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Berezkin/Duvakin Catalogue of Motifs

English translation, enhancements and additional metadata by Jonathan Fielder-White

Source: Berezkin and Duvakin's Analytical Catalogue · Original catalogue (Russian)

About the catalogue and its sources

Unless otherwise stated, narrative and tradition data comes from Berezkin and Duvakin's Thematic classification and distribution of folklore and mythological motifs by area (Analytical catalogue).

Original Berezkin/Duvakin catalogue (Russian)

The English translation uses AI assistance alongside manual verification. Errors may occur; consult the original source when in doubt.

All motif categories

Showing 3,201–3,250 of 3,494 · Page 65 of 70

Ref Title Summary Traditions ▲ Narratives
k32n In k32 family The false wife - a supernatural character. The false wife, who replaces the real one, is a supernatural character - a zoomorphic creature, a deceased woman, a female spirit, etc. See motif K32. 82 58
K64 Escape from the cave of the herd owner, ATU 1137, K521.1, K603. Finding himself in the dwelling of the master of the herds or the owner of wild animals, the character fears that the master will kill him. To escape to freedom, he clings to the underside of one of the animals leaving the pen or cave. 82 148
K66c In K66 family Bear marriage. A bear (lion) takes a woman away, or a she-bear takes a man away. They have children who are either human or bear-like in appearance. Less commonly, a woman gives birth to a son in a den because she was pregnant at the time of her abduction by the bear. 82 115
M11c In M11 family Removes fat from the body. Without harming himself, a male character cuts off, pierces, roasts, holds over a fire, etc. a part of his body (or his wife's body). The character cooks the meat, fat, etc. obtained in this way and treats his guest to it. This food is not perceived as unclean (cf. motifs M11B and M38). 82 126
B50 Whose blood is sweeter? A dangerous character wants to find out from a blood-sucking insect where it drank blood or whose blood (flesh) tastes better. Usually, the insect deliberately lies, or another character prevents it from telling the truth (by pulling out its tongue). As a result, the dangerous character chooses animals or plants as the object of its aggression, rather than people. (The motif is related to the story of Noah's flood (see motif C3); †: There are versions in which the motif is presented separately, as well as those in which it is included in the story of Noah's flood.) 83 126
J59 Following the arrow to the sky. To reach the sky, one must shoot an arrow that will pierce the vault of heaven. See motif J58; see motif J59A: a man flies after or on an arrow (without the motif of an arrow piercing the vault of heaven). 83 29
K33g In K33 family Two kinds of fruit, ATU 566. The person who eats the fruit (leaf, etc.) grows horns (long nose, etc.) or turns into an animal, while the other fruit (leaf, etc.) returns to its normal appearance. 83 113
K93b2 In K93 family Conception from an eaten fruit. A childless woman conceives a child after eating a fruit (usually an apple; in northern traditions also cabbage, eggs, peas, etc., in India – mangoes). 83 124
L15h In L15 family External soul: sequential investments. The object in which the character's life is concentrated is enclosed in another, which is enclosed in a third, and so on (like an egg in a duck, a duck in a hare, a hare in a chest). Or the animal in which the character's soul is enclosed transforms into other animals as it flees. There are three or more enclosures or transformations. 83 127
L57a In L57 family The hero's companion returns his organ. The enemy takes possession of part of the character's body (remains). Another (usually resorting to trickery) returns what is missing, and the character comes back to life or recovers. 83 114
M106f In M106 family Guest from the Other World, ATU 1540. A stranger tells a woman that he has come from the other world. The woman gives him money and belongings with a request to pass them on to her deceased son, husband, etc. Usually, the woman's (new) husband (or son), upon learning of the deception, rides after him, and as a result, the deceiver steals his horse. 83 83
M171a In M171 family Mena: gets a girl, ATU 1655. A character (often zoomorphic) gets a girl (boy) by successively exchanging smaller values for larger ones. 83 83
M202 Pulling a splinter out of a lion's paw, ATU 156. A man pulls a thorn out of the paw (a bone out of the throat) of a strong and dangerous animal or demon, who is grateful. 83 76
A2b In A2 family The extra suns are extinguished. In addition to the current sun and/or moon, other suns and moons shone in the sky, which were then destroyed. See motif A2A. 84 65
H27 Released mosquitoes. Before spreading throughout the world, stinging or blood-sucking insects or reptiles, diseases or evil spirits were kept in a vessel, bag or other small container. See motif H24. 84 120
K119a In K119 family The Ungrateful Master. An animal saves a human, does him a favour, and he humiliates or kills it. See motifs K119, M161. 84 113
K135 Seven with one blow, ATU 1640. By accidentally defeating powerful opponents, a physically weak and timid person gains honour. 84 98
K35a In K35 family The hero brands his rivals, ATU 530A. In exchange for improving his current situation, the character agrees to have his body injured or branded. 84 133
M39a5a In M39 family Pancakes on trees, ATU 1381, 1381B Realizing that a stupid son, wife or (rarely) husband, after telling the truth, will cause trouble for the family, the mother or husband (wife) adjusts that the son, wife or husband describes events that They obviously couldn't have happened. They're mistaken for crazy, the message is ignored. 84 97
I17 Physical abnormalities of inhabitants of the other world. Creatures without mouths, anuses, or genitals, unable to give birth, live underground, in the sky, across the sea, or in certain areas. (Traditions describing women unable to give birth are marked with an asterisk*). 85 95
K27x5 In K27 family Helpers of different ages. When setting out in search of a woman or miraculous objects, a person consistently encounters characters of a non-human (often demonic) nature who help him. The characters are similar, but usually each subsequent one is older (younger) than the other. 85 146
L19b1 In L19 family Seven-headed monster. Describes or depicts a monster (usually a reptile) with seven heads (except in cases where snakes with an increasing number of heads are described sequentially and "seven" is not the largest number). 85 155
L6 The clingy demon. The creature demands that the person carry it constantly, not allowing itself to be thrown off. 85 113
F70b In F70 family Revenge of the rejected. A woman takes revenge on a man who rejected her love (but does not necessarily pretend that the man tried to force himself on her). 86 107
J15 The road to the home of dangerous creatures. Having set out in search of their husband, relatives, etc., a woman, girl or children accidentally take the wrong road and encounter creatures that kill or harm them. 86 136
M131 It's not a tail, it's a root, ATU 5, ThR5. The character does not show that he has been caught by the tail or by the leg. The other thinks he has grabbed the root and lets go of the first one. (The variant is similar in meaning, although formally different. The American variants are most likely of African origin, but the turtle as a trickster is local, while in African variants the hare acts as the trickster). 86 99
M83 Who's older? ATU 80A* Each character claims that he is older and appeared before this world or (Ingush) that his father was cosmic in size. 86 124
A32f In A32 family Moon water carrier. On the lunar disc, a character is visible who has gone to fetch water and/or is holding a vessel for liquid in his hands. See motif A32D. 87 182
B86 The Tower of Babel. To reach the sky (the moon, stars, sun), people build a ladder or tower consisting of separate modules (logs, poles, bricks, etc.), but the structure collapses. 87 121
H34a In H34 family The dispute over the fate of people. The character believes that people should live easily (without labour and suffering) and makes appropriate suggestions. The interlocutor rejects them. This dialogue forever determines the conditions of people's lives. Those traditions in which the dialogue is conducted by two anthropomorphic brothers or companions are highlighted in bold in the list. 87 218
K33d In K33 family Donkey Skin, ATU 510B. A man discovers that a beautiful girl is hiding under the guise of an ugly hag or under the skin of an animal. 87 107
K60b In K60 family Invitation to the Coffin, ATU 330B, G514.1. The character is invited to find out whether the box or pit is the right size for him, whether he can crawl through the opening, climb into the bag, etc., after which he is locked in a coffin, box, barrel, buried, etc. Cf. motif M56D. 87 136
K80a In K80 family A bird or object tells of a crime, ATU 720, 780, 780B. An object or creature that has emerged from the remains, jewellery, etc. of the murdered person tells about the murder, exposing the criminal. The East Slavic texts in this section were mainly provided by K.Y. Rakhno. 87 194
L96 The changed appearance is sold and returns (ATU 325). The character has the ability to transform into animals or objects. Sold in this form, he achieves his goal and becomes human again. 87 127
M158 Tops and roots, ATU 1030. A human and an animal (devil) or two animals decide to cultivate a field and divide the harvest so that one gets the above-ground part and the other gets the underground part. One of the characters (always) loses out. 87 139
M74a In M74 family Strange newborn names, ATU 15 The character pretends to be invited to visit several times in connection with the birth of a child, or gives names to various tracts that the boat passes by. The names and titles sound strange, but they become clear when it turns out that the character ate supplies. 87 91
I57 Thunder pursues the enemy. Thunder's enemies are animals, reptiles, and spirits that live in burrows. They usually hide from him in various objects and items, and Thunder (a god, angel, etc.) strikes his enemies or these objects with lightning. 88 133
K27nn In K27 family The Envious Vizier. Someone from the entourage of a powerful figure seeks to destroy the hero and persuades others to give him difficult tasks. 88 178
K79 The snake shows how to recover. Finding himself in a helpless situation, a man sees how a small animal finds a cure for itself or another animal. The man uses the same cure, saves himself or saves another. 88 101
L4 The Unmasked Murderer, ATU 311, 312. The character consistently (almost) kills girls (rarely: his nephews or his wife's younger brothers) whom he brings to his home (usually a male character kills wives). The heroine or hero (the youngest of all) avoids the common fate, usually after discovering the captives or their remains. 88 128
M140 The fox on the sled, ATU 1. The character pretends to be dead, sick or infirm, is picked up, and eats the food that others are carrying – usually after first throwing it out of the cart, sleigh, sack, etc. 88 108
M39a1 In M39 family Misunderstood instructions: one step behind, ATU 1696 character misunderstands the first instruction, promises to do the right thing next time; literally follows a memorized rule that does not correspond to the new situation; so multiple times. 88 88
M85 Fox is bluffing, ATU 56A character unable to climb a tree threatens to knock it down or climb a trunk if a bird or squirrel does not drop a cub or egg. The third character explains that the threat is untenable. 88 159
K1e In K1 family Abandoned on an island, K1616. The character is abandoned on an island or on the other side of a river or sea. See motif K1A. 89 64
M29z4 In M29 family Anthropomorphic trickster (miscellaneous) 89 85
B1 Two creators, A50. Two anthropomorphic creators compete in the creation of the earth and/or humans. One is or becomes the master of the underworld or is associated with the spirit world, in contrast to the first, who is associated with the human world. 90 166
B44 Dispute about time, A1150, A1172. The first ancestors (usually human-animals) argue about how long the year, winter, night, or other periods of time should last, and whether cold and darkness should be replaced by warmth and light. 90 153
E32 Progenitor plants. The first humans or the first woman (progenitor, goddess) are born from trees, emerge from a tree, stump, flower, or reed. 90 155
F34 Connection with terrestrial quadrupeds. A woman takes a large land animal as her lover. Her husband, brother or (adopted) children kill or maim the lover and (sometimes) the woman herself. Sometimes there is mention of a group of women and their husbands. (Unlike motif K102, "The Demon's Mistress," the lover is not dangerous to the hero and plays a passive role, and the woman, if she becomes hostile and dangerous, does so only after the lover's death. Unlike motif K76, the woman and her husband/lover of non-human nature are clearly evaluated negatively). 90 143
I99 The Pleiades – boys or men. The Pleiades – a group of boys, young men, men or people of different genders, but predominantly male. 90 129

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Tradition and narrative counts are the stored catalogue totals for each entry.