is on the tree | One of the two characters gets meat. The weaker deceives the stronger one, hiding the meat in his absence to eat alone later. | 58 | 85 |
| M53 | Game dances around the hunter, K826 | The character invites others to gather around him, focusing on an activity (usually dancing with their eyes closed or lowered), and then kills the crowd (usually one at a time). | 58 | 162 |
| B36a In B36 family | Two adorn each other. | Two zoomorphic characters adorn each other, after which one is satisfied with the result and the other is not. | 59 | 89 |
| F16 | Men and women: exchange of characteristics. | Men possessed biological characteristics that are now characteristic of women, or vice versa (beards, menstruation, breasts, childbearing). | 59 | 83 |
| F58 | The trickster and women. | The character spends the night with a group of women, concealing his nature and/or intentions. In the end, he is either identified and punished, or he slips away to continue his mischief. | 59 | 63 |
| F65a In F65 family | The Imaginary Dead Man: Meeting with a Lover, ATU 885A. | The spouse leaves the character at the burial site; the (pretend) dead person comes back to life and leaves to be with their lover. | 59 | 68 |
| F73 | Imaginary wound. | The character mistakes the vulva or anus for a wound. See motifs F73A, F73B. (In the traditions of South and Central America, it is impossible to distinguish local variants from European borrowings). | 59 | 59 |
| K117c In K117 family | Dancing against their will, ATU 592. | When a character plays a pipe (violin, horn, etc.), people and animals begin to dance against their will. | 59 | 60 |
| K128 | Graze without loss. | A character orders the hero to graze animals (or birds) and promises to execute him (deprive him of his reward) if even one animal is lost. Cf. K128B (ATU 570). | 59 | 92 |
| K16 | The bird becomes a young man. | Taking the form of a bird, bat, insect, small animal, or fish, the man enters the young woman's home (her father's house). | 59 | 75 |
| K77b1 In K77 family | Wolf's Head, ATU 125. | When they see predators, domestic animals consciously or accidentally behave in such a way that the predators flee in fear. | 59 | 65 |
| K80b In K80 family | Mother killed, father ate, ATU 720. | The mother or stepmother kills the boy (rarely a girl) and usually feeds her husband, i.e. the child's father, his flesh. The boy is reborn, usually (at first) in the form of a bird that tells the story of what happened. Cf. motif K80A. Traditions in which the boy is killed by his own mother are highlighted in bold. | 59 | 67 |
| L108b In L108 family | The Thin Voice, (ATU 327F). | To prevent his victim from recognising him, the predator, the cannibal, makes his voice thinner by mechanical means - he smears his throat (tongue) with fat, cauterises it with a hot stone or iron, exposes it to ant bites, consults a blacksmith, etc. | 59 | 83 |
| M90 | The snake guesses the material, ATU 857 | Someone asks a riddle about the material from which a particular item is made or originated. It is almost impossible to guess, but the character learns the secret, forcing the hero or heroine to fulfill the conditions set. (Usually requires a girl to marry him). | 59 | 48 |
| A44 | The protector moon. | A character fleeing from pursuit, wronged or suffering on earth, asks the Moon to take him to her, or climbs up to the moon himself using a ladder or rope that has descended from there. | 60 | 81 |
| B42n In B42 family | Orion – one person. | The constellation Orion is identified with a man, usually a giant, warrior, or hunter. | 60 | 98 |
| C30 | Impossible condition. | In order to free himself from an obligation, the character sets a condition that is formally logical and uncomplicated, but in reality impossible to fulfil. | 60 | 68 |
| F9g In F9 family | Brünnhilde, ATU 519. | A powerful woman defeats and kills her suitors. The hero or his assistant defeats her (usually on their wedding night, subduing her with rods or a whip). The hero marries the heroine. | 60 | 46 |
| H40 | The dog guards the man. | The dog guards and protects (successfully or unsuccessfully) a human figure that has not been completely finished by the creator, or the entrance to paradise. | 60 | 113 |
| I117 | The spider carries from world to world. | A spider or spider woman lifts a hero or heroine up to the sky, helps them descend to earth, or otherwise helps them cross the path leading to another world. | 60 | 93 |
| I41b In I41 family | The rainbow drinks water. | The rainbow drinks (draws into itself) water (and living creatures). | 60 | 90 |
| I78 | Square Earth. | The earth is thought of as rectangular (usually square). | 60 | 71 |
| K127 | Animal brothers, ATU 451. | A girl has many brothers, who are turned into birds or animals (rarely: into plants; killed by witchcraft), then usually disenchanted (brought back to life; usually all of them, in the Georgian version – one). See motif K127A. | 60 | 58 |
| K38c In K38 family | A bird carries a hero. | After the hero helps the bird (usually by doing good to its chicks), it takes him to the place he desires, or instructs its chicks to do so. (This does not involve movement between levels of the universe; in the Sumerian version, the bird gives the hero the ability to move with lightning speed and directs him to his goal). | 60 | 72 |
| M145 | The lion in the well, ATU 92. | One character (usually zoomorphic) shows another his reflection in a body of water. The latter believes that a beast resembling him is challenging his seniority, invites him to visit, etc.; usually throws himself into the water and perishes. | 60 | 84 |
| M180 | The Fox and the Crane, ATU 60. | A zoomorphic character invites another to visit, but serves food in such a way that the other cannot take it in his mouth. The other, inviting the first to visit, puts him in a similar position. | 60 | 75 |
| M91b In M91 family | Ash sold, (ATU 1535) | A person manages to fraudulently sell or exchange ash for gold and money. Others are unsuccessfully offering ash for sale. | 60 | 76 |
| B42t In B42 family | The seven stars of the Big Dipper – animal. | All seven stars of the Big Dipper (and not just the stars of the dipper) are considered to be the figure of an animal - a bear, moose, deer, ram, camel, or dog. | 61 | 69 |
| D12 | Food was heated in the sun. | People in the past or inhabitants of distant lands cooked food in the sun; or the owner of the fire lies, saying that the food was cooked in this way. | 61 | 105 |
| E1b In E1 family | Man made of unsuitable material. | A character made of unsuitable material and turns out to be short-lived or poorly suited to performing his functions. | 61 | 81 |
| G20 | A woman turns into plants. | Edible (cultivated or wild) plants emerge from the body of an old woman, a young woman or a girl. | 61 | 84 |
| H45 | The Stained Flatbread, ATU 779G. | A woman or child treats food disrespectfully by smearing it with excrement. For this, people (rarely: only the culprit) are punished. | 61 | 86 |
Tradition and narrative counts are the stored catalogue totals for each entry.